scholarly journals Verbal Representation of Misogynistic Ideas in Ancient Greek Proverbs

2018 ◽  
pp. 173-183
Author(s):  
Oleksandr Levko ◽  
Yuliia Chukhno

The article deals with Ancient Greek aphorisms and gnomes representing the notion of woman, with a particular focus on the proverbs with misogynistic meaning. As a result of our analysis, it was found out that out of four thousand Ancient Greek proverbs under study only sixty-five units verbalize the notion of woman, making up 1.6% of the total count. Some of these proverbs represent the idea of female character, while others are related to the social role of women as wives. It is determined that the proverbs under study reveal the misogynistic perception of woman through the prism of a masculine point of view. The proverbs convey the idea of feminine nature’s imperfection and the deficiency of feminine character. Women come across as unrestrained, talkative, treacherous, insidious, cunning, vindictive, greedy, that is, as ones who constantly threaten the mental balance and the possessions of their husbands. “Woman” and “femininity” are envisaged as attributes of defective character traits. As a result of the analysis of the lingual material, it was concluded that the negative features attributed to the female nature are trickery, deceitfulness, frivolity, vengeance, authoritativeness, fierceness, talkativeness, intrusiveness, envy, laziness, cowardice, greed, vulgarity, indecision, shamelessness, temptation, boastfulness, unfairness and inability to manage the household. Only a small number of the proverbs under study convey the idea of marriage and the role of women as wives and mistresses of the house. Marriage is only a forced act for a man, which has as a purpose the birth of rightful citizens of the polis. Therefore, a woman in Ancient Greek lingual model of the world appears as καλὸν κακόν “good / necessary evil” in view of her role in procreation. The study reveals that the origins of misogynistic ideas can be traced back to mythical Pandora, who was considered to be responsible for the inception of the world’s evil and suffering of humanity. Misogynistic notions are also common in fiction, as well as philosophical and medical literature of Ancient Greece. In the works of Aristotle and Hippocrates, the inequality of women and men is substantiated. A woman is seen as inferior to man, which is allegedly evident in the mental nature of each, as well as the structure of their bodies and even their role in the childbirth.

2016 ◽  
Vol 4 (2) ◽  
pp. 14
Author(s):  
Putu Ayu Puri Sintya Dewi ◽  
I Gst. Agung Oka Mahagangga

Economic demands improve the role of women in public area.  It makes women having double workload on domestic and public area. This study is located in Sindhu Beach, Sanur.. The type of data used is quantitative and qualitative data. Sources of data are primary data and secondary data. Data was collected by observation techniques, in-depth interviews, documentary studies and literature studies. Descriptive data were analyzed qualitatively. These studies find that productive roles are women involved as a worker by open souvenir shop in tourist destination. Women are empowered in decision-making on the management of art shop herself. Reproductive role of women such as cooking, shopping daily needs, washing cloth, cleaning house and babysitting. If they are too busy in art shop, they will buy some food in market for their family and bring their dirty cloth to laundry.  Social or community role of women such as participate in Sindhu Art Market organization, Balinese people organization named ‘banjar’ and women organization in banjar. All the roles can be done because women manage their time well. If they have to participate in banjar activities, they close the art shop because they think the social role in banjar is more important.


2012 ◽  
Vol 6 (5) ◽  
pp. 33-41 ◽  
Author(s):  
Mónika Harangi-Rákos ◽  
Gábor Szabó

The situation and importance of private farms in Hungary have significantly changed and are still changing due to the political and economic regime change of 1989-90 and subsequent events. The aim of this study is to provide – unlike the practice of the last two decades – an impartial review of the social and economic role of Hungarian private farms. To demonstrate the changes occurring in private farms, we rely on the data of the Hungarian Central Statistical Office (HCSO-KSH)such as the General Structure Surveys, the Farm Structure Surveys, and tables from the online stADAT database. From the point of view of methodology, time series analyses (2000–2010) were performed in the framework of this secondary research. Our hypothesis that private farms in Hungary deserve much more attention than previously, from the perspective of the output of Hungarian agriculture, food consumption and, last but not least, employment (the environmental factor was not examined this time) has been clearly confirmed. The role and significance of this group have also been exceedingly important since EU accession, particularly in the fields of horticulture and animal husbandry, and the strengthening of these positions is indisputably a national economic interest.


2014 ◽  
pp. 131-157
Author(s):  
Nilo Cerqueira

It is important to museology, museums and especially for visitors to define concepts about the social role of the museum and the museum as an organization. For museums is important from the point of view of its delineations of activity and modes of dialogue. To Museology has value because it gives the mission often propose new guidelines to improve and moments between the museum and society. And finally, for the visitor, it is the reason, the nature of the museum settles. At the headquarters of understanding that this not called. A simple walk in the guideline of the history of advent museum, and you can notice the dissonance between theory, the θεωρία Greek, is the purely rational descriptive knowledge . And the prâxix , 'action' . ] S.f.2 n.1 . Practical activity; action exercise use. In the course of these lines, we note, in the spectrum of branding, the various inconsistencies between theory and practice, the first image and the target image, between the rational and emotional, between being what want to be. Or as the article suggests, between the being or not being of museums.


