scholarly journals Letters From Royal Persons to Vasily Zhukovsky and the Semantics of “Family Monarchy”

2020 ◽  
pp. 5-36
Author(s):  
Vitaly S. Kiselev ◽  
Keyword(s):  
The Other ◽  
Literary Community ◽  
The Past ◽  
Literary Process ◽  
The One ◽  
Imperial Family ◽  
And Behavior ◽  
First Time ◽  
Informal Groups ◽  
Domestic Values

The article reviews the letters from royal persons to Vasily Zhukovsky. Based on these letters, the character of the epistolary dialogue between the poet and representatives of the Romanov dynasty and of the German dynasties is reconstructed completely for the first time. Zhukovsky was not the only writer who was warmly welcomed at court, but his case was unique. The poet organically joined the context of the new emerging ideology of “family monarchy”, in which a small circle of the imperial family, professing family and domestic values, acted as a prototype of the all-imperial unity of subjects symbolically included in the sphere of paternal relations. Moreover, Zhukovsky was one of the co-creators and translators of this ideology. In addition, Zhukovsky, originally a reader under Empress Maria Feodorovna, entered the circle of royal persons as a poet and remained so until the end of his life. It was his tireless work that designated a new stage in the interaction of power and literature. The system of literary patronage, which determined the sociocultural functioning of the 18thcentury literature, gradually faded into the past and was replaced by a system of literature friendly communities, in which informal groups were the centers of the literary process. The poet transferred these forms of communication to the court, transforming Pavlovsk and the circle of Maria Feodorovna, and then the circle of Alexandra Feodorovna, into a kind of a literary community. “Family monarchy” under the aegis of Zhukovsky acquired a distinct literary and aesthetic dimension. Art here became a necessary part of everyday life, which, on the one hand, set the standard for the royal persons’ thinking and behavior, and, on the other, opened up channels for interaction with friendly communities outside the court. The conceptual framework of “family monarchy” legitimized private and home-centered topics of communication becoming a powerful filter that set etiquette forms that hindered the possibility of discussing many issues, be it business problems or politics. Based on the letters of Grand Duke Alexander Nikolaevich, the article shows how such etiquette communication worked, including how Alexander reacted to Zhukovsky’s political reflections. On the other hand, the letters of the King of Prussia, Frederick William IV, demonstrate strategies for bypassing etiquette communication and going to informal friendly reflection. The appendix to the article is a chronological index of all known letters of the royal persons to Zhukovsky.

scholarly journals First-Time Offender in Criminology

2019 ◽  
Vol 13 (4) ◽  
pp. 604-611
Author(s):  
Dmitry Parkhomenko
Keyword(s):  
Behavioral Pattern ◽  
The Other ◽  
Repeat Offenders ◽  
Repeat Offender ◽  
The Past ◽  
Selective Reaction ◽  
Research Publications ◽  
The One ◽  
First Time ◽  
Effective Reaction

Having studied criminology textbooks and research publications regarding the personality of the criminal, its classification and typology, the author draws attention to the fact that they discuss the opposition between, on the one hand, repeat crimes and the personality of a repeat offender and, on the other hand, all other crimes and the personality of an offender «in general», rather than fist-time crimes and first-time offenders, which would be more logical. The author concludes that it is necessary not only to counteract repeat crimes but, primarily, to prevent them though a more effective reaction to first-time crime and its subject — a first-time offender. An overview of textbooks and research publications in criminology shows that the topic of first-time offenders, either as an independent object, or in comparison with repeat crimes, is never even outlined. As for special research which could discuss this problem, primarily, research devoted to the personality of the criminal, to repeat offenses, it does not contain any definite information regarding the differences between secondary (repeat) and first-time crimes, or the necessity and expediency of a selective reaction to the first-time offences. Publications devoted to repeat offences, the personality of the repeat offender, limit their object to analyzing the behavioral pattern of persons who already committed a crime in the past and then commit a new crime. Persons without a record of previous convictions who commit a crime, as a rule, stay out of the scope of such research and of criminology in general. The author puts forward an idea that the personality of a first-time offender is not studied in criminology because there seems to be no practical benefit from such work, unlike the benefits of studying the personality of a repeat offender. It is stated that, traditionally, the threat of new crimes from repeat offenders has caused greater concerns than the threat from first-time offenders. The author claims that the solution of the latter problem predetermines the solution of the former as it acts, at least, as one of the most efficient tools that could have an impact on it.

TARP DVIEJŲ KOLONŲ: XVIII A. PABAIGOS – XIX A. PRADŽIOS VILNIAUS MASONŲ KASDIENYBĖ SIMBOLIKOJE

2018 ◽  
pp. 144-163
Author(s):  
Daiva Milinkevičiūtė
Keyword(s):  
Daily Life ◽  
The Other ◽  
Daily Routine ◽  
The Past ◽  
Secular World ◽  
National Characteristics ◽  
Conservative Christian ◽  
The Subject ◽  
The One ◽  
Craft Guilds

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.

