scholarly journals The Influence of K. Bücher – E. Meyer Controversy on Russian (Soviet) Historical Thought 1890–1920s

2021 ◽  
Vol V (2) ◽  
pp. 79-97
Author(s):  
Evgeny Emelianov

The article is devoted to the influence of the polemics of E. Meyer and K. Bücher on Russian (Soviet) historians and economists in the 1890–1920s. It has been established that in the pre-revolutionary period of the development of Russian historical thought, Bucher's ideas about the steady progress of the economy and society had less influence on it than Meyer's ideas about the cyclical development of the historical process. It is shown that, despite the political views of their creators, the concepts of Bucher and Meyer were popular among Russian Marxists in the pre-revolutionary period. It was noted that this was due to the fact that many Russian Social Democrats perceived Marxism as a scientific methodology open to the integration of new scientific concepts, and not as a dogmatized singular correct teaching. It is shown that the ideas of Bücher and Meyer had a significant impact on Soviet historical thought in the 1920s. It is concluded that this influence is explained by the preservation of certain elements of pre-revolutionary social democratic thought in it and its organic inclusion in the European intellectual space of the first third of the 20th century. It is noted that ideological self-isolation and the subsequent formation of the Marxist canon in the 1930s led to a weakening of the intellectual influence of modern European thought on Soviet historical science.

Asian Studies ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 99-113 ◽  
Author(s):  
Téa SERNELJ

The article investigates the political views of one of the most prominent representatives of the so-called second generation of Modern Confucianism, Xu Fuguan. It reveals his unique position within this intellectual movement. Even though all other adherents of Modern Confucianism were focused upon metaphysics and ontology rather than political theory, Xu believed that these lines of thought could not contribute enough to solving the various urgent social and political problems of modern China. In this regard, the present article focuses upon a critical analysis of Xu’s critique of the Chinese Communist Party. The author presents and evaluates his critique mainly with regard to his search for a resolution of the problematic and chaotic political and social situation of China during the first half of the 20th century. In conclusion, the author provides a critical evaluation of Xu’s social democratic thought and particularly of his attitude towards the Chinese Communist Party.


Author(s):  
Neal Lawson

Neal Lawson probes the historical reasons why the ethically-driven, pluralist politics espoused by Marquand has yet to be fully adopted and assesses its relevance to the present. For much of the twentieth century, he argues, a mechanistic politics (and economics) were variously reflected in the power of, and importance attached to the state, the big company, the political ‘centre’, hierarchy and the machine. Fordism and Fabianism went hand in hand, but in the early twenty-first century they have given way to an uncertain situation in which capitalism is discredited, yet social democracy has not worked out a persuasive alternative. The need, in Lawson’s eyes, is to bend modernity to social democratic values, neither ignoring modernity, like Jeremy Corbyn, not bending the values to modernity, as with Tony Blair. The less hierarchical, more communicationally and informationally connected modern society offers grounds for optimism about the prospects for more democratic and egalitarian approaches. However, this must entail making moral choices, in favour of Marquand’s vision of active citizenship over turbo-consumerism.


1991 ◽  
Vol 43 (4) ◽  
pp. 513-544 ◽  
Author(s):  
Peter Swenson

The political domination of Social Democrats in Denmark and Sweden beginning in the 1930s was stabilized by the absence of intense opposition by capital to reformist programs aggressively opposed by business and the Right elsewhere in the world. This quiescence was not a symptom of weakness or dependency; rather, it was a product of a class-intersecting, cross-class alliance behind institutions of centralized industrial relations that served mutual interests of sectoral groupings dominating both union and employer confederations. Well-organized and militant, and backed by Social Democrats, employers in the two countries used offensive multi-industry lockouts to force centralization on reluctant unions. Analysis of these cross-class alliances and their pay-distributional objectives is used to challenge a widely held view that centralization and Social Democratic electoral strength are sources of power against capital. It also occasions a reassessment of conventional understandings of farmer-labor coalitions and the decline of industrial conflict in Scandinavia in the 1930s. According to the alternative view presented here, capital was included rather than excluded from these cross-class alliances, and industrial conflict subsided dramatically in part because employers achieved politically what they had previously tried to achieve with the lockout.


2015 ◽  
Vol 17 (1) ◽  
pp. 118-127 ◽  
Author(s):  
Miriam Ronzoni

The continuing ramifications of the financial crisis of 2007–2008 have forced social scientists to raise fundamental questions about the relationship between capitalism, democracy and inequality. In particular, Thomas Piketty’s Capital and Wolfgang Streeck’s Buying Time focus on, respectively, the economic and the political contradictions of capitalistic societies. Piketty argues that capitalism naturally tends towards the exacerbation of rent-based wealth inequality, whereas Streeck suggests that capitalism and democracy are ultimately incompatible. A striking feature of these two contributions is that their authors are social democrats, not Marxists or radical anti-capitalist thinkers. In this review article, I illustrate how the combination of social democratic convictions and the acknowledgment that capitalism cannot be tamed generates interesting tensions between the diagnosis offered by the two monographs and the solutions that are proposed. I end the piece by raising two remarks on the implications that this tension might have for normative political theory. On the one hand, it is time for theory to do more work on political action and agency. On the other, liberal egalitarian theorists might have to acknowledge that they are in the same predicament as Piketty and Streeck: social democracy is their ideal, yet it is perhaps unattainable. If this is the case, liberal egalitarians might be committed to adopt a more confrontational attitude towards capitalism: they might have to become reluctant radicals.


