scholarly journals The Historical Narrative of the Ruined Country As Representation - the problem of national discourse and colonialist discourse involved in Korean historical plays in the later colonial period -

2007 ◽  
Vol 25 (null) ◽  
pp. 55-90
Author(s):  
이상우
2010 ◽  
Vol 37 ◽  
pp. 83-106 ◽  
Author(s):  
Chima J. Korieh

I humbly lay my reputation on your verdict, and beg that your acute interest to help your subjects in this time of conflict mark you [as] an asset and real factor, helpful figure whose merciful eye would reflect upon my case which stands me a subject of compassion. — Odili Ezeoke to the Authority Controlling Food Supply, Aba, 9 July 1943.Historians have relied on a variety of sources to analyze Africa's encounter with Europe and response to colonialism. Several scholars, who have published in the Heinemann African Social History Series, have relied on oral accounts to add an indigenous perspective to the history of colonialism in Africa. African history nevertheless suffers from a lack of other sources, such as diaries, journals, and personal narratives, which can enrich the historical narrative. Letters of petitions provide one of the very few opportunities to locate African men and women's voices as they confronted the new political, economic, judicial and social system that emerged in the colonial context. Petitions were widely used by every class of the African population in the colonial period and can help to re-evaluate African-European interactions and dialogues in a colonial context. Their existence challenges the notion of colonial authorities as a hegemonic force in the making of colonized societies in light of new forms of evidence that redefine this encounter. Petitions were used by individuals as well as groups as a means to seek remedy for grievance for a number of types of actions, ranging from taxation, court cases and a variety of other issues.


2020 ◽  
Author(s):  
Fiona Williamson

Abstract. In comparison to the Northern Hemisphere, especially Europe and North America, there is a paucity of information regarding the historic weather and climate of Southeast Asia and the Southern Hemisphere in general. The reasons for this are both historic and political, yet that does not mean that such data do not exist. Much of the early instrumental weather records for Southeast Asia stem from the colonial period, and with some countries and regions changing hands between the European powers, surviving information tends to be scattered across the globe making its recovery a long and often arduous task. This paper focuses on two countries that were once joined under British governance: Singapore and Malaysia. It will explore the early stage of a project that aims to recover instrumental weather records available for both countries from the late 1780s to the 1950s, with early research completed for the Straits Settlements between 1786 and 1917. Taking an historical approach, the main focus here is to explore the types of records available and the circumstances of their production. In so doing, it will consider the potential for inaccuracy, highlight gaps in the record and use historical context to explain how and why these problems and omissions may have occurred. It will also explore the availability of narrative and data evidence to pinpoint extreme periods of weather such as drought or flood and consider the usefulness of historical narrative in identifying and analysing extreme events.


2018 ◽  
Vol 53 (04) ◽  
pp. 1066-1105 ◽  
Author(s):  
ALI USMAN QASMI

AbstractThe demand for the creation of Pakistan was based on a historical narrative built around the centrality of the Muslim community in India and its distinctiveness in terms of religious beliefs, cultural traits, and historical traditions. A particular understanding of the past was, in other words, central to the idea of Pakistan. As a result, soon after independence in 1947, a group of eminent historians got together to set up the All Pakistan History Conference. It received official support and patronage as the new state was eager to shape a historical narrative that could strengthen the argument for a distinct Muslim identity. This article looks at the development of this historiography in Pakistan. Unlike existing studies on this topic, which simply point out the ‘flaws’ in the history textbooks used in Pakistan, I will argue that the dominant historical narrative to be found in these textbooks—or even in many scholarly works produced in Pakistan—is a form of master narrative that has a longer history that dates back to the colonial period. Drawing upon such sources as historical texts produced in Pakistan, recently declassified documents of the Cabinet Division, and proceedings of the All Pakistan History Conference, I will delineate the features of this master narrative, the intellectual history of ideas that shaped it from the colonial to the post-colonial period, and the political exegesis whereby it gained structural dominance in Pakistan that was replicated for intellectual, ideological, and statist projects.