Introduction

2017 ◽  
Author(s):  
Patrick Colm Hogan
Keyword(s):  
Queer Theory ◽  
Social Constructionism ◽  
The Other ◽  
Sexual Identities ◽  
The Third ◽  
Sexuality And Gender ◽  
And Gender ◽  
Sexual Part ◽  
The One ◽  
And Behavior

The introduction first sets out some preliminary definitions of sex, sexuality, and gender. It then turns from the sexual part of Sexual Identities to the identity part. A great deal of confusion results from failing to distinguish between identity in the sense of a category with which one identifies (categorial identity) and identity in the sense of a set of patterns that characterize one’s cognition, emotion, and behavior (practical identity). The second section gives a brief summary of this difference. The third and fourth sections sketch the relation of the book to social constructionism and queer theory, on the one hand, and evolutionary-cognitive approaches to sex, sexuality, and gender, on the other. The fifth section outlines the value of literature in not only illustrating, but advancing a research program in sex, sexuality, and gender identity. Finally, the introduction provides an overview of the chapters in this volume.

“Ambiguist” Statesmanship

Worldview ◽  
1960 ◽  
Vol 3 (9) ◽  
pp. 7-8
Author(s):  
Will Herberg
Keyword(s):  
Foreign Policy ◽  
Fixed Points ◽  
Natural Law ◽  
The Other ◽  
Moral Decision ◽  
Actual Situation ◽  
The Past ◽  
Mixed Feelings ◽  
Rational Mind ◽  
The One

John Courtney Murray's writing cannot fail to be profound and instructive, and I have profited greatly from it in the course of the past decade. But I must confess that his article, "Morality and Foreign Policy" (Worldview, May), leaves me in a strange confusion of mixed feelings. On the one hand, I can sympathize with what I might call the historical intention of the natural law philosophy he espouses, which I take to be the effort to establish enduring structures of meaning and value to serve as fixed points of moral decision in the complexities of the actual situation. On the other hand, I am rather put off by the calm assurance he exhibits when he deals with these matters, as though everything were at bottom unequivocally rational and unequivocally accessible to the rational mind. And I am really distressed at what seems to 3ie to be his woefully inadequate appreciation of the position of the "ambiguists," among whom I cannot deny I count myself.

Benson and Miller in Perspective

1979 ◽  
Vol 3 (3-4) ◽  
pp. 242-244 ◽  
Author(s):  
Bruce Kuklick
Keyword(s):  
Social Sciences ◽  
Social Policy ◽  
Applied Science ◽  
The Other ◽  
Social Knowledge ◽  
The Past ◽  
The Social ◽  
The World ◽  
The One ◽  
Stock Of Knowledge

Despite differences in coloration Miller and Benson are birds of a feather. Although he is no Pollyanna, Miller believes that there has been a modest and decent series of advances in the social sciences and that the most conscientious, diligent, and intelligent researchers will continue to add to this stock of knowledge. Benson is much more pessimistic about the achievements of yesterday and today but, in turn, offers us the hope of a far brighter tomorrow. Miller explains Benson’s hyperbolic views about the past and future by distinguishing between pure and applied science and by pointing out Benson’s naivete about politics: the itch to understand the world is different from the one to make it better; and, Miller says, because Benson sees that we have not made things better, he should not assume we do not know more about them; Benson ought to realize, Miller adds, that the way politicians translate basic social knowledge into social policy need not bring about rational or desirable results. On the other side, Benson sees more clearly than Miller that the development of science has always been intimately intertwined with the control of the environment and the amelioration of the human estate.

The Origins of Domestic Sheep and Goats: a Reconsideration in the Light of the Fossil Evidence

1969 ◽  
Vol 34 ◽  
pp. 368-384 ◽  
Author(s):  
Sebastian Payne
Keyword(s):  
Direct Evidence ◽  
Present Situation ◽  
Wild Relatives ◽  
The Other ◽  
Domestic Sheep ◽  
Sheep And Goats ◽  
Animal Domestication ◽  
The Past ◽  
The One ◽  
And Control

In recent discussions of the origins and process of animal domestication (Reed, 1961, Zeuner, 1963), both authors rely on two kinds of evidence: on the one hand, the present distributions and characteristics of the different breeds of whatever animal is being discussed, together with its feral and wild relatives, and, on the other hand, the past record, given by literary and pictorial sources and the bones from archaeological and geological sites. Increased recognition of the limitations of the past record, whether in the accuracy of the information it appears to give (as in the case of pictorial sources), or in the certainty of the deductions we are at present capable of drawing from it (this applies especially to the osteological record), has led these authors to argue mainly from the present situation, using the past record to confirm or amplify the existing picture.Arguing from the present, many hypotheses about the origins and process of domestication are available. The only test we have, when attempting to choose between these, lies in the direct evidence of the past record. The past record, it is freely admitted, is very fragmentary: the information provided by the present situation is more exact, ranges over a much wider field, and is more open to test and control. Nevertheless, the past record, however imperfect it is, is the only direct evidence we have about the process of domestication.