2019 ◽  
Vol 5 (2) ◽  
pp. 304-331
Author(s):  
Frank Caestecker

This article outlines how a refugee policy took shape in the liberal countries bordering Nazi Germany during the first half of the 1930s. In Belgium, France, the Netherlands, Czechoslovakia and Switzerland, immigration policy had become much more restrictive by 1933 when the refugees from Germany applied for asylum and the necessity for a ‘side entrance’ for asylum seekers to these countries became apparent. The focus here is on the role of the Communist aid organisation, the Red Aid, in this endeavour. In comparison to the social-democratic aid organisations, the Red Aid was deficient, but most importantly it was an outsider to the political regime, while the Social-Democrats were part of the political regime. Still the authorities in all countries conceded by 1935 that German Communist refugees were more deserving than other unwanted immigrants who were expelled without much ado. This article argues that the campaigns of the Red Aid in the rather limited liberalisation of policy towards Communist refugees by 1935 did have some effect since their denouncement of the inhumane treatment of Communist refugees led these liberal polities to restrain themselves in their treatment of these most ‘undeserving’ of refugees.


1985 ◽  
Vol 20 (2) ◽  
pp. 166-177 ◽  
Author(s):  
Vincenzo Guizzi

IT IS NOT EASY TO EXPLAIN THE REASONS THAT LED TO THE appointment of Bettino Craxi as Prime Minister. First of all, there was certainly the political fatigue of the Christian Democratic Party which had held the premiership for 35 years. AIdo Moro, a great man and leader, had tried to mediate between the various currents within the party, as well as between the party and other allied parties (the Republicans, the Social Democrats, the Socialists). But what Moro really dreamt of was a possible alliance with the Communist Party to solve at least the most serious issues, such as terrorism and economic decline. He thought of repeating with the Communists the experience the DC had had in the early 1960s with the Socialists: widening the democratic area with the view of transforming the PCI into a social democratic trend. In order to obtain this he even considered letting the PCI take part in the majority at least if not in the government itself. His disappearance had serious repercussions, especially in the Christian Democratic Party where internal friction grew even stronger than in the past. This resulted in a great drop in the party's power and ability to manage the country politically even if, at least in part, it regained in the 1979 and 1983 elections the votes lost in the 1976 elections.


Significance Romania has one of the highest levels of any EU state of dissatisfaction with the performance of its democracy. Yet in the upcoming elections, voters look likely to give a strong mandate to the Social Democratic Party (PSD), the chief architect of the political system that has prevailed since 1989. Impacts A PSD government may move cautiously for fear of provoking a popular reaction. The independence of the justice system will depend on the vigilance shown by Brussels. A long-delayed shake-up leading to a more coherent pro-reform party now appears likely. The extent of political renewal will depend on the extent to which the large diaspora engages in national affairs.


2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover


2020 ◽  
Vol 19 (1) ◽  
pp. 101-120
Author(s):  
Yousef M. Aljamal ◽  
Philipp O. Amour

There are some 700,000 Latin Americans of Palestinian origin, living in fourteen countries of South America. In particular, Palestinian diaspora communities have a considerable presence in Chile, Honduras, and El Salvador. Many members of these communities belong to the professional middle classes, a situation which enables them to play a prominent role in the political and economic life of their countries. The article explores the evolving attitudes of Latin American Palestinians towards the issue of Palestinian statehood. It shows the growing involvement of these communities in Palestinian affairs and their contribution in recent years towards the wide recognition of Palestinian rights — including the right to self-determination and statehood — in Latin America. But the political views of members of these communities also differ considerably about the form and substance of a Palestinian statehood and on the issue of a two-states versus one-state solution.


2020 ◽  
Vol 2 (3) ◽  
pp. 29-52
Author(s):  
Antonio Bellisario ◽  
Leslie Prock

The article examines Chilean muralism, looking at its role in articulating political struggles in urban public space through a visual political culture perspective that emphasizes its sociological and ideological context. The analysis characterizes the main themes and functions of left-wing brigade muralism and outlines four subpolitical phases: (i) Chilean mural painting’s beginnings in 1940–1950, especially following the influence of Mexican muralism, (ii) the development of brigade muralism for political persuasion under the context of revolutionary sociopolitical upheaval during the 1960s and in the socialist government of Allende from 1970 to 1973, (iii) the characteristics of muralism during the Pinochet dictatorship in the 1980s as a form of popular protest, and (iv) muralism to express broader social discontent during the return to democracy in the 1990s. How did the progressive popular culture movement represent, through murals, the political hopes during Allende’s government and then the political violence suffered under the military dictatorship? Several online repositories of photographs of left-wing brigade murals provide data for the analysis, which suggests that brigade muralism used murals mostly for political expression and for popular education. Visual art’s inherent political dimension is enmeshed in a field of power constituted by hegemony and confrontation. The muralist brigades executed murals to express their political views and offer them to all spectators because the street wall was within everyone's reach. These murals also suggested ideas that went beyond pictorial representation; thus, muralism was a process of education that invited the audience to decipher its polysemic elements.


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