scholarly journals MENGLONGSHI 朦胧诗DAN REVOLUSI KEBUDAYAAN CINA

2018 ◽  
Vol 8 (1) ◽  
pp. 84
Author(s):  
Rahadjeng Pulungsari

<p>Misty poetry or 朦胧诗 <em>menglongshi</em> is a poem that appeared in the era of the 70s during the Cultural Revolution (1966-1976). The emergence of a new kind of poetry that is different from the previous poem marks a new way of writing poetry in China. Its uniqueness is in wordplay, metaphor, synesthesia, and symbols that are not open to its meaning. This new type of Misty poem also received attention from the Chinese government, because behind the symbols and sequence of sentences contain thoughts that are considered not in accordance with the government. Among these Misty wing poets, Bei Dao and Gu Cheng were two important poets. This paper reviews two poems of Bei Dao and two poems by Gu Cheng on the intrinsic element that contains imagery and style of language to understand the meaning. Furthermore, In order to support the analysis, this research also reviews the extrinsic elements to gain the whole meaning of the poetry. Therefore, the explanation of the Cultural Revolution is very important for this analysis. This analysis will explain how this Misty poems play an important role to explain the Cultural Revolution through the works of Bei Dao and Gu Cheng.</p><p> </p><p> </p><p class="JudulAbstrakKeyword"> </p>

2017 ◽  
Vol 12 (5) ◽  
pp. 153
Author(s):  
Xue Ao

The development level of trade associations is the important indicator which is used to judge the maturity of development in a country’s or region’s market economy. China now is in the exploratory stage of “disconnect” between the government and trade associations, and the relation between them shall be reconstructed. This paper used the methods of literature research, norms and empirical analysis, etc. to analyze the evolution and existing problems of the relation between the government and trade associations, exploring the new type of relation after trade association disconnect from the government, in order to promote the formation of the modern trade association chamber of commerce system.


1979 ◽  
Vol 77 ◽  
pp. 50-73 ◽  
Author(s):  
Hong Yung Lee

This paper analyses Mao's revolutionary strategy as revealed in the Cultural Revolution. Defined as an analysis of ends and means, strategy stands between objective reality and action, linking one event to another in a chain of social causation. Since one's attitudes and ideology influence one's definition of the situation and one's selection of means and goals, these subjective elements constitute a large part of any strategy. This study of Mao's strategy therefore raises the following questions: what was Mao's role in the Cultural Revolution; what faults did he attribute to the pre-Cultural Revolution Chinese political system; what were his objectives in the Cultural Revolution; how did he actually lead themovement; and was there any discernible pattern in his leadership?Mao's Role in the Cultural RevolutionThe Cultural Revolution was certainly one of the most complex political events in the entire history of the Chinese Communist Party (CCP). It involved a large segmentof the general population and all ruling groups, both the government and the Party, from the Central Committee down to Party branches in the schools and factories. Moreover, a wide varietyof issues were raised, discussed and debated: broad ideological and political questions and more specific questions of economic, cultural and educational policy. To complicate matters further, the mass movement lasted more than two years, passing through a number of different stages. At each stage, new political groups emerged, leading groups changed, and tactics shifted, only to produce a new configuration in the next stage. Each stage, therefore, exhibited its ownunique features in terms of the dominant actors, issues and coalitions, and each stage forced the individual actor to reconsider his choice of tactics and coalition partners.


2016 ◽  
Vol 227 ◽  
pp. 697-717 ◽  
Author(s):  
Patricia M. Thornton

AbstractThe May 16 Notification, which set the agenda for the Cultural Revolution, named the movement's key targets as those “representatives of the bourgeoisie who have sneaked into the Party, the government, the army, and all spheres of culture.” The ensuing uprising of students and workers, many of whom claimed to be the loyal “representatives” of revolutionary and radical forces at the grassroots of society, exposed the fulminating crisis of political representation under CCP rule. This article considers the Cultural Revolution as a manifestation of a continuing crisis of representation within revolutionary socialism that remains unresolved to the present day, as demonstrated by the tepid popular response to Jiang Zemin's “three represents” and widespread contemporary concerns about the Party's “representativeness” (daibiaoxing代表性) in the wake of market reform. Although the Cultural Revolution enabled both public debate of and political experimentation with new forms of representative politics, the movement failed to resolve the crisis. The Party's lingering disquiet regarding issues of representation thus remains one legacy of the Cultural Revolution.


1987 ◽  
Vol 16 (5) ◽  
pp. 26-27
Author(s):  
Fadel Al-Messaoudi

‘Since the cultural revolution of 1973, all Libyan media have been directly controlled by the government.’


