scholarly journals POLITICAL CRIME IN THE IRANIAN PENAL SYSTEM AND THE POSITION OF CONSTITUTIONAL CIVIL LIBERTIES IN CRIMINALIZING POLITICAL CRIME

2021 ◽  
Vol 9 (3) ◽  
pp. 1099-1112
Author(s):  
Mehrdad Soleiman Fallah ◽  
Abdolvahid Zahedi

Purpose: This study aims to analyze political crime in the Iranian penal system and the place of civil, constitutional freedoms in the criminalization of political crime. Methodology: In this study, we have tried to study articles and related research in this field and analyze the results of each to make a proper conclusion about the relationship between the Iranian systems in dealing with political crimes. Therefore, the only tools used in this study are documents related to political crimes at the international level. Main findings: Political Crime Law enacted in 2016, despite the basic forms of extensive discretion and lack of specific criteria for the judicial authority in determining whether a crime is political or non-political, practically made this law ineffective, regardless of the problems mentioned. Application of the study: Since the commencement of the country, political wrongdoing has been viewed as wrongdoing against the public authority. Therefore, the results of this study can be very effective in improving the performance of governments in preventing possible crimes against governments. Novelty/Originality: Given the multiplicity of political crimes in our country, as well as the complexities involved in the case of political crimes, it seems that in the history of our criminal law, there has been a will to legislate and determine the exact causes of political crime, and governments in most historical periods, they have made great efforts to identify political criminals. The novelty of this research lies in investigating the effect of political crimes on legal confusion in legislating political offenses.

2019 ◽  
Author(s):  
Jean Conrad Tyrichter

The so-called "Restoration Policy" of the German Confederation (Deutscher Bund) in the Vormärz is a well-known topic which has, however, hardly been dealt with by the history of law. In this work, it is not only comprehensively reconstructed for the first time, but also analyzed from the perspective of more far-reaching questions. These include, in particular, questions about the formation of transnational security regimes against political crime in the 19th century, the emergence of a normative order of transnational criminal law or the relationship between "restoration" and "internal nation building". By transcending its proper subject, the book thus contributes to the study of the history of transnational reactions to political crime and opens up new perspectives on the complex political system of the German Confederation.


2021 ◽  
pp. 002234332098421
Author(s):  
Sam Whitt

This study considers how ethnic trust and minority status can impact the ability of ethnic groups to pursue cooperative public goods, focusing on groups with a history of conflict and lingering hostility. A public good experiment between ethnic Albanians and Serbs in postwar Kosovo reveals that subjects contribute far more to a mutually beneficial public good when they are part of an experimentally induced coethnic majority. However, when in the minority, subjects not only underinvest, but many actively divest entirely, privatizing the public good. Majority/minority status also has wide-ranging implications for how individuals relate to real-world public goods and the institutions of government that provide them. Compared to majority Albanians, survey data indicate how minority Serbs in Kosovo express greater safety and security concerns, feel more politically, socially, and economically excluded, are more dissatisfied with civil liberties and human rights protections, and are less likely to participate politically or pay taxes to support public goods. Conflict-related victimization and distrust of out-groups are strong predictors of these minority group attitudes and behaviors. This suggests a mechanism for how conflict amplifies out-group distrust, increasing parochial bias in public good commitments, especially among minorities who are wary of exploitation at the hands of an out-group majority. To restore trust, this study finds that institutional trust and intergroup contact are important to bridging ethnic divides that inhibit public good cooperation.


