scholarly journals CRITICAL POTENTIAL OF FEMINIST EPISTEMOLOGY

Author(s):  
Nina Yu. Ignatova ◽  

The article explores the arguments in favor of feminist epistemology used in the works of L. Code, S. Harding, D. Haraway, J. Lloyd and other gender (radical) feminists. The sources of feminist epistemology are the naturalized epistemology and the thesis of underdetermination by W. Quine, the views of W. Sellars, Marxism, the strong program of sociology of knowledge, logical positivism. The features of feminist epistemology include many signature schemes, the tendency to use different schemes from suitable disciplines, rethinking of the concepts «knowledge» and «knower» for previously excluded or non-included groups of women, people with disabilities, representatives of different races, sexual minorities. Another feature is that «Feminine» experience and voice, viewed from an essentialist or non-essentialist approach, are considered the grounds for the position of «knower». The article examines the critical remarks made by feminists against the assumptions of traditional epistemology: universal human nature, «a view from nowhere», pureimpersonal reason, the assumption of «Robinsonade». Attention to subjectivity, values and selfish interests in the production of knowledge should be considered a merit of feminist epistemology. However, L. Laudan has already shown that no one, including representatives of feminist epistemology, have demonstrated the plausibility, let alone the veracity of judgements that justify any number of possible interpretations of the knowledge gained. The paper shows that feminist epistemology cannot avoid the well-known vicissitudes of epistemological relativism. However, feminist epistemology deserves the attention of philosophers because it is part of a broader relativist turn in social sciences and the humanities that seeks to extend its criticism to scientific knowledge.

2018 ◽  
Vol 22 (3) ◽  
Author(s):  
Ilara Parente Pinheiro Teodoro ◽  
Vitória de Cássia Félix Rebouças ◽  
Sally Elizabeth Thorne ◽  
Naanda Kaana Matos de Souza ◽  
Lídia Samantha Alves de Brito ◽  
...  

Abstract Objective: To present a theoretical reflection about the origin and the assumptions of the "Interpretive Description" method, and to discuss its applicability in Nursing and Health research. Method: Theoretical-reflective study, based on articles and books published by proponent of this approach, as well as scientific articles in which the authors reported having used this method in their studies. Results: It was evidenced that the "Interpretive Description" arose from the need to generate a better understanding of clinical practices in Nursing. This approach has its roots in the methodological traditions of the Social Sciences, although it differs from them in terms of its excessive rigidity and essentially theoretical objectives. The proposed method has been applied in several studies either in Nursing as other areas of Health. Conclusion: The "Interpretive Description" is considered a feasible approach for the production of knowledge in Applied Sciences such as Nursing.


Author(s):  
Antje Gimmler

Practices are of central relevance both to philosophical pragmatism and to the recent ‘Practice Turn’ in social sciences and philosophy. However, what counts as practices and how practices and knowledge are combined or intertwine varies in the different approaches of pragmatism and those theories that are covered by the umbrella term ‘Practice Turn’. The paper tries to show that the pragmatism of John Dewey is able to offer both a more precise and a more radical understanding of practices than the recent ‘Practice Turn’ allows for. The paper on the one hand highlights what pragmatism has to offer to the practice turn in order to clarify the notion of practice. On the other hand the paper claims that a pragmatism inspired by Dewey actually interprets ‘practices’ more radically than most of the other approaches and furthermore promotes an understanding of science that combines nonrepresentationalism and anti-foundationalism with an involvement of the philosopher or the social scientist in the production of knowledge, things and technologies.


Author(s):  
Daniel Diemers

The general objective of this chapter is the attempt to develop solid epistemological foundations for discussions around the subject of knowledge management and virtual organizations. For this purpose the rich and encompassing theoretical complex of the interpretative paradigm in social sciences is adopted and a specific transfer is made from the newer sociology of knowledge, as introduced by Alfred Schutz, Peter L. Berger and Thomas Luckmann. The main thrust of the chapter opens with a discussion of information quality in the context of knowledge management and develops accordingly the concept of common interpretative spaces and a tripartite model of the transformational process, which are both standing at the very heart of any approach to knowledge management in virtual organizations.


