Space, Time and Digital Reality

Istoriya ◽  
2021 ◽  
Vol 12 (6 (104)) ◽  
pp. 0
Author(s):  
Vladimir Przhilensky

This research describes certain after-effects of digitalization shown in the field of social design of reality, transformation of time and space, which no longer rely on traditional physical metrics. The article argues the idea of the end of the Galilean-Cartesian era, when the outside world was defined by intellectually constructed reality of physical theory and partial return to the Aristotelian understanding of the world as a heterogeneous aggregate of places. Also the important consequences of digitalization of social design of reality for system of thoughts and actions evolution are shown. Base vectors of evolution of ideas of space and time are defined in historical and scientific and socio-historical contexts, the direction of intellectual overcoming of negative consequences of geometrization of the ideas of time and space is set.

Daphnis ◽  
2017 ◽  
Vol 45 (3-4) ◽  
pp. 343-388
Author(s):  
Ottmar Ette

Welterleben and Weiterleben are what determine the second globalization (of four previously explored) whose constantly accelerating dynamic, vectorization, this essay explores. On the basis of selected writings of Georg Forster, Alexander von Humboldt, and Adelbert von Chamisso, the author highlights the increasing speed with which knowledge, especially in the experiential sciences, is produced and disseminated following the routes of ever-widening trade speeded along by globalization. The notion of ‘vectopia’ stands for the connection of utopia and uchronia in space and time in such a way that the experience of the world, expanded worldwide, contains within it a Weiter-Leben, a ‘living-further’ that is to be understood first in a spatial, and not yet temporal, sense, of what Forster called Erfahrungswissen, or ‘experiential knowledge.’ Vectopia, as elaborated here, has a material dimension that relates to the physical person, the body, the experience of the world that cannot occur without the constant changing of place, without a journeying that is again and again recommenced. Vectopia develops the projection of a life not from space or from time alone, but by their combination. Vectopia is more than a concept, it is a thought-figure: it is vitally connected to life, and thus a life-figure. It opens itself to a type of knowledge that stands almost at the threshold of a further life, indeed, of a Weiterleben that, opening itself to a ‘living-onward,’ resides beyond space, time, and movement.


2020 ◽  
Vol 9 (71) ◽  

Metaphysics, which deals with concepts such as existence, existentialism, space and god in its general content, is a branch of philosophy. It sought answers to questions related to these concepts through methods and perspectives different from science. The reason for all these questions is the effort to define the universe. Metaphysical philosophy has been the search for a solution to helplessness caused by the uncertainties caused throughout the history by life and death. Perspectives developed in parallel with the perception of the period have also shaped the questions and propositions. All these metaphysical approaches do not contain a definition that is independent of time and space. Time and space, as one of the most fundamental problematics of metaphysics, are accepted as the most important elements in placing and making sense of the human into the universe. In this context, metaphysics, which has a transphysical perspective as well as the accepted scientific expansions of real and reality, was mostly visible in the field of art rather than science. The aim of this article is to analyze the role of metaphysical philosophy in the emergence of metaphysical art in the context of the effects of social events, especially the destructions and disappointments caused by the world wars in the 20th century, on the artists and the reflections of the existential inquiries related to this. Furthermore this study includes definitions and processes of metaphysics. The works of Giorgio de Chirico and Carlo Carra have been interpreted in terms of form and content within the scope of metaphysics by considering the concepts of time-space. Keywords: Metaphysics, Space, Time, Metaphysical Art


2013 ◽  
Vol 1 (1) ◽  
pp. 91
Author(s):  
Davi Silva Gonçalves

According to Juana María Rodríguez (2010) queer perspectives allow bodies and acts to be disentangled from preconditioned meanings regarding normative conceptualisations of the world that surrounds us (p. 338), while, to Stuart Hall (1996), the postcolonial allows deviating cultural movements to proliferate, thence contributing to the deconstruction and decentralisation of essentialist Eurocentric discourses (p. 248). Taking that into account, the context of this essay comprises Milton Hatoum’s novel The Brothers (2002), aiming at identifying how Milton Hatoum problematises the space and time of the Amazon as interpreted by hegemonic discourses. Therefore, promoting a profitable bridge between queer perspectives and the postcolonial subject, this study analyses how Hatoum’s narrator positioning on a postmodern margin, as articulated by Santiago Colás (1994), debunks the mainstream linearity of Western imaginary. The Amazon of The Brothers (2002) (re)presents a world significant in itself, rather than an empty stage of human development, wherein time and space are no longer so easily encapsulated as hegemony wishes. The conclusion, hence, demystifies a singular construction of history recurrently questioned by Eduardo Galeano (1997) since it poses that “there is no other way” (p. 4) for a space to develop. There are, actually, many.