Lituanistica ◽  
2021 ◽  
Vol 67 (2) ◽  
Author(s):  
Julija Paškevičiūtė

The article focuses on the origins of French culture in Palanga, a Lithuanian seaside resort, that go back to the years of the rule of the Tyszkiewicz family. The emphasis is put on Palanga Botanical Park (created before the end of the nineteenth century) as the most significant trace of French culture present in the resort and the seaside region until now. The specific symbols in the park created according to the will of the Counts Tyszkiewicz reflect the actualities of French culture. The importance of this space in the city is revealed, and Édouard François André’s principles of park creation are discussed in a new context. They are related to the dialogue that has been established between the residents of Palanga, the park, its creator, and his granddaughter Florence André since the first years of the independence of Lithuania. In order to give a meaning to Édouard André’s creation and to the relationship between the two countries, the correspondence between the great-granddaughter of the famous French landscape designer and the former director of the park, Antanas Sebeckas, is disclosed. It reflects the endeavour of these two personalities and its value for the international relations in representing French culture to the public. Florence André’s letters to the author of this article are also an important resource as she explains the reasons why the park plays an essential role in Palanga. It is shown how certain personal life events (Florence André’s wedding ceremony in Palanga, the park created by her great-grandfather) have become an inclusive part of the history of the town and represent intercultural relations and exchanges. The article is also based on some memories and narratives of the members of the local community in which the park features as a symbol and tradition of the city.


2021 ◽  
pp. 88-108
Author(s):  
Marie Brossier

Senegal has a history of representative politics dating from the nineteenth century, and has experienced political stability since independence in 1960. Progressive political liberalization since the 1980s has occurred without coups or national conferences, making the country an outlier in the region. However, despite two peaceful transitions of power in 2000 and 2012, Senegal’s politics have also been continuously marred by autocratic behavior and periodic limitations on civil liberties. As such, Senegal remains a “patrimonial democracy.” The country’s social and generational inequalities have been exacerbated by mismanagement of resource reallocation by the state, as well as by its dependence on international aid and remittances. The worrisome socioeconomic situation has sparked migration but also bolstered the engagement of younger generations, with social movements increasingly active in the public arena and more women participating in politics. In addition, religious diversification and greater religious pluralism have increasingly challenged the historically central role of Islam, and especially the Sufi orders, in politics.


2019 ◽  

The volume contains nine case studies on the recent history of transnational criminal law, having emerged from current international research projects. The papers cover cross-border political crime and security threats, extradition and expulsion, police cooperation and international expert discussions on social crime and torture. The focus is less on event-historical phenomena, but on transnational legal-political interactions of different actors. The contributions thus analyze the historical development of transnational criminal law as a form of temporally, spatially and legally limited criminal law and security regimes. As a result, the volume shows that the investigated transnationalization of criminal law in the 19th and 20th centuries did not lead to a cohesive normative order, thus offering legal-historical interpretations of current problems of international criminal law.


1998 ◽  
Vol 31 (2) ◽  
pp. 126-128
Author(s):  
J. V. FIELD ◽  
FRANK A. J. L. JAMES

Art and science are both terms whose meanings have been subject to change over time. At the end of the twentieth century, the terms tend to be used antithetically. Current views of the relationship between the spheres of activity that they connote range from a sweeping dismissal of any connection to an opposing but less extreme conviction that scientists and artists have something in common. The latter belief apparently at least partly stems from an underlying feeling that at any one time both activities are, after all, products of a single culture. The woolly shade of C. P. Snow's idea of there being ‘two cultures’ in the Britain of the 1950s at once rises to view if one attempts to pursue analysis along these lines.In setting up a conference called ‘The Visual Culture of Art and Science from the Renaissance to the Present’ the organizing committee was not attempting to resolve any kind of debate that may be perceived to exist in regard to the separation or otherwise of the domains of art and science. Rather, we wished to bring together historians of science working on areas that are of interest to historians of art, and historians of art working on areas that are of interest to historians of science, as well as practising artists and scientists of the present time who show an interest in each others' fields. We were, of course, aware that this agenda raised questions in regard to present-day relationships between art and science, but we hoped that, as we were dealing with a range of historical periods, any light that was shed would be moderately illuminating rather than blindingly lurid. The meeting, which took place on 12–14 July 1995, mainly at the Royal Society in London, was organized jointly by the British Society for the History of Science, the Association of Art Historians and the Committee on the Public Understanding of Science (COPUS) – a joint committee of the Royal Institution, British Association and the Royal Society. