scholarly journals Islam and Traditional Titles in Contemporary Lagos Society: A Historical Analysis

Author(s):  
Hakeem A. Akitoye

Lagos, an area basically inhabited by the Yoruba speaking people of South Western Nigeria and by extension some other parts of West Africa where Islam, Christianity and the African Traditional Religion are still being practised side by side till date with the Africans still being converted to the new faiths without dropping their traditional religion or cultural affiliations. This ideology is very common to the average African who still believes in his culture which has always tainted his way of life or as far as his religion is concerned should not interfere with his culture as the religion as not tacitly condemned some of these practices. This paper intends to examine the extent to which the Yoruba Muslims have been involved in syncretism especially as regards the introduction of the conferment of titles into the Muslim community.

2012 ◽  
Vol 11 (1-2) ◽  
pp. 219-246 ◽  
Author(s):  
Ahmad Noor Sulastry Yurni

Abstract Abstract The Malays, Chinese and Indian community in Malaysia have been homogenized since British colonialism. The existence of Indian Muslims’ identity caused a new paradigm shift in Malaysia involving the racial discussion. This paper traces the difference in Indian Muslims’ identities from Indian and the Hindus. I argued that Indian Muslims share Islam as their religion and faith, while maintaining a Malay way of life and custom in their daily practices. In Malaysia, the Indian Muslim community struggled to place their future in terms of social, economic allocation and political justification among the other communities. However, the strength of ethnic politics clearly charted out their involvement in the political base and moved them to fight for their cause and rights. Hence, today’s Indian Muslim community has caused an Islamic resurgence, which has brought a new Indian dimension as a whole.


2021 ◽  
pp. 1-26
Author(s):  
Seth Tweneboah ◽  
Edmond Akwasi Agyeman

Abstract This paper interrogates an unexamined component of the religion-migration nexus in Ghana. Using African Traditional Religion as a case in point, the paper examines the function shrines play in sustaining youth migration to Libya and across the Mediterranean to Europe. The paper relies on interviews and fieldtrips to migrant sending communities in the Nkoranza area of the Bono East region of central Ghana. The paper gives an account of the daily realities of prospective migrants, returnees and their families. Among other key findings, it is shown that there is an intricate connection between youth migration, the family system and the deities in sustaining the trans-Saharan migration. This migration, we observe, has become a livelihood strategy, the perpetuation of which reassures the survival of not only the people, but their gods as well.


2017 ◽  
Vol 73 (3) ◽  
Author(s):  
David T. Adamo

The purpose of this article is to attempt to sketch a new reading of Exodus 3:1–6 in African context. After the analysis of the text and various interpretations of the burning bush, this article attempts to survey the various uses of the word fire/lightning/thunder in the Old Testament and in African indigenous religious tradition (Yoruba tradition). In this case, the legends of Sango, the Yoruba Divinity, are important examples of interpreting the existence of fire/lightning/thunder as a sign of God’s presence. Although the meaning of fire/lightning/thunder in the Old Testament and African traditions is very similar, the author does not subscribe to the notion that African Christianity and African traditional religion are the same. However, the similarity has some important implications for African Christianity despite the differences.


2018 ◽  
Vol 18 (1) ◽  
pp. 157-169
Author(s):  
Muhammad Fauzan Rosli ◽  
Ermy Azziaty Rozali

After the conquest of Egypt in 1517M, the relationship between the Ottoman and the northeast African Muslim community was served. On 1555M, the eyalet of Habesha was established in order to protect the Two Holy Cities of Muslims and the Muslim community in Red Sea shores particulary the northeast Africa. Apart from that, the establishment of the Habesha eyalet was to secure the political and trade route for the Ottoman on that region. Unfortunately, the Ottoman’s initiative were seen as provocations to the Bani Funj, ruler of the Sinnar Sultanate in Nubia which eventually led to centuries of feud between them.The objective of this article is to identify the relationship dynamics between the Ottoman and the Muslim community in northeast Africa, mainly in the regions of Nubia and Ethiopia. This qualitative study is carried out through literature and historical analysis to observe similarities, make comparisons and deduce interpretations of related historical events in that relationship. This study found that, the Ottoman’s relationship throughout the 16th and the 18th centuries, changes allies and foes constantly between the Sinnar Sultanate as well as the Ethiopian kingdoms. Meanwhile, even after the collapse of the Adal Sultanate’s holy war, the Ottoman’s commitment on the destiny of Ethiopian Muslim remained unchanged.   Keywords: Ottoman, Muslim community, Sinnar Sultanate, Ethiopia   Setelah menguasai Mesir pada 1517M, hubungan antara ‘Uthmaniyyah dan komuniti Muslim timur laut Afrika mula terjalin. Pada 1555M, eyalet Habesha telah diasaskan untuk melindungi Dua Kota Suci umat Islam serta komuniti Muslim di persisiran pantai Laut Merah terutamanya di timur laut Afrika. Selain itu, penubuhan eyalet Habesha juga bertujuan mengukuhkan kedudukan politik dan penguasaan perdagangan ‘Uthmaniyyah ke atas rantau tersebut. Walau bagaimanapun, tindakan ‘Uthmaniyyah itu dilihat sebagai sebuah provokasi kepada Bani Funj yang menguasai kesultanan Sinnar di Nubia. Keadaan ini telah membawa kepada perseteruan lebih daripada dua abad. Objektif artikel ini adalah untuk mengenal pasti hubungan dinamik ‘Uthmaniyyah dengan komuniti Muslim di timur laut Afrika terutama di dua wilayah utama iaitu Nubia dan Ethiopia. Kajian kualitatif ini dijalankan melalui kaedah kepustakaan dan analisa sejarah bagi melihat persamaan, membuat perbandingan serta menghasilkan interpretasi terhadap peristiwa-peristiwa sejarah yang terkait dalam hubungan tersebut. Kajian ini mendapati bahawa sepanjang abad ke-16M hingga ke-18M, hubungan antara ‘Uthmaniyyah dan kesultanan Sinnar serta kerajaan Ethiopia menjadikan status lawan dan kawan sering kali berubah. Manakala, komitmen ‘Uthmaniyyah terhadap nasib Muslim Ethiopia tidak berubah walaupun setelah kekalahan gerakan jihad kesultanan ‘Adal.   Kata kunci: Uthmaniyyah, Komuniti Muslim, Kesultanan Sinnar, Ethiopia


2021 ◽  
Author(s):  
armstrong chanda

The belief in the existence of the evil spirits throughout the human history of religious beliefs and adherence has led to the belief that these evil spirits possess people and things and influence them to act weirdly and unholy hence the need to cast them away of the human life. Exorcism has been a prominent practice among the African traditional religions and Christian churches such as Pentecostals. They have been using exorcism to treat suspected victims of demonic possession. The practice of exorcism by ATRs and Pentecostal churches show some resemblance and dissimilarities. The similarities and dissimilarities between the two cover two major areas; diagnostic methods and exorcism practice. Each of the two religions has its distinctive and elaborate diagnostic and exorcism features, yet there are areas of semblance. Exorcism is an integral part of religion. Every religion practices this religious activity some more often than the others. Therefore, having a detailed glance at exorcism from the African traditional religion and Pentecostal churches from a comparative analytical perspective is imperative. An attempt to discuss the meaning of exorcism, healing, spirits, and spirit possession from both ATR and Pentecostalism is imperiously unavoidable.


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