2020 ◽  
Vol 20 (4) ◽  
pp. 752-762
Author(s):  
J. Šubrt ◽  
L. G. Titarenko

Contemporary sociology has significantly changed the concept of space and time. According to Wallerstein, time and space represent a reality that sociology has long neglected. The situation is different in historical sciences, in which, as White states, the narrative approach prevails, and in historical sociology. The authors focus on time and space as frames for the historically oriented explanation. Thus, time can be understood in different ways - as passing, duration, measure, moment appropriate for an action or change. Different forms of time represent different frames for interpreting social events. Space is often interpreted in the relational perspective - as an order of relations formed by interacting subjects. The frame, in which we place an event, determines how we see and think about space and time. Reflections on time were significantly influenced by Braudel, who distinguished three levels of historical time. Today, the issue of space and time-space is considered by social geography, which provides some insights for sociology, as Giddens shows, especially when examining modernization and globalization. The sociological concept of time-space was developed by Wallerstein, who distinguished five types of space-time: episodic-geopolitical, conjunctural-ideological, structural, eternal, and transformative. These types of space-time provide different perspectives for the analysis of specific historical events. One of the reasons why Wallerstein places such an emphasis on space-time is that he believes that we are in the transformative time-space, which marks the end of the long structural space-time of the world system. Therefore, we face opposing historical choices and have no certainty, except that every step we take will have serious consequences.


2021 ◽  
Vol 13 (2-1) ◽  
pp. 110-125
Author(s):  
Andrei Politov ◽  

The author considers the foundations of the origin and formation of the axiological content of the spatiotemporal structure of human existence. The object of the research is a human being and culture at the turn of the twentieth and twenty first centuries. The theoretical and methodological foundation combines a number of approaches characteristic of the social humanities: the scientific research program of cultural centrism aimed at understanding the complex subject of social and humanitarian problems and allowing to reveal and describe its unique, individually expressed properties; the relational concept of time and space, according to which the latter exist only in mutual connection with objects and, therefore, in inseparable unity with human being; dialectical model, within the framework of which the universe is an integral organic evolving process, all structural elements of which are dialectically interconnected; the theory of chronotope affirms the immanent unity of time and space. All that has been noted makes it possible, within the framework of the presented study, to interpret space and time as a complexly structured evolving multilevel chronotopological organization immanent to human being. Human existence appears as a temporal component of the chronotopological structure, and the spatial axis of the latter is the locus of human existence and the world around a person. The value content of human space and time arises and receives its development according to their relational essence, due to their inextricable dialectical relationship with human existence. The evolution of space and time is inseparable from the evolution of human being, is an integral component of his existence, which appears as personal, aesthetic and value development, experiencing the world around him, existentially and ethically determined communication with him. Forming and evolving together with a person, time and space not only act as accidents and modes of his being, but become his value-structured life-world, interconnected with the social and cultural spheres.


Author(s):  
Richard Albert Wilson

But deepest of all illusory Appearances are your two grand world-enveloping Appearances, Space and Time.—CARLYLE, Sartor Resartus, 1830.The Prime, that willed ere wareness was,Whose Brain perchance is Space, whose Thought its laws.THOMAS HARDY, The Dynasts.Question one. What were the nature and characteristics of the world in its three main divisions of matter, plant life, and animal life, before it emerged to its fourth main division in the explicitly conscious life of man? The answer to this question carries us backward in time to a period so remote from the present that no answer would be at all possible were it not that in his emergence to consciousness man rose above the time-stream of sense, and by the help of language has been able to recover and reconstruct the otherwise irrecoverable past. While the actual sense-facts which constituted the natural environment contemporary with man’s emergence have long since vanished in the stream of change, we know now, from our knowledge of the past and present, that in any piece of virgin timber or park land of to-day we should have, substantially and typically, the same natural environment from which man emerged thousands of years ago. We should have, first of all, the same inorganic world of fixed geographic relations and definite structures: sun, moon, stars, clouds, winds, waters, soil, rocks, etc.; second, the differentiated forms of organic insentient life: grass, flowers, shrubs, trees, etc.; third, the various forms of sentient life: fishes, birds, reptiles, mammals; all these multitudinous forms, inorganic and organic, differentiated from each other and united with each other in a complete network of space, time, and causal relations.


