THE ROLE OF FOREIGN CAPITAL IN ECONOMIC LIFE OF OTTOMAN EMPIRE IN THE NINETEENTH CENTURY

Author(s):  
Nurullah KARTA
2013 ◽  
Vol 58 (3) ◽  
pp. 395-428 ◽  
Author(s):  
Akın Sefer

AbstractThis article introduces a bottom-up perspective to the history of the Revolution of 1908 in the Ottoman Empire by focusing on the experiences of workers in the Imperial Naval Arsenal (Tersâne-i Âmire) in Istanbul. Drawing mainly on primary documents, the article explores, from a class-formation perspective, the struggles and relations of Arsenal workers from the second half of the nineteenth century until the revolution. The Arsenal workers’ involvement in the revolution was rooted in their class solidarity, which was revealed in a number of ways throughout this period. The workers’ immediate embrace of the revolution was spurred by their radicalization against the state; such radicalization stemmed from the state's failure to solve the workers’ persistent economic problems, and its attempts to discharge them and replace them with military labor. The case of the Arsenal workers thus points to the role of working-class discontent in the history of the revolution, a dimension that has thus far been only minimally addressed in Ottoman historiography.


Author(s):  
Jim Tomlinson

This chapter falls into two unequal parts. The first charts, broadly chronologically, the shifting understandings, historical and historiographical, of the role of the state in economic life. The second focuses on debates about the performance of the economy, especially notions of ‘decline’ which have been central to those debates since the late nineteenth century. Variegated but overlapping senses of ‘decline’, originating in very specific historical circumstances, have overshadowed much writing on the modern British economy, with, it will be argued, often detrimental effects on our understanding. Such notions need to be historicized—placed firmly in the intellectual, ideological, and above all political contexts within which they arose.


2014 ◽  
Vol 5 (1) ◽  
pp. 1-15
Author(s):  
John Alexander ◽  
Sophia Laiou

The aim of this paper is to investigate the establishment of hospitals the provision of medical treatment among the Ottoman Orthodox population in the eighteenth-early nineteenth century. To this end, the paper demonstrates a common legal culture which combined the Islamic vakıf with the provisions for charity of the Byzantine-Roman law, and it also stresses the gradual increase of the role of the lay benefactors in the charitable activities. The paper concludes that in the period under study the economic development in the Ottoman empire and the subsequent socio-economic differentiation among the Ottoman Orthodox subjects shifted the importance from the Church as an exclusive provider of social welfare to the wealthy Christian reaya, who sought for further social recognition through their charitable activities. Thus, the act of philanthropy possessed a dominant class meaning apart from the religious one.


Author(s):  
Zülâl Muslu

Abstract The paper attempts to take a different look into the Law of Nations through the role of dragomans (official translators) in the making of modern International law. Addressing the power of language above its mere linguistic meaning, also considering the way it is taught, socially shaped, productive and lasting, this paper intends to illustrate the general epistemic framework governing dragomans as an original social and professional body in order to better understand their unforeseen impact on the Ottoman understanding of and integration into modern international law. The paper argues that legal transformations are also the result of legal translations, which intrinsically imply the cultural and social backgrounds of the translators. It discusses how the progressive formation of the cosmopolitan professional body of dragomans led to both develop a bolted technicality and contribute to the uniformization of legal thought and language by the nineteenth century.


2020 ◽  
Vol 60 (1) ◽  
pp. 56-78
Author(s):  
M. Brett Wilson

Abstract This article explores debates surrounding the controversial spiritual exercise of rābiṭa – the binding of the disciple with a Sufi master by envisioning the image of the master in different parts of the body. Despite being criticized as a non-Qurʾanic practice and as a form of idolatry, rābiṭa was made a ritual of prominence among the Khālidī-Naqshbandī suborder which took shape in early nineteenth-century Syria and spread throughout the late Ottoman Empire. Tracing defenses of the practice from Arabic sources in the early nineteenth century to Turkish language treatises in the twentieth century, I argue that the Sufi ādāb manual al-Bahja al-saniyya composed by Muḥammad b. ʿAbdallāh al-Khānī (1798-1862) established a repertoire of arguments that have been adopted and reused in Turkish language treatises until the present with little variation, revealing a remarkable continuity of apologetics over nearly two centuries. Additionally, the article considers the role of this ritual in defining the nature of master-disciple relationships and establishing hierarchies of Sufi devotion and obedience.


2021 ◽  
Vol 03 (08) ◽  
pp. 408-427
Author(s):  
Seenaa Jasim Mohammed Seenaa Jasim AL TAEE

At the beginning of the eighteenth century, the Ottoman Empire witnessed ‎attempts to reform the political, economic, military, and social systems ‎according to the European style. Reforms emerged clearly in the ‎nineteenth century, resulting in a conflict between opponents and ‎supporters of reform. Among the manifestations of that dispute was ‎between Sultan Abdul Hamid II, who opposes reform, and Midhat Pasha, ‎who supports reforms. The research was divided into an introduction, a ‎conclusion, and three axes. The first axis dealt with the starting of the ‎development of views between Sultan Abdul Hamid II and Midhat Pasha. ‎As for the second one, it was the role of Midhat Pasha during the reign of ‎Sultan Abdul Hamid II. While the third axis discussed the political ‎position of Midhat Pasha after he was appointed as the (Grand Vizier). ‎The research came out with a set of important conclusions‎‎‎‎. Keywords: The Ottoman Empire, the politician, Medhat Pasha, Sultan Abdul Hamid.


2015 ◽  
Vol 42 (2-3) ◽  
pp. 163-180
Author(s):  
Meltem Özkan Altınöz

This article demonstrates how architecture and politics concomitantly reflect Jewish history in the Ottoman Empire. Jewish architecture shows concrete cultural entities that may afford us with opportunities to broaden social inquiry and our understanding of history. The study traces Galata Jewry under the Ottoman Empire and deciphers their role in the formation of Galata’s urban texture and ethnic outlook. Additionally, it investigates the Ottoman administrative system and the active role of Galata Jewry in this system, whereby Jews contributed to the urban and economic development of the Empire.


2015 ◽  
Vol 4 (2) ◽  
pp. 113-135
Author(s):  
Lucila Mallart

This article explores the role of visuality in the identity politics of fin-de-siècle Catalonia. It engages with the recent reevaluation of the visual, both as a source for the history of modern nation-building, and as a constitutive element in the emergence of civic identities in the liberal urban environment. In doing so, it offers a reading of the mutually constitutive relationship of the built environment and the print media in late-nineteenth century Catalonia, and explores the role of this relation as the mechanism by which the so-called ‘imagined communities’ come to exist. Engaging with debates on urban planning and educational policies, it challenges established views on the interplay between tradition and modernity in modern nation-building, and reveals long-term connections between late-nineteenth-century imaginaries and early-twentieth-century beliefs and practices.


Author(s):  
Lena Wånggren

This book examines late nineteenth-century feminism in relation to technologies of the time, marking the crucial role of technology in social and literary struggles for equality. The New Woman, the fin de siècle cultural archetype of early feminism, became the focal figure for key nineteenth-century debates concerning issues such as gender and sexuality, evolution and degeneration, science, empire and modernity. While the New Woman is located in the debates concerning the ‘crisis in gender’ or ‘sexual anarchy’ of the time, the period also saw an upsurge of new technologies of communication, transport and medicine. This book explores the interlinking of gender and technology in writings by overlooked authors such as Grant Allen, Tom Gallon, H. G. Wells, Margaret Todd and Mathias McDonnell Bodkin. As the book demonstrates, literature of the time is inevitably caught up in a technological modernity: technologies such as the typewriter, the bicycle, and medical technologies, through literary texts come to work as freedom machines, as harbingers of female emancipation.


Sign in / Sign up

Export Citation Format

Share Document