RELASI ISLAM DAN NASIONALISME DALAM SEJARAH BANGSA INDONESIA

ALQALAM ◽  
2013 ◽  
Vol 30 (3) ◽  
pp. 563
Author(s):  
Suhaimi Suhaimi
Keyword(s):  
Cultural Nationalism ◽  
Early Growth ◽  
Colonial Period ◽  
New Order ◽  
Japanese Colonial ◽  
Muslim Intellectuals ◽  
Colonization Period ◽  
The Times ◽  
The Relationship ◽  
Governance Reforms

In line with the times demand, nationlism changes as a dynamic of dialectics proceeds with changes in social, political, and ekonomic in the country and global levels. Based on a review of historical chronology, this paper analyzed descriptively the relationship between Islam and nationalism in Indonesia. Since the early growth of nationalism and the Dutch colonization period in Indonesia, Islam became the spirit of sacrifice of lives and property of the Indonesian people's fighting to get independence and on the Japanese colonial period and the early days of independence, Islam through the muslim leaders founction as base of departure and developer awareness of nasionalism, patriotism and unity to defend the independence. Despite the authoritarian New Order ruler cope with Islam through the establishment of the Association of Indonesian Muslim Intellectuals (ICMI), but awareness of national Muslim leaders to build Indonesia managed to push governance reforms. And in this era of reform, the spirit of nationalism and the spirit of sacrifice of the Indonesian leaders increasingly eroded by corruption. Key words: proto-nationalism, political nationalism, cultural nationalism.

scholarly journals Where Is North?

2021 ◽  
Vol 21 (1) ◽  
pp. 105-122
Author(s):  
Sora Kim
Keyword(s):  
Colonial Period ◽  
Social Constructs ◽  
Korean Society ◽  
Sense Of Direction ◽  
Japanese Colonial ◽  
Cardinal Directions ◽  
The Difference ◽  
Colonial Government ◽  
Korean Empire ◽  
The Relationship

Abstract We take the cardinal directions for granted, but they are social constructs. Directionality is relative to how we locate central points, and these choices reflect a sense of direction in a society. This article illustrates how the notion of “center” changed in Korean society by comparing land registers of the Korean Empire (1897–1910) and the Japanese colonial period (1910–45). The colonial government prioritized mapping with scale, contours, and cardinal directions. As a result, the entire country was mapped to conform to a procrustean order. By contrast, there had been no cadastral map for centuries prior. Instead, the location of each parcel was described in textual information with four cardinal points. The author argues that fundamental difference between the two notions of “center” lay in the consciousness of the relationship between the human and the natural. The difference was expressed through the contrast in their respective conformity and flexibility, standardization and diversity.

scholarly journals Maladministrasi Birokrasi di Indonesia Dalam Perspektif Sejarah

Jurnal Niara ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 145-154
Author(s):  
Rodi Wahyudi
Keyword(s):  
Public Services ◽  
New Order ◽  
Employee Morale ◽  
Reform Era ◽  
Colonial Era ◽  
The People ◽  
History Of ◽  
Japanese Colonial ◽  
The Government ◽  
The Times

               Understanding the rational mindset, employee morale and governance behavior can be known through the historical roots of a nation. Their grip on administrative ethics and adherence to the code of public service ethics can be used as indicators of quality of service to the community. This paper aims to discuss the bureaucratic maladministration behavior in Indonesia in the historical approach. Analysis of scientific sources relating to history is the main method used in this paper. Researchers divided the history of bureaucratic maladministration into five epochs, namely the pre-colonial era, the Dutch colonial era, the Japanese colonial era, the Old Order era, the New Order era and the post-reform era. The results of the analysis of this study indicate that public administrators are more focused on serving the interests of the authorities rather than serving the people. The term bureaucracy used has indeed changed with the times, bureaucracy of priyayi and servants, bureaucracy of civil service, modern bureaucracy, but their behavior still serves the ruling regime. Even though post-reformation, there has been a change in legislation relating to public services, but at the level of bureaucratic maladministration behavior, it has still failed to overcome. Preventing bureaucratic maladministration behavior through planting and practicing religious teachings and social norms is a solution that can be done by the government so that the ideals of bureaucratic reform can be realized.   Keywords: maladministration, bureaucracy, administration, public services.

scholarly journals PERKEMBANGAN POLITIK KETATANEGARAAN ISLAM DI INDONESIA

2018 ◽  
Vol 12 (2) ◽  
pp. 279-296
Author(s):  
Hasanuddin Hasim
Keyword(s):  
Positive Impact ◽  
Colonial Period ◽  
New Order ◽  
Constitutional Politics ◽  
Old Order ◽  
The People ◽  
The Reformation ◽  
Japanese Colonial ◽  
Moral Structure ◽  
The Impact

The development of Islamic constitutional politics in Indonesia from time to time starting from the Dutch colonial period, the Japanese colonial period, the independence period, the old order period, the new order era and Islamic politics during the reformation era experienced different turmoil, not only in the form of structural reform government but to the grassroots of the community. Then over time, the scholars realized that their struggle would not succeed if they continued traditional methods. Therefore there needs to be a change which, although originating from its own colonial influence, is struggling through social education organizations or constitutional political movements. The presence of scholars in the political field should have a positive impact, contributing to the creation of a moral structure of political structures, because ulama are moral symbols. However, when the Ulama was polarized in such a way, that often between a cleric and other scholars faced each other and defended their respective parties. This condition will lead to division and the impact will confuse the people, so that it will weaken the strength of the Muslim community itself, which is often used by other party groups.

JOHN LOUIS ESPOSITO TENTANG DIALOG PERADABAN ISLAM-BARAT

1970 ◽  
Vol 7 (1) ◽  
Author(s):  
Moh. Salman Hamdani
Keyword(s):  
Common Ground ◽  
Entry Point ◽  
The West ◽  
Strong Bond ◽  
Historical Fact ◽  
Muslim Intellectuals ◽  
Abrahamic Religions ◽  
Cultural Dialogue ◽  
The Relationship

This paper aims to provide explanation about John Louis Esposito’s insights on therelationship between Islam and The West. The relationship is a fluctuative one, some tensionsand even open conflict may occur. Some events become the entry point to the relationship, forinstance, the crusades that is not only happened physically but also, through this war, the meetingbetween Islam and The West establishes inter cultural dialogue among them.John Louis Esposito’s views on the relationship between Islam and The West ispositioned in view of some Muslim intellectuals and orientalists to emphasize its originality. Theintellectual positions do not put it on pros or cons side in the context of the relationship betweenIslam and The West.Historically, the relationship between Islam and The West actually has a theologicallystrong bond that there is common ground and similarities between Islam and The West. Islamand The west are inherited with Jewish and Christian traditions. Islam like Christianity andJudaism are religions ‘of the sky’ that are allied in Abrahamic religions. Therefore, according toJohn L. Esposito, based on historical fact, there were a real strong bond between Islam and theWest and it started centuries ago .

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