2020 ◽  
Vol 08 (09) ◽  
pp. 399-409
Author(s):  
Navarro Mercedes ◽  
Cejas Magda ◽  
Vega Vladimir ◽  
Mendoza Derling
Keyword(s):  

Author(s):  
Roman Tkachenko

The paper off ers an attempt to read the works of M. Bazhan focusing on the evolving motive of hope. It is stated that this motive has its cultural and historical scope and practical content. Presently the experience of hope becomes energy of progress and cultural creation. Hope is energized by active work and nourishes work, art, science, creativity. The methods of overcoming despair in Bazhan’s poetry have been updated over the course of decades in connection with the changes in perception of the social role of poetry. Although initially the comprehension of integrity was seen in the stream of the class struggle, later the poet preferred healing the soul with art. The philosophy of the author of the “Hoff man’s Night” was not contemplative; it was focused on existential and social problems and directed by humanistic values. It is no coincidence that the poet chose the least irrational of the three main Christian virtues, the most earthly and human one – the hope. Instead, most poets at all times cultivated predominantly faith and love. This fact might explain why Bazhan’s poetry never gained vast popularity but constantly attracted attention of critics and scholars. The author’s path from despair and fear to hope is the path from the local, psychological, individual to the universal, social, and philosophical. The continual motive of hope gives some unexpected coloring to a seemingly trivial Enlightenment-like picture of the future. The concepts of progress are being filled with drama and dynamics. Existential problems proved to be much more important than the ideal future projects. The sources and plan of the progress are contained not in the objective laws of the history, but exclusively in a human being, permanently fighting in the darkness and chaos. From this point of view, Bazhan is not a representative of the Soviet-style Marxism. In fact, his worldview is rather in tune with E. Bloch’s neo-Marxism or J.-P. Sartre’s existentialism.


Author(s):  
Aline Cristina Nascimento ◽  
Rosimary Gomes Rocha ◽  
Marcelo Rodrigues Mendonça

COUNTER-HEGEMONONIC MOVEMENTS: the social role of women in peasant agricultureMOUVEMENTS CONTRE-HÉGEMONIQUES: le rôle des femmes dans l'agriculture paysanneO artigo pretende destacar, em primeiro lugar, o conceito e as características do campesinato brasileiro, bem como identificar esse campesinato como uma força contra-hegemônica de resistência ao capital no campo, a partir da noção de globalização contra-hegemônica desenvolvida por Boaventura de Sousa Santos. Em segundo lugar, busca realizar um histórico da questão agrária brasileira e analisar a inserção da mulher nos movimentos sociais camponeses que se insurgiram historicamente contra a exploração e a opressão do modo de vida camponês. Por fim, procura ressaltar a relevância do papel da mulher nos processos de resistência no campo e destacar, assim, sua luta pela reforma agrária, pela viabilização de políticas públicas para a agricultura que garantam a permanência no campo, a produção de alimentos saudáveis e a construção de um Projeto Popular de Agricultura Camponesa.Palavras-chave: Campesinato Brasileiro; Movimentos Contra-hegemônicos; Questão Agrária; Mulher no Campo; Ecofeminismo.ABSTRACTThis article intends to highlight, firstly, the concept and characteristics of the Brazilian peasantry, as well as to identify this peasantry as a counter-hegemonic resistance against the capital in the field, from notions of counter-hegemonic globalization developed by Boaventura de Sousa Santos. Secondly, it seeks to make a history of the brazilian agrarian question and analyze the insertion of women into peasant social movements that have historically insurged against the exploitation and oppression of the peasant way of life. Finally, it seeks to emphasize the relevance of the role of women in the processes of resistance in the countryside and to highlight thus, their struggle for agrarian reform, the viability of public policies for agriculture that guarantee the permanence in the field, the production of healthy foods and construction of a Popular Peasant Agriculture Project.Keywords: Brazilian Peasantry; Counter-hegemonic Movements; Agrarian Question; Women in the Field; Ecofeminism.RÈSUMÈCet article a pour objectif de mettre en évidence dans un premier temps, le concept et les caractéristiques de la paysannerie brésilienne et de l’identifier comme une résistance contre-hégémonique de force au capital rural, utilisant la notion de mondialisation contre-hégémonique développée par Boaventura de Sousa Santos. Dans un second temps, de faire un exposé chronologique de la question agraire brésilienne et d’analyser l'insertion des femmes dans les mouvements sociaux paysans qui se sont rebellés historiquement contre l'exploitation et de l'oppression du mode de vie paysan. Enfin, il cherche à montrer le rôle important des femmes dans les processus de résistance mettant en évidence leur lutte pour la réforme agraire par l’insertion de politiques publiques pour l'agriculture qui garantissent la permanence dans le milieu rural, la production d'aliments sains et la construction d'un projet populaire d’agriculture paysanne.Mots-clés: Paysannerie Brésilienne; Mouvements Contre-hégémoniques; Question Agraire; Femme du Milieu Rural; Eco Féminisme.


2020 ◽  
Author(s):  
Mercedes Navarro Cejas ◽  
Magda Francisca Cejas Martínez ◽  
Vladimir Vega Falcón ◽  
Derling José Mendoza Velazco
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document