Author(s):  
Anthony Ware ◽  
Costas Laoutides

Chapters Three and Four articulate the competing historical narratives and representations of memory sustaining Myanmar’s ‘Rohingya’ conflict. The last chapter examined the Rohingya ‘Origin’ historical narrative; this chapter considers the Rakhine and Burman perspectives, and interrogates them against the available historical record. This chapter documents and analyses three Rakhine—Burman perspectives, which the authors designate: a) the Rakhine ‘Independence’ narrative, which justifies demands for their autonomy from Burman domination; b) the Burman ‘Unity’ narrative, which claims a shared ancestry and historical unity between all of Myanmar’s national races (excluding Rohingya) as the basis for expectations that minorities will unite with them, to form a political community at the heart of the Union of Myanmar; and c) the Rakhine-Burman ‘Infiltration’ narrative, which claims an influx of Bengali Muslims during the colonial and post-Independence period poses an existential threat to the ethnic Rakhine, to Buddhism and to the Myanmar nation. Discussion of each of these narratives includes an assessment of written historical sources and their sociopolitical context, and an overview and critique of these narratives in the light of known history and Bar-Tal’s (2013) ideas about intractable conflict. The chapter concludes with a demographic analysis highlighting the growth of the Muslim population in Rakhine during the colonial period.


2021 ◽  
Vol 17 (2) ◽  
pp. 791-803
Author(s):  
Fiona Williamson

Abstract. In comparison to the Northern Hemisphere, especially Europe and North America, there is a scarcity of information regarding the historic weather and climate of Southeast Asia and the Southern Hemisphere in general. The reasons for this are both historic and political, yet that does not mean that such data do not exist. Much of the early instrumental weather records for Southeast Asia stem from the colonial period and, with some countries and regions changing hands between the European powers, surviving information tends to be scattered across the globe making its recovery a long and often arduous task. This paper focuses on data recovery for two countries that were once joined under British governance: Singapore and Malaysia. It will explore the early stage of a project that aims to recover surviving instrumental weather records for both countries from the late 1780s to the 1950s, with early research completed for the Straits Settlements (Singapore, Penang and Malacca) between 1786 and 1917. Taking a historical approach, the main focus here is to explore the types of records available and the circumstances of their production. In so doing, it will consider the potential for inaccuracy, highlight gaps in the record and use historical context to explain how and why these problems and omissions may have occurred. It will also explore the availability of narrative and data evidence to pinpoint extreme periods of weather such as drought or flood and consider the usefulness of historical narrative in identifying and analysing extreme events.


2017 ◽  
Vol 04 ◽  
pp. 40-54
Author(s):  
Avazbek Ganiyev Oybekovich ◽  
◽  
Hassan Shakeel Shah ◽  
Mohammad Ayaz ◽  
◽  
...  

1970 ◽  
pp. 36-47
Author(s):  
Fadwa Al-Labadi

The concept of citizenship was introduced to the Arab and Islamic region duringthe colonial period. The law of citizenship, like all other laws and regulations inthe Middle East, was influenced by the colonial legacy that impacted the tribal and paternalistic systems in all aspects of life. In addition to the colonial legacy, most constitutions in the Middle East draw on the Islamic shari’a (law) as a major source of legislation, which in turn enhances the paternalistic system in the social sector in all its dimensions, as manifested in many individual laws and the legislative processes with respect to family status issues. Family is considered the nucleus of society in most Middle Eastern countries, and this is specifically reflected in the personal status codes. In the name of this legal principle, women’s submission is being entrenched, along with censorship over her body, control of her reproductive role, sexual life, and fertility.


ALQALAM ◽  
2013 ◽  
Vol 30 (3) ◽  
pp. 563
Author(s):  
Suhaimi Suhaimi

In line with the times demand, nationlism changes as a dynamic of dialectics proceeds with changes in social, political, and ekonomic in the country and global levels. Based on a review of historical chronology, this paper analyzed descriptively the relationship between Islam and nationalism in Indonesia. Since the early growth of nationalism and the Dutch colonization period in Indonesia, Islam became the spirit of sacrifice of lives and property of the Indonesian people's fighting to get independence and on the Japanese colonial period and the early days of independence, Islam through the muslim leaders founction as base of departure and developer awareness of nasionalism, patriotism and unity to defend the independence. Despite the authoritarian New Order ruler cope with Islam through the establishment of the Association of Indonesian Muslim Intellectuals (ICMI), but awareness of national Muslim leaders to build Indonesia managed to push governance reforms. And in this era of reform, the spirit of nationalism and the spirit of sacrifice of the Indonesian leaders increasingly eroded by corruption. Key words: proto-nationalism, political nationalism, cultural nationalism.


