On the Formation of the Axiological Content of the Spatiotemporal Structure of Human Existence

2021 ◽  
Vol 13 (2-1) ◽  
pp. 110-125
Author(s):  
Andrei Politov ◽  
Keyword(s):  
Human Existence ◽  
Human Being ◽  
Time And Space ◽  
Spatiotemporal Structure ◽  
Methodological Foundation ◽  
Space And Time ◽  
The Social ◽  
The World ◽  
Relational Concept ◽  
Dialectical Relationship

The author considers the foundations of the origin and formation of the axiological content of the spatiotemporal structure of human existence. The object of the research is a human being and culture at the turn of the twentieth and twenty first centuries. The theoretical and methodological foundation combines a number of approaches characteristic of the social humanities: the scientific research program of cultural centrism aimed at understanding the complex subject of social and humanitarian problems and allowing to reveal and describe its unique, individually expressed properties; the relational concept of time and space, according to which the latter exist only in mutual connection with objects and, therefore, in inseparable unity with human being; dialectical model, within the framework of which the universe is an integral organic evolving process, all structural elements of which are dialectically interconnected; the theory of chronotope affirms the immanent unity of time and space. All that has been noted makes it possible, within the framework of the presented study, to interpret space and time as a complexly structured evolving multilevel chronotopological organization immanent to human being. Human existence appears as a temporal component of the chronotopological structure, and the spatial axis of the latter is the locus of human existence and the world around a person. The value content of human space and time arises and receives its development according to their relational essence, due to their inextricable dialectical relationship with human existence. The evolution of space and time is inseparable from the evolution of human being, is an integral component of his existence, which appears as personal, aesthetic and value development, experiencing the world around him, existentially and ethically determined communication with him. Forming and evolving together with a person, time and space not only act as accidents and modes of his being, but become his value-structured life-world, interconnected with the social and cultural spheres.

scholarly journals I. Kant on space and time in the context of the development of the idea of spiritual substance of self consciousness

KANT ◽  
2020 ◽  
Vol 36 (3) ◽  
pp. 176-180
Author(s):  
Marina Pushkareva ◽  
Liliya Khasanova
Keyword(s):  
Human Memory ◽  
Time And Space ◽  
Space And Time ◽  
The Social ◽  
The World ◽  
Cultural Processes ◽  
The Absolute ◽  
Modern Era

The article examines Kant's teaching about space and time (of course, together with Fichte's teaching about the absolute "I") in the context of the formation and development of the spiritual "substance" of self-consciousness. By the latter, the authors understand the social and moral memory of a person, people, or nation. The paper analyzes Kant's teaching about time and space as mediating links connecting the world of phenomena and noumens; it examines the ideas of Kant and Fichte, which is ultimately aimed at identifying the content, heuristic side of the idea of "self-consciousness". The paper examines the relevance of Kant's doctrine of time, which is creatively productive for the analysis of spiritual and socio-cultural processes of the modern era. It is concluded that social and human memory is a certain ability to tie the concepts of "spiritual" and "time" in one knot, which is important for understanding the picture of the modern era.

The problem of periodization of the history of religion

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk
Keyword(s):  
Religious Studies ◽  
Human Being ◽  
Religious Development ◽  
History Of Religion ◽  
The Social ◽  
The World ◽  
History Of ◽  
Role Of Religion

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

scholarly journals Pytanie o sens życia

2006 ◽  
Vol 4 (1) ◽  
pp. 121-133
Author(s):  
Karol Bujnowski
Keyword(s):  
Meaning Of Life ◽  
Fundamental Question ◽  
Human Existence ◽  
Worth Living ◽  
Human Being ◽  
Inner Life ◽  
The World ◽  
The One

Nowadays more often people are asking about the meaning of life. It is a fundamental question that every human being faces. Man is asking whether life is worth living, what to do to make our life meaningful?A human being, among many needs, has the need for discovering the sense of life, the need comes from the very core of human existence as placed in time and connected with the phenomenon of passing away. Discovering the sense of life leads to the experience of happiness, joy, and to inner life lived much more to the full. Showing the meaning of life and helping to find that meaning are very important functions of religion. Due to it, a man is able to live one’s life, ambitions, goals, joyful moments as well as his or her suffering in the light of deeper understanding. Religion is the one that can often bring the richest and deepest answers to the question of the two meanings: the meaning of life and the world.