2005 ◽  
Vol 181 ◽  
pp. 199-201
Author(s):  
Barbara Mittler

This is a delightful book. It opens up a cultural arena much neglected in scholarship on China. Nine engagingly narrated chapters take us through the history of Sino-foreign musical contact since the late 19th century, with one digression, which goes back to encounters since the 16th century (chapter two). The book follows the life story of three important institutions (the Shanghai Municipal Orchestra, the Shanghai Conservatory and the Central Conservatory) and three important men: violinist Tan Shuzhen, who was the first Chinese to join the orchestra in colonial Shanghai; conductor Li Delun, who was trained in Moscow and managed to serve the government before, during and after the Cultural Revolution; and composer He Luting, one of the most outspoken protagonists in China's music world and long-time principal at the Shanghai Conservatory. The authors' approach of choosing “white elephants” to present the history of classical music in China, although unfashionable since Jauss, brings much cohesion and structural elegance to the volume.The book is at its best when using material from interviews conducted by the authors. Based on this evidence, the book comes to one important conclusion: contact between Chinese and foreign musicians in China was generally not antagonistic, either before or after 1949. Foreign musicians did not behave in a condescending manner, as “imperialists” and Chinese musicians hardly ever perceived them to do so. For obvious reasons, few Chinese (and, surprisingly, few foreign studies) on China's classical music scene have acknowledged this fact.The authors have done a beautiful job in telling their story. They must be lauded for having gone through a great variety of sources including contemporary newspaper articles, propaganda magazines, Party documents, as well as films, recordings and some of the very recent, and mostly biographical, secondary literature on the subject published in China. Since the book is conceived as a collective biography, it lacks detailed musical and historical analysis and it would have benefited from a few closer readings. For example, what precisely is the meaning of “national style” for people as different as Tcherepnin, Mao Zedong or Guo Wenjing? Musical analysis would have provided an answer. Why do the authors not make more of the fact that Jiang Qing advised the musicians writing a model symphony to watch – and, more importantly, listen – to music in Hollywood films in order to improve their compositional skills? A more explicit engagement with the technical and musical styles of the model works (the term model opera should really be reserved for the operas in the set and not all of the pieces which also comprised ballets and symphonic compositions) would have been illuminating here, for it would have shown how indebted they were to the same principles of music-making as Hollywood film music on the one hand and the Butterfly Violin Concerto on the other – both officially condemned during the Cultural Revolution. It is sad, too, that the balanced account of the Cultural Revolution years – which describes both the pain it caused to many an intellectual and the benefits it brought for Chinese musical life generally – focuses almost entirely on the first set of eight model works and leaves out the second, equally important set of ten produced later (chapter seven). There are a number of non sequiturs in this book that are inevitable in any pioneering work of this size.