Camus's Absurd and the World of Melville's Confidence-Man

PMLA ◽  
1967 ◽  
Vol 82 (1) ◽  
pp. 14-27
Author(s):  
Leon F. Seltzer
Keyword(s):  
Careful Analysis ◽  
The Other ◽  
The Novel ◽  
The Past ◽  
The World ◽  
Critical Attention ◽  
Confidence Man ◽  
Ugly Duckling ◽  
History Of ◽  
The One

In recent years, The Confidence-Man: His Masquerade, a difficult work and for long an unjustly neglected one, has begun to command increasingly greater critical attention and esteem. As more than one contemporary writer has noted, the verdict of the late Richard Chase in 1949, that the novel represents Melville's “second best achievement,” has served to prompt many to undertake a second reading (or at least a first) of the book. Before this time, the novel had traditionally been the one Melville readers have shied away from—as overly discursive, too rambling altogether, on the one hand, or as an unfortunate outgrowth of the author's morbidity on the other. Elizabeth Foster, in the admirably comprehensive introduction to her valuable edition of The Confidence-Man (1954), systematically traces the history of the book's reputation and observes that even with the Melville renaissance of the twenties, the work stands as the last piece of the author's fiction to be redeemed. Only lately, she comments, has it ceased to be regarded as “the ugly duckling” of Melville's creations. But recognition does not imply agreement, and it should not be thought that in the past fifteen years critics have reached any sort of unanimity on the novel's content. Since Mr. Chase's study, which approached the puzzling work as a satire on the American spirit—or, more specifically, as an attack on the liberalism of the day—and which speculated upon the novel's controlling folk and mythic figures, other critics, by now ready to assume that the book repaid careful analysis, have read the work in a variety of ways. It has been treated, among other things, as a religious allegory, as a philosophic satire on optimism, and as a Shandian comedy. One critic has conveniently summarized the prevailing situation by remarking that “the literary, philosophical, and cultural materials in this book are fused in so enigmatic a fashion that its interpreters have differed as to what the book is really about.”

The Christian Church in the Last Seventy Years

1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette
Keyword(s):  
Large Volume ◽  
The Other ◽  
Recent History ◽  
Christian Church ◽  
The Past ◽  
Other Hand ◽  
The Status ◽  
The One ◽  
The Church

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.

DESIGN DISCOURSE AND THE COGNITIVE SCIENCE OF DESIGN

2014 ◽  
Vol 79 (1) ◽  
pp. 37-53
Author(s):  
Jeroen de Ridder
Keyword(s):  
Cognitive Science ◽  
Science And Religion ◽  
The Other ◽  
Significant Progress ◽  
The Past ◽  
The One ◽  
Bare Bones ◽  
Single Focus

Much of Alvin Plantinga’s Where the Conflict Really Lies(2011) will contain few surprises for those who have been following his work over the past decades. This —I hasten to add — is nothing against the book. The fact alone that his ideas on various topics, which have appeared scattered throughout the literature, are now actualized, applied to the debate about the (alleged) conflict between science and religion, and organized into an overarching argument with a single focus makes this book worthwhile. Moreover, I see this book making significant progress on two opposite ends of the spectrum of views about science and religion. On the one end, we find the so-called new atheists and other conflict-mongers. Compared to the overheated rhetoric that oozes from their writings, this book is a breath of fresh air. Plantinga cuts right to the chase and soberly exposes the bare bones of the new atheists’ arguments. It immediately becomes clear how embarrassingly bare these bones really are. On the other end of the spectrum are theologians and scientists who envisage harmony and concord between science and religion.

Comparing the Meaningfulness of Finite and Infinite Lives: Can We Reap What We Sow if We Are Immortal?

2021 ◽  
Vol 90 ◽  
pp. 105-123
Author(s):  
Thaddeus Metz
Keyword(s):  
Natural World ◽  
The Other ◽  
Meaningful Life ◽  
The Past ◽  
William Lane Craig ◽  
Other Hand ◽  
Important Argument ◽  
Moral Choices ◽  
The One

AbstractOn the rise over the past 20 years has been ‘moderate supernaturalism’, the view that while a meaningful life is possible in a world without God or a soul, a much greater meaning would be possible only in a world with them. William Lane Craig can be read as providing an important argument for a version of this view, according to which only with God and a soul could our lives have an eternal, as opposed to temporally limited, significance since we would then be held accountable for our decisions affecting others’ lives. I present two major objections to this position. On the one hand, I contend that if God existed and we had souls that lived forever, then, in fact, all our lives would turn out the same. On the other hand, I maintain that, if this objection is wrong, so that our moral choices would indeed make an ultimate difference and thereby confer an eternal significance on our lives (only) in a supernatural realm, then Craig could not capture the view, aptly held by moderate supernaturalists, that a meaningful life is possible in a purely natural world.

Sign in / Sign up

Export Citation Format

Share Document