PENDIDIKAN TENAGA PASTORAL YANG INTEGRAL DAN KONTEKSTUAL DI INDONESIA

LOGOS ◽  
2020 ◽  
Vol 17 (1) ◽  
pp. 68-97
Author(s):  
Leo Agung Srie Gunawan ◽  
Kaisar Octavianus Sihombing
Keyword(s):  
Human Being ◽  
Abstract Concept ◽  
Time And Space ◽  
Progressive Development ◽  
Lay People ◽  
The World

As Christians, it is our duty to tell the world the truth. The truth is not totally an abstract concept. By the existence of Jesus in time and space, we are able to know God himself empirically according to our sensibilities as human being. In short, proclaiming Jesus’ life is proclaiming the truth itself. Nowadays, this duty requires more effort in order to spread the spirituality of Jesus to more people. Progressive development in many ways and stuff bring more obstacles than before. Those who involve themselves in ecclesiastical services should improve their skills due to many challenges among plethora misleading teaching and misconception about what the truth is. In this case, church takes important part in educating and formatting certain people – they could be either priests, religious men or women, or lay people – through its ecclesiastical studies. As for progress, there are at least four fundamental elements we should to care about in order to build better and updated ecclesiastical education.

Pedagogika wobec problematyczności bytu ludzkiego. O konfliktach w życiu człowieka

2019 ◽  
Vol 64 (2 (252)) ◽  
pp. 70-85
Author(s):  
Agnieszka Rumianowska
Keyword(s):  
Human Life ◽  
Psychological Research ◽  
Educational Process ◽  
Human Existence ◽  
Human Being ◽  
Existential Philosophy ◽  
Human Beings ◽  
The World ◽  
Complex Mechanisms

The purpose of the article is to outline the problem of widely understood conflicts in human life from the perspective of existential philosophy. Without questioning the importance of psychological research on complex mechanisms underlying conflicts, the author points to the issue of the problematic nature of human existence, the category of freedom, the problem of the authenticity of being and the sense of meaning. In the second part of the paper, the essence of educational process in the context of experiencing difficulties and conflicting situations by human beings has been introduced. The necessity of taking into account the problem of being oneself and constituting a human being in relation to himself, the world and others has been presented.

scholarly journals Alexander Ostrovsky’s play “Late Love”: from its conception to the implementation

2021 ◽  
Vol 27 (4) ◽  
pp. 107-112
Author(s):  
Irina A. Ovchinina ◽  
Andrei A. Vinogradov
Keyword(s):  
Time And Space ◽  
Love Story ◽  
The People ◽  
The Social ◽  
The World ◽  
Dramatic Action ◽  
First Time ◽  
Written Materials

The article examines the contents’ peculiarity of the play “Late Love” in accord with its author’s artistic intentions. For the first time hand-written materials (rough copies and the play’s draft) have been taken into account and brought into academic use; the chirographs make it possible to bring to light the main points of the play and its vital problems. Special attention is paid to still greater importance the author was lending to the love story while working at the play; it helps to reveal the meaning of the play’s title. It is noted that for the first time Alexander Ostrovsky had shown a highly moral heroine who committed crime for the sake of the man she loved. In this connection, a few opinions of some critics are cited who gave negative estimation to the play. Analysing the play’s artistic merits the authors of the article take notice of the fact that the action is concentrated in time and space. The Shablovs’ house where lawyers, a tradesman, a landlady, and a clerk make their appearance, reflects to a certain extent the social strata of the post-reformed Russia and the tendencies typical of that world. The study of the initial draft made it clear that Alexander Ostrovsky thought over at first the play’s “scenario”, the number of personages, determined their characters and their role in the action’s development. The dramatic action and the happy end draw the spectators to the conclusion that a human’s salvation from its moral ruin is love, personal ability to repent and to realise its responsibility for the people close to it and for the world as a whole.