Author(s):  
Yang Yan

Background. The article discusses one of the most complex and controversial periods in the development of the Chinese orchestra of traditional instruments of the new type – the 1960–70s. Since 1966, with the beginning of the Cultural Revolution, all conservatories were closed, and Western instruments and teaching materials were destroyed. Chinese musicians, unable to play classical music, were forced to work with folk songs and folklore in remote provinces. The objective assessment of this historical phenomenon makes it possible to evaluate it not only as a dead end on China’s path to modern progress, but also as an era of constructive innovations and efforts to make a real change in China’s cultural heritage. The specifics of the creative activity of orchestras conducted by conductors Li Delun, Huang Yijun, Li Guoquan, Yang Jizhen is highlighted. Objectives. The purpose of the article is to identify the specifics of the development of the Chinese orchestra of traditional instruments in the 1960s – 1970s, to determine the role of prominent Chinese musicians in the process of modernizing the orchestra and creating a national repertoire during this period. Research methods are based on scientific approaches necessary for the disclosure of the topic. The methodology is based on an integrated approach that combines the principle of musical theoretical, musical historical and executive analysis. Results. As soon as the Cultural Revolution began, the music centers in Beijing and Shanghai came under attack. Composers were deprived of their creative freedom, since all the works had to correspond to the political situation of the time. At this time, collective creativity in the genre of opera and ballet, written according to certain pattern and corresponding to the ideas of Mao Zedong, is widely adopted. As standards of “new art”, official propaganda put forward “exemplary” revolutionary performances – Yanbanshee, almost entirely based on the material of the period of the liberation struggle. The Central and Shanghai orchestras were also persecuted. The chief conductor of the Central Symphony Orchestra, Li Delun was arrested. Since 1963, the programs of the Shanghai Orchestra of Chinese Instruments have begun to reflect the country’s transition to the Cultural Revolution. In the compositions appeared more pronounced revolutionary ideals, showing the need for government reform. Such content was, for example, the orchestral suite "Revolutionary Song", created by the musicians of the Shanghai orchestra. Due to the policy of the Cultural Revolution after 1964, the orchestra completely ceased to perform. In 1964, works performed at a concert in honor of the nation’s birthday included revolutionary pieces such as “Praise to the People”, “Spring Gong Enhances Performance”, “Battle in Shanghai”, and others. Shanghai Orchestra Conductor Juan Yijun, composer Luo Zhongrong, one of the authors of the revolutionary symphony “Shatszyaban” was persecuted and sent to the countryside for forced labor. In 1966, as a result of the repressions, outstanding conductors Li Guoquan and Yang Jazheng died. The widespread distribution of orchestras in China is a paradox. “Exemplary Performances” played an active role in the distribution of Chinese symphonic music. Many amateur orchestras significantly increased their professional level and could perform individual symphonic works. Major symphonic works on revolutionary themes were also created: Qu Wei’s “The Gray-Haired Girl” symphonic suite (created by his ballet), Tian Feng’s “Five Cantatas to lyrics by Mao Zedong”, “Pipa Concert for Orchestra” and “Steppe Sisters” Wu Zujiang, Liu Dehai, Wang Yanqiao. Another genre was music for ballets (“The Red Women’s Battalion”, “The Gray-Haired Girl”). Conclusions. In the period from the 1960s to the 1970s, Chinese orchestral music was enriched with new genres that influenced its subsequent development. In spite of the fact that the main models of Yangbanshee are the opera and ballet genres, major symphonic works were also created: the symphony “Shatszyaban” (Luo Zhongzhong, Yang Muyun, Deng Jiaan, Tan Jingming); Qu Wei’s symphonic suite “The Gray-Haired Girl”; Overture “Festival” Xu Yang Yang, Pipa Concert with Orchestra “Steppe Sisters” Wu Zuqiang, Liu Dehai, Wang Yanqiao. In these compositions combine the traditions of Chinese musical art and European orchestral art, embodied the creative search for Chinese composers and performers to create samples of the modern symphony genre in China. Collective creativity was widespread: on the one hand, the efforts of several people created largescale monumental compositions, on the other hand, the individual author’s principle was leveled, which made it possible to “depersonalize” music. However, an understanding of the cultural aspects of Yanbanshee and its features in a political context is of great importance for an objective study of the development processes of musical art in China. Starting around the 1990s, the political thaw allowed musical works from the time of the Cultural Revolution, gradually returning them to the mainstream of the achievements of Chinese society. Since then, the Yanbanshee has a strong tendency to revive, enjoying the support of the population and continuing to be very popular in the theater, on television, and in the form of commercial and private entertainment.


