scholarly journals RIO DE JANEIRO AND THE SILVER MINING ECONOMY OF POTOSI: TRANS-IMPERIAL, GLOBAL, AND CONTRACTUAL APPROACHES TO SOUTH ATLANTIC MARKETS (18TH CENTURY)

Almanack ◽  
2020 ◽  
Author(s):  
J. Bohorquez

Abstract This paper’s main goal is to advance some considerations on the interrelations between port cities and capital. More specifically, it sheds light on how these interdependencies took place in the eighteenth-century Portuguese and Spanish Atlantic world. This paper thus seeks to draw an urban political economy in transimperial, global, and contractual perspectives. For so doing, particular attention will be put to Rio de Janeiro’s projection far beyond the South Atlantic, and in particular, its interconnections with the Rio de la Plata basin and Potosi markets. Attention will also be paid to the impact of and repercussions that far-flung economic phenomena had for the urban domestic markets.

Author(s):  
Kathryn L. Ness

This chapter concludes Setting the Table and summarizes the argument that individuals on both sides of the Atlantic were participating in developing a Spanish-Atlantic identity that amalgamated Spanish heritage with new ideas and goods from other parts of Europe, Asia, and the Americas. It emphasizes that Spain and Spanish America were closely connected as late as the eighteenth century and that Spanish Americans continued to look to Spain as a model for fashion and culture. The chapter argues that data from the St. Augustine sites suggest that traditional interpretations of status and displays of Spanish identity need to be reevaluated in light of changing fashions in eighteenth-century Spain and the similarities between eighteenth-century Spanish and Spanish-American sites. It also contends that the transition away from traditional stews and the possible adoption of French culinary techniques by middle class Spaniards and elite Spanish Americans calls into question previous hypotheses regarding the impact of French culture on Spanish society after the advent of the Bourbon dynasty in 1700. Lastly, it considers other directions and ways in which this study could benefit those studying other parts of the Spanish empire.


Author(s):  
Jorge Díaz Ceballos

Following medieval political traditions, the conquest of America led by the Spanish crown was a highly urbanized enterprise. Cities defined the spaces of colonial America in terms of organization of the territory, control of the population, and the negotiation of political sovereignty on the ground. Early city foundation in the Antilles after 1492 was followed by the major occupation of continental America, when more than two hundred cities were founded over the 16th century. In the 17th and 18th centuries, cities in Spanish America became the hub of social integration, moving from ‘Spanish cities’ to what has been labeled ‘creole metropolises.’ During the age of revolution and independence, the late 18th and early 19th centuries, cities played a major role as the seats of national sovereignty. Typically struggles for independence would start with the rising of creole elites in the capital cities of each viceroyalty. Historiography on Spanish American cities has evolved in the last decades from an institutionally driven or urban growth approach to urban experiences, to an exploration of the multiple facets of urban life: commercial, economic, political, social, and cultural. In the renewal of urban history, the study of port cities has gained significance especially—although not exclusively—in connection to their commercial role, contributing thus to the development of new trends on Atlantic, global, and connected histories. Ports were also spaces for scientific development with shipyards and arsenals as main centers of technological innovation. Studies on port cities, however, have not been systematic and are notably disproportionate among regions and periods within the Spanish Atlantic. There are a considerably greater number of studies related to the first half of the 16th century and late 18th century and to the Caribbean and River Plate regions. Acknowledging this imbalance, this article will prioritize a geographical approach by focusing on particular cities within four main regions in the Atlantic—the Greater Antilles, Northern Mainland Caribbean, Southern Mainland Caribbean and the Southern Atlantic and River Plate Region—as a way to address the complexity of port experiences within those regions during different chronologies. A section on Pacific Connections ports is included to underline the connected nature of Spanish American port cities and their global outreach. Although local examples of port cities will be the core of this article, it opens with an updated review on the main urban history literature, with a section on primary sources following, and a general overview of regional or thematic works on ports, to move then to the geographical sections.


1987 ◽  
Vol 44 (1) ◽  
pp. 67-79
Author(s):  
Scott Myers

The British involvement with Argentina has a long and, at times, tumultous history. Dating as far back as the 18th century the Rio de la Plata basin held a great attraction for British merchants. England needed Spanish America as a source of bullion and an outlet for individual goods.As early as the 1540s British vessels explored the coastlines, of Argentina. There already existed a considerable amount of trade between Brazil and England throughout the sixteenth century. The buccaneer William Hawkins, along with other Englishmen, was intent on expanding on this clandestine trade to other areas in the New World. Sometimes with the cooperation of the Spanish authorities, certain British merchants were able to maneuver themselves into the commercial life of these new colonies. By the eighteenth century the British had established numerous slave markets in Hispanic America including one in Buenos Aires.