Author(s):  
N. Zykun ◽  
A. Bessarab ◽  
L. Ponomarenko

<p><em>The article, basing on the analysis of selected media texts with reference to narrative from the leading Ukrainian newspapers «Dzerkalo Tyzhnia» (Weekly Mirror), «Den» (Day), «Ukraina Moloda» (Young Ukraine) for 2016–2020, the semantic and content characteristics of the «narrative», «strategic narrative», «small narratives» nominations has established; the directions of the semantic realization of the meaning of the narrative and its possibilities in the process of international strategic communications aimed at both external and internal audience, are outlined. It is proved that the main task of a strategic, or national, narrative is a reasoned explanation to the state population and interested audiences of specific realities, intentions, plans; justification of certain directions of state activity aimed at partners, at opponents and those occupying a neutral position.</em></p><p><em>There are divided the spheres of use of different narratological nominations: in international communications and in scientific discourse, the conceptual foundations of state identity and international interaction are referred to as strategic narrative or grand narrative, in publicistic discourse the narrative nomination is used, more rarely – historical narrative, national narrative.</em></p><p><em>The scientific novelty of the research is that the focus is on the media aspect of the use of one of the key concepts of strategic communications and the role of the media in its implementation.</em></p><p><em>The main general scientific methods used in this article are descriptive and comparative ones, as well as analysis and synthesis. The following empirical methods were also used: solid selection method (solid selection method for allocation texts with the «narrative» lexeme; quantitative method of content analysis with elements of qualitative one – for characterizing the semantic of the «narrative» term).</em></p><p><em>The results of the study can be used in the complex research of the technology of international strategic communications and in the practical activity of specialists in international strategic communications, a new trend in Ukraine, which is currently under active institutionalization.</em></p><strong><em>Key words:</em></strong><em> international strategic communications, propaganda, narrative, strategic narrative, grand narrative, «small narratives».</em>


2017 ◽  
Vol 5 (1) ◽  
pp. 56-79
Author(s):  
Sara Zandi Karimi

This article is a critical translation of the “History of the Ardalānids.” In doing so, it hopes to make available to a wider academic audience this invaluable source on the study of Iranian Kurdistan during the early modern period. While a number of important texts pertaining to the Kurds during this era, most notably the writings of the Ottoman traveler Evliya Chalabi, focus primarily on Ottoman Kurdistan, this piece in contrast puts Iranian Kurdistan in general and the Ardalān dynasty in particular at the center of its historical narrative. Thus it will be of interest not only to scholars of Kurdish history but also to those seeking more generally to research life on the frontiers of empires.Keywords: Ẕayl; Ardalān; Kurdistan; Iran.ABSTRACT IN KURMANJIDîroka Erdelaniyan (1590-1810)Ev gotar wergereke rexneyî ya “Dîroka Erdelaniyan” e. Bi vê yekê, merema xebatê ew e ku vê çavkaniya pir biqîmet a li ser Kurdistana Îranê ya di serdema pêş-modern de ji bo cemawerê akademîk berdest bike. Hejmareke metnên girîng li ser Kurdên wê serdemê, bi taybetî nivîsînên Evliya Çelebî yê seyyahê osmanî, zêdetir berê xwe didine Kurdistana di bin hukmê Osmaniyan de. Lê belê, di navenda vê xebatê de, bi giştî Kurdistana Îranê û bi taybetî jî xanedana Erdelaniyan heye. Wisa jî ew dê ne tenê ji bo lêkolerên dîroka kurdî belku ji bo ewên ku dixwazin bi rengekî berfirehtir derheq jiyana li ser tixûbên împeretoriyan lêkolînan bikin jî dê balkêş be.ABSTRACT IN SORANIMêjûy Erdellan (1590-1810)Em wutare wergêrranêkî rexneyî “Mêjûy Erdellan”e, bew mebestey em serçawe girînge le ser Kurdistanî Êran le seretakanî serdemî nwê bixate berdest cemawerî ekademî. Jimareyek serçawey girîng le ser kurdekan lew serdeme da hen, diyartirînyan nûsînekanî gerîdey ‘Usmanî Ewliya Çelebîye, ke zortir serincyan le ser ‘Kurdistanî ‘Usmanî bûwe. Em berheme be pêçewanewe Kurdistanî Êran be giştî, we emaretî Erdelan be taybetî dexate senterî xwêndinewekewe. Boye nek tenya bo twêjeranî biwarî mêjûy kurdî, belku bo ewaney le ser jiyan le sinûre împiratoriyekan twêjînewe deken, cêgay serinc debêt.


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