Hypatia ◽  
1995 ◽  
Vol 10 (3) ◽  
pp. 50-84 ◽  
Author(s):  
Elizabeth Anderson

Feminist epistemology has often been understood as the study of feminine “ways of knowing.” But feminist epistemology is better understood as the branch of naturalized, social epistemology that studies the various influences of norms and conceptions of gender and gendered interests and experiences on the production of knowledge. This understanding avoids dubious claims about feminine cognitive differences and enables feminist research in various disciplines to pose deep internal critiques of mainstream research.


2014 ◽  
Vol 9 (1) ◽  
pp. 143-161 ◽  
Author(s):  
Ann-Christina L. Knudsen ◽  
Karen Gram-Skjoldager

AbstractThe ‘transnational turn’ has been one of the most widely debated historiographical directions in the past decade or so. This article explores one of its landmark publications: The Palgrave dictionary of transnational history (2009), which presents around 400 entries on transnational history written by around 350 authors from some 25 countries. Drawing on narrative theory and the sociology of knowledge, the article develops an extensive quantitative and qualitative analysis of the most prominent narrative structures that can be found across the Dictionary, thus piecing together a coherent historiographical portrait of the book's many and multifarious entries. In doing so the article wishes to demonstrate a possible methodology for analysing the growing body of reference works – in the form of dictionaries, encyclopaedias, and handbooks – that are currently mushrooming in expanding research areas across the social sciences and the humanities such as international relations, governance, and globalization studies.


Hawwa ◽  
2005 ◽  
Vol 3 (1) ◽  
pp. 111-157 ◽  
Author(s):  
Yvonne Haddad

AbstractThis bibliography sets out to explore the topics that Muslim women in the West reflected on and researched as they joined the institutions of higher learning and began to have an input in the creation of knowledge. It also attempts to gather the available information about the experiences of Muslim women and surveys the available literature in English on Muslim women living in the West. While Muslim women have been professionally active in many fields, the bibliography is focused primarily on the production of knowledge by professors in the humanities and the social sciences and their contribution to our understanding of the debates about the women of Islam.


Gragoatá ◽  
2017 ◽  
Vol 22 (44) ◽  
pp. 1049-1065
Author(s):  
Sémir Badir

In this paper, I would like to discuss the contribution that post-structuralist semiotics has brought to the analysis of academic discourse. The semiotic model was developed initially for the analysis of tales and myths. It has been gradually extended to various forms of fiction (novels, short stories), and then, according to "a growing degree of complexity and abstraction", to all "forms of social production of meaning" (p. 5). This is the project stated in the first pages to a book entitled “Introduction to Discourse Analysis in Social Sciences” (A.J. Greimas & E. Landowski eds, 1979). The generalized extension is based on a typology of discourses that has been illustrated by specific analyses published in the 1980s (Bastide 1981, Bastide & Fabbri 1985, Landowski 1986, Bordron 1987). One may be considered that the research project led by Greimas and Landowski is thus located at the farthest point of development and initial application of the model and it is therefore a test for the narrative hypothesis. In doing so, the semiotic approach took the risk of being confronted with other models of analysis, such as they were elaborated in theoretical frameworks resulting from rhetoric (renewed in the 1950s by Chaim Perelman and his school ), pragmatics (cf Parret 1983 & 1987), sociology of knowledge (from the founding work of Berger & Luckmann 1966), or as they relate to other theoretical currents in the language sciences (in particular, In France, the Althusserian discourse analysis). For the discourse in social sciences, these models offer two advantages over that of semiotics: on the one hand, it seems that the theoretical postulates on which they are worked out are more directly in accord with this type of discourse; on the other hand, they can count on a solid tradition of studies to ensure the sustainability of the results. Nevertheless, the model of semiotic analysis is original and it has also an advantage: it is general. I will put forward the benefits of this generality. ---DOI: http://dx.doi.org/10.22409/gragoata.2017n44a1033


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