1989 ◽  
Vol 6 (2) ◽  
pp. 319-328
Author(s):  
Salahudeen Yusuf

The history of Islam in part of what is known today as Nigeria datesto about the loth Century. Christianity dates to the late 18th Century. Bythe middle of the 19th Century, when Nigerian newspapers began to appearon the streets of Nigeria, both religions had won so many followers and extendedto so many places in Nigeria that very few areas were untouched bytheir influence. The impact of both religions on their adherents not only determinedtheir spiritual life, but influenced their social and political lives aswell. It therefore became inevitable that both religions receive coverage frommost of the newspapers of the time. How the newspapers as media of informationand communication reported issues about the two religions is thetheme of this paper.Rationale for the StudyThe purpose of this study is to highlight the context in which such earlynewspapers operated and the factors that dictated their performance. Thisis because it is assumed that when a society faces external threat to its territory,culture, and independence, all hands (the press inclusive) ought tobe on deck to resist the threat with all might. Were newspapers used as verbalartillery and how did they present each religion? It is also assumed thatin a multireligious society a true press should be objective and serve as avanguard in the promotion of the interest of the people in general and notcreate or foster an atmosphere of religious conflict. The study also aims atfinding out whether the papers promoted intellectual honesty and fosteredthe spirit of unity particularly when the society was faced with the encroachmentof the British who posed a threat to their freedom, culture, economy ...


Author(s):  
David Rex Galindo

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.


Author(s):  
Mark Burden

Much eighteenth-century Dissenting educational activity was built on an older tradition of Puritan endeavour. In the middle of the seventeenth century, the godly had seen education as an important tool in spreading their ideas but, in the aftermath of the Restoration, had found themselves increasingly excluded from universities and schools. Consequently, Dissenters began to develop their own higher educational institutions (in the shape of Dissenting academies) and also began to set up their own schools. While the enforcement of some of the legal restrictions that made it difficult for Dissenting institutions diminished across the eighteenth century, the restrictions did not disappear entirely. While there has been considerable focus on Dissenting academies and their contribution to debates about doctrinal orthodoxy, the impact of Dissenting schools was also considerable.


Author(s):  
Robert H. Ellison

Prompted by the convulsions of the late eighteenth century and inspired by the expansion of evangelicalism across the North Atlantic world, Protestant Dissenters from the 1790s eagerly subscribed to a millennial vision of a world transformed through missionary activism and religious revival. Voluntary societies proliferated in the early nineteenth century to spread the gospel and transform society at home and overseas. In doing so, they engaged many thousands of converts who felt the call to share their experience of personal conversion with others. Though social respectability and business methods became a notable feature of Victorian Nonconformity, the religious populism of the earlier period did not disappear and religious revival remained a key component of Dissenting experience. The impact of this revitalization was mixed. On the one hand, growth was not sustained in the long term and, to some extent, involvement in interdenominational activity undermined denominational identity; on the other hand, Nonconformists gained a social and political prominence they had not enjoyed since the middle of the seventeenth century and their efforts laid the basis for the twentieth-century explosion of evangelicalism in Africa, Asia, and South America.


Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 296
Author(s):  
Beatriz Yumi Aoki ◽  
Takeshi Kimura

Recent years have witnessed an increase in the number of academic studies on the impact of technological advancements on human life, including possible transformations and changes in human sexuality following the development of sex-related devices, such as sex robots. In this context, terms such as posthuman sexuality, digisexuality, and techno-sexuality have emerged, signaling possible new understandings of sexual, intimacy, and emotional practices. It is important to note that ancient history shows that humankind has for a long time been fascinated with their relationship to non-living things, mostly human-like figures, such as dolls. The Ningyo (人形, the Japanese term for doll) has a long history of usage, and has deep religious and animistic significance in the Japanese context—there are records of sexual use as early as the 18th century. With this context in mind, this paper focuses on three Japanese examples, aiming to shine a light on beyond-human relationships, which include a Japanese man’s marriage to a digital character, sex dolls, and communicative robots, from both a sexual and emotional perspective. In a new horizon of sexual and romantic possibilities, how will humans respond, and what can emerge from these interactions?


Sign in / Sign up

Export Citation Format

Share Document