2019 ◽  
Vol 11 (1) ◽  
pp. 49-63
Author(s):  
Noémi Albert

Abstract David Mitchell’s Cloud Atlas (2004) presents its readers with a “borderless world.” This borderlessness concerns space and time, with complex and interweaving spatiotemporal planes. In this fictional world, the subject will serve as an entity that brings together disparate spatialities and temporalities through an intricate symbolic web that connects the subject’s body to the world it inhabits. Numerous versions of past, present, and future run in parallel, the actual and the virtual coexist, and the text folds upon itself. The novel operates a constant state of liminality, a state that will be embodied by the subject. Seemingly in a paradoxical way, the multiple liminal states identifiable in the novel convey the ultimate sense of borderlessness. It is exactly the work’s heterogeneity, its jumps through time and space, its interrupted chapter structure that lend it a special unity and coherence that erases both geographical and temporal borders. The novel’s structure goes into thematic depths and creates a bridge, a constant interplay between form and content, captured in the metaphor of the concertina. Consequently, Cloud Atlas creates a constantly shifting world where the only fixed entity is the subject and its comet-shaped birthmark.


Author(s):  
Richard Albert Wilson

‘Behold at last the poet’s sphere!But who,’ I said, ‘suffices here?For, ah! so much he has to do;Be painter and musician too!. . . .No painter yet hath such a way,Nor no musician made, as they;And gather’d on immortal knollsSuch lovely flowers for cheering souls.Beethoven, Raphael, cannot reachThe charm which Homer, Shakespeare, teach.’ARNOLD, Epilogue to Lessing’s Laocoön.Nevertheless, the sensuous sound element does remain as the substratum of articulate language, and as language issues from the lips it issues in the same time sequence as does pure sound, for example, in music. But here is the unique difference which separates language fundamentally from the other four arts. As language issues from the lips, the pure ‘timeness’ of it, as we might say, is immediately transmuted and absorbed in the conventionalized connotation which is arbitrarily given to the differentiated sounds. Hence in the thought-process of intellecting the world by language the actual space-time world is translated first into pure time, that is, into sound, but is immediately, in the very act as it were, retranslated by the conventionalization of sound into its former space-time structure within the world of mind.


2007 ◽  
Vol 35 (1/2) ◽  
pp. 161-216
Author(s):  
Jelena Grigorjeva

In the article the fundamental graphic models that are used by the cultural consciousness to bring about the abstract spheres of thought are analyzed. The problem of inter-semiotic, i.e. emblematic, interpretation of the categories of space and time is also considered. The models of the cross and pyramid are analyzed from the point of view of their ideological (transcending) function and of the mechanism of emblematizing the abstract notions of time and space. This approach helps understanding the general laws of cultural mentality and the process of emblematizing any meaning for the structuring and fixation purposes.


2016 ◽  
Vol 35 ◽  
pp. 79-85
Author(s):  
Shohel Ahmed ◽  
Md Showkat Ali

General relativity is the most beautiful physical theory ever invented. It describes one of the most pervasive features of the world we experience - gravitation. The gravitational field acts on nearby matter defines by the curvature of space-time. The black holes of nature are the most perfect macroscopic objects there are in the universe that constructed our concept of space-time. In this paper we use Einstein’s general relativity to model the motions of massive particles around the two black holes: static and rotating. These equations of motion around black holes will be studied with special focus towards the variation of symmetry by the change of gravitational effect.GANIT J. Bangladesh Math. Soc.Vol. 35 (2015) 79-85


Sign in / Sign up

Export Citation Format

Share Document