scholarly journals SOME FEATURES OF MUSLIM LAW: NEW TRENDS IN ITS DEVELOPMENT

THE BULLETIN ◽  
2021 ◽  
Vol 389 (1) ◽  
pp. 278-283
Author(s):  
N.L. Seitakhmetova
Keyword(s):  
Public Relations ◽  
Social Relations ◽  
The Other ◽  
Human Being ◽  
Legal Systems ◽  
Integration Process ◽  
Global Order ◽  
The Social ◽  
The World ◽  
The One

The essence of the integration process in Muslim law has expressed in the enlargement and consolidation of the social relations through the definite points, objects of the concentration of the tension and gradual incorporation of the human being into the community with the system of the relations, with the global order, based on the balance of the regulating influence of the legal systems of the different states and synchronic of the regulating behavior in the different societies. The movable force of the process of the integration is inside the system of the society and social relations in the world scale. Muslim law is an Islamic doctrine about the rules of behavior of the Muslims. The main content of Muslim law is the rules of behavior of believers, that follow from the Sharia and sanctions for non-compliance with these regulations. It was formed in the VII-X centuries in the connection with the formation of the Muslim state - Caliphate. The formation of Muslim law was caused, on the one hand, by the need to bring the actual law in line with the religious norms of Islam, on the other hand, by the need to regulate public relations on the principles, based on the religious and ethical teachings of Islam.

The Philosophers' Gift

2019 ◽  
Author(s):  
Marcel Hénaff
Keyword(s):  
Social Bond ◽  
Human Being ◽  
Self And Other ◽  
Social Fact ◽  
The Social ◽  
Commercial Exchange ◽  
The World ◽  
The Gift ◽  
The Relationship ◽  
Individual Human

When it comes to giving, philosophers love to be the most generous. For them, every form of reciprocity is tainted by commercial exchange. In recent decades, such thinkers as Derrida, Levinas, Henry, Marion, Ricoeur, Lefort, and Descombes, have made the gift central to their work, haunted by the requirement of disinterestedness. As an anthropologist as well as a philosopher, the author of this book worries that philosophy has failed to distinguish among various types of giving. This book returns to Mauss to reexamine these thinkers through the anthropological tradition. Reciprocity, rather than disinterestedness, the book shows, is central to ceremonial giving and alliance, whereby the social bond specific to humans is proclaimed as a political bond. From the social fact of gift practices, the book develops an original and profound theory of symbolism, the social, and the relationship between self and other, whether that other is an individual human being, the collective other of community and institution, or the impersonal other of the world.

Człowiek wobec kłamstwa w technologii i technonauce

2018 ◽  
Vol 63 (3 (249)) ◽  
pp. 25-38
Author(s):  
Seweryn Łukasz Leszczyński
Keyword(s):  
Social Media ◽  
Financial Markets ◽  
Computer Games ◽  
Personal Data ◽  
Positive Answer ◽  
Human Existence ◽  
Human Being ◽  
Christian Anthropology ◽  
The World

Development of technoscience and technologies in our times cause a lot of dangers regarding human being. It is happening on an unprecedented scale. Social media can manipulate posts and mediated data. Neuro-science, bio-science and technologies mixed with agencies can lead to manipulation of personal data. Even our brains are in danger because of taking part in computer games. Furthermore, in fact nobody knows how financial markets operate. All this regards people in all the world. These processes are not depending on citizens because are not recognised. Reality is endangered by falsehood: social falsehood. The article shows some of ways can provide stability and clearness in human ethic which oppose these falsehood. This ethic is based on Christian anthropology, in particular two attitudes: solidarity and protest (against badness) in opposite of attitudes conformity and avoidance. Solidarity and protest would ensure security in human ambience, eliminate unfair practices of manipulation, especially in virtual life. In view of technoscience and technologies only return to basic of human existence arouse hope for develop of human being. In spite of this anthropology which is real and positive answer for these dangers everyone have to find exit from these dangerous situations by myself.

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