Author(s):  
Yang Yan

Background. The article discusses one of the most complex and controversial periods in the development of the Chinese orchestra of traditional instruments of the new type – the 1960–70s. Since 1966, with the beginning of the Cultural Revolution, all conservatories were closed, and Western instruments and teaching materials were destroyed. Chinese musicians, unable to play classical music, were forced to work with folk songs and folklore in remote provinces. The objective assessment of this historical phenomenon makes it possible to evaluate it not only as a dead end on China’s path to modern progress, but also as an era of constructive innovations and efforts to make a real change in China’s cultural heritage. The specifics of the creative activity of orchestras conducted by conductors Li Delun, Huang Yijun, Li Guoquan, Yang Jizhen is highlighted. Objectives. The purpose of the article is to identify the specifics of the development of the Chinese orchestra of traditional instruments in the 1960s – 1970s, to determine the role of prominent Chinese musicians in the process of modernizing the orchestra and creating a national repertoire during this period. Research methods are based on scientific approaches necessary for the disclosure of the topic. The methodology is based on an integrated approach that combines the principle of musical theoretical, musical historical and executive analysis. Results. As soon as the Cultural Revolution began, the music centers in Beijing and Shanghai came under attack. Composers were deprived of their creative freedom, since all the works had to correspond to the political situation of the time. At this time, collective creativity in the genre of opera and ballet, written according to certain pattern and corresponding to the ideas of Mao Zedong, is widely adopted. As standards of “new art”, official propaganda put forward “exemplary” revolutionary performances – Yanbanshee, almost entirely based on the material of the period of the liberation struggle. The Central and Shanghai orchestras were also persecuted. The chief conductor of the Central Symphony Orchestra, Li Delun was arrested. Since 1963, the programs of the Shanghai Orchestra of Chinese Instruments have begun to reflect the country’s transition to the Cultural Revolution. In the compositions appeared more pronounced revolutionary ideals, showing the need for government reform. Such content was, for example, the orchestral suite "Revolutionary Song", created by the musicians of the Shanghai orchestra. Due to the policy of the Cultural Revolution after 1964, the orchestra completely ceased to perform. In 1964, works performed at a concert in honor of the nation’s birthday included revolutionary pieces such as “Praise to the People”, “Spring Gong Enhances Performance”, “Battle in Shanghai”, and others. Shanghai Orchestra Conductor Juan Yijun, composer Luo Zhongrong, one of the authors of the revolutionary symphony “Shatszyaban” was persecuted and sent to the countryside for forced labor. In 1966, as a result of the repressions, outstanding conductors Li Guoquan and Yang Jazheng died. The widespread distribution of orchestras in China is a paradox. “Exemplary Performances” played an active role in the distribution of Chinese symphonic music. Many amateur orchestras significantly increased their professional level and could perform individual symphonic works. Major symphonic works on revolutionary themes were also created: Qu Wei’s “The Gray-Haired Girl” symphonic suite (created by his ballet), Tian Feng’s “Five Cantatas to lyrics by Mao Zedong”, “Pipa Concert for Orchestra” and “Steppe Sisters” Wu Zujiang, Liu Dehai, Wang Yanqiao. Another genre was music for ballets (“The Red Women’s Battalion”, “The Gray-Haired Girl”). Conclusions. In the period from the 1960s to the 1970s, Chinese orchestral music was enriched with new genres that influenced its subsequent development. In spite of the fact that the main models of Yangbanshee are the opera and ballet genres, major symphonic works were also created: the symphony “Shatszyaban” (Luo Zhongzhong, Yang Muyun, Deng Jiaan, Tan Jingming); Qu Wei’s symphonic suite “The Gray-Haired Girl”; Overture “Festival” Xu Yang Yang, Pipa Concert with Orchestra “Steppe Sisters” Wu Zuqiang, Liu Dehai, Wang Yanqiao. In these compositions combine the traditions of Chinese musical art and European orchestral art, embodied the creative search for Chinese composers and performers to create samples of the modern symphony genre in China. Collective creativity was widespread: on the one hand, the efforts of several people created largescale monumental compositions, on the other hand, the individual author’s principle was leveled, which made it possible to “depersonalize” music. However, an understanding of the cultural aspects of Yanbanshee and its features in a political context is of great importance for an objective study of the development processes of musical art in China. Starting around the 1990s, the political thaw allowed musical works from the time of the Cultural Revolution, gradually returning them to the mainstream of the achievements of Chinese society. Since then, the Yanbanshee has a strong tendency to revive, enjoying the support of the population and continuing to be very popular in the theater, on television, and in the form of commercial and private entertainment.


Author(s):  
Xiaoxuan Wang

The transition from underground family gathering to meetings in formal church buildings after the Cultural Revolution was a dramatic passage in the history of Christianity in Rui’an and Wenzhou. It generated both prosperity and chaos. Many Protestant leaders adopted a pragmatic stance toward the re-established Three-Self Church, allowing Protestant communities to take full advantage of their status as a “regulatory priority.” By contrast, Catholic communities could not do so because of their persistent refusal to collaborate with the government. Yet the loosening political and institutional environment was a mixed blessing for the Protestant Church. The government’s accommodating attitude toward formal church meetings considerably accelerated the construction, restitution, and legalization of churches, old and new. But the reappearance of the Three-Self Church tested the fragile unity that the churches had achieved during the Cultural Revolution. Protestant communities were torn apart by schisms at every level, from pan-denominational organizations to small village churches.


2022 ◽  
Vol 30 (1) ◽  
pp. 61-84
Author(s):  
Wenqing Kang

Abstract This article is part of a larger research project that traces the history of male same-sex relations in China during the Mao era, a topic on which virtually no scholarship is currently available. The Chinese government named the Cultural Revolution (1966–76) “ten years of turmoil” in its aftermath. Stories circulate widely about men who were labeled as sodomites, humiliated and tortured in public, and sentenced to hard labor; some reportedly were beaten to death or committed suicide during this period. Using oral history and archival cases collected by the author, this article complicates this narrative about the Cultural Revolution by documenting different experiences of sexual awakening, ingenuity, and resilience of those men as well as their fear, misfortune, and tribulations. Despite all the risks of being arrested, interrogated, and disciplined by the authorities, clandestine sex between men persisted in both private and public spaces throughout this tumultuous period.


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