scholarly journals RATIONALIZATION AND BUREAUCRACY: IDEAL-TYPE BUREAUCRACY BY MAX WEBER

2019 ◽  
Vol 7 (2) ◽  
pp. 187-195 ◽  
Author(s):  
Carlos Miguel Ferreira ◽  
Sandro Serpa

Purpose of this study: This article intends to contribute to the discussion of the heuristic and analytical potentialities of the ideal type of bureaucracy proposed by Max Weber for the analysis of contemporary organizations. Methodology: For this essay, a bibliographical research was carried out on this topic, complemented by our experience as sociologists in teaching and research on the organizational theme in some databases, such as Web of Knowledge, DOAJ, SCIELO, and institutional repositories. Findings: For Max Weber, the bureaucracy presents very specific characteristics that differ, in varied situations, from the representation and application often conferred to this model of organizational administration. Implications: Bureaucracy is a notion with great social visibility and is associated with an image where negative aspects are emphasized. However, in discursive records of a scientific nature, bureaucracy is a relevant concept in Sociology and Organizational Theory studies.

2020 ◽  
Vol 140 (2) ◽  
pp. 205-222
Author(s):  
Marek Louzek

This article presents Max Weber as an economist and as a social scientist. Weber’s relations to economics, philosophy and sociology are discussed. Max Weber has more in common with economists than it might seem at first sight. His principle of value neutrality has become the foundation of the methodology of social sciences, including economics. The second point shared by Max Weber with standard economics is methodological individualism. The third point which a modern economist can learn from Max Weber is the concept of the ideal type.


Author(s):  
Edward C. Page

This article offers a critique ofA Reader in Bureaucracy, by Robert K. Merton et al. It examines four themes in the papers and debates in the book, many of which were central to the study of bureaucracy in the 1950s and 1960s: the debate with Max Weber over his historical-comparative ambitions of the ‘ideal type’ of bureaucracy, formality and informality, the relationship between social stratification and bureaucracy, and the problematization of authority. The discussion outlines Weber’s perspectives on bureaucracy, particularly the ideal type of bureaucracy, his preconditions of bureaucracy, and the bureaucratizing tendencies in modern society. The chapter then turns to the problematic link between social class and status and bureaucracy, together with the role of formal rules and hierarchy in explaining bureaucratic behavior. It concludes by assessing the influence of sociology in general, and of theReaderin particular, on contemporary public policy studies.


2007 ◽  
Vol 19 (3-4) ◽  
pp. 232-254 ◽  
Author(s):  
Curtis Hutt

AbstractPierre Bourdieu was influenced by and critical of the work of Max Weber. In articles written in the early 1970's on Weber's analysis of prophets and priests in ancient Judaism, Bourdieu questioned key elements of Weber's verstehende soziologie including his predecessor's privileging of the conceptual over the non-conceptual in the understanding of human behavior and utilization of the ideal type "charisma." Bourdieu, at the same time, extended Weber's work on religious specialists and the evolution of the religious field in the West. In closing, I compare Bourdieu's advice to the Weberian sociologist of religion with that offered by Mary Douglas and Jon Elster.


Author(s):  
Julius Rubin

Max Weber's concept of religious ethos proves important to the study of religion and emotion. Through the concept of religious ethos, Weber developed a structural phenomenology of religious experience, emotion, personality, and life-order. In the spirit of Max Weber, this article investigates a variety of religious ethics and their affinity with melancholy. These ethics include inner-worldly asceticism (Protestant evangelical pietism), other-worldly asceticism (Christian monasticism), and inner-worldly mysticism (apophaticism and quietism among Christian mystics, in Hasidism, and in Sufism). The discussion proceeds using Weber's concept of the ideal type, where each religious ethos is articulated with clarity and precision, in a logically consistent form that accentuates or exaggerates certain aspects of religious experience and expression. In this manner, ideal types create “logical utopias” that are not intended realistically to describe or to depict, photographically, the lived religion of peoples in concrete settings.


1970 ◽  
Vol 42 ◽  
pp. 33-52
Author(s):  
Lidia Godek

The article aims to reconstruct the idealization procedure understood as a deformational means of concept modelling in the theory proposed by Max Weber. The ideal type represents the basic form of the deformational transformation. Deformational modelling refers to a strategy of conscious and deliberate distortion of an object of empirical reality in varied and consequently counterfactual ways. The method essentially seeks to account for a concept by highlighting significant characteristics of the empirical content of investigated socioeconomic phenomena at the expense of their actual exemplification. The ideal type is a deformed means of representing a selected real-life phenomenon or object, oriented towards the fulfilment of specific cognitive goals while taking into account all methodological conditions involved in the process of its construction. By reference to Leszek Nowak’s concept of “cross of spiritual powers”, it is possible to determine the type of deformational modelling presented by the concept under discussion. Based on the analysis presented in the article, it was concluded that the ideal type represents quantitative deformation (positive potentialization).


2006 ◽  
Vol 14 (4) ◽  
pp. 61-75
Author(s):  
Hans Henrik Bruun

Hans Henrik Bruun: A Classic – Dead or Alive? What Use is Max Weber today? This article, based on the author’s Inaugural Lecture, discusses two related questions. The first question is how to deal with the great classics of sociology. And the second is to what extent Max Weber – arguably the greatest sociological classic of them all – is still relevant today. As for the study of sociological classics, it is important to keep the original context of their ideas firmly in mind, in order to avoid the dangers of misunderstanding, misattribution and banalization. The analysis of the place in contemporary sociology of Weber’s core methodological concepts of value freedom, objectivity and the ideal type, as well as his Protestantism thesis, concludes that, to a significant extent, they have now fallen prey to one or more of these dangers. On the other hand, Weber’s ideas continue to fascinate because of the exceptional lack of closure of his thought, and, more generally, because his approach reflects, with paradigmatic clarity, the tension between intentionality and necessity inherent in social action. Moreover, Weber’s insistence that scholars be passionate in their pursuit of and respect for truth, however uncomfortable the results of their endeavours, remains a durable ethical legacy to the discipline of sociology.


1989 ◽  
Vol 13 (1) ◽  
pp. 49-56 ◽  
Author(s):  
Philip Gossett
Keyword(s):  

Author(s):  
Markus Wust

This qualitative study investigates how faculty gather information for teaching and research and their opinions on open access approaches to scholarly communication. Despite generally favorable reactions, a perceived lack of peer review and impact factors were among the most common reasons for not publishing through open-access forums.Cette étude qualitative examine comment les membres du corps professoral recueillent l’information pour l’enseignement et la recherche, et leurs opinions envers les approches de la communication scientifique à libre accès. Malgré des réactions généralement favorables, le manque perçu de révision par les pairs et les facteurs d’impact comptent parmi les motifs habituellement évoqués pour ne pas publier sur ces tribunes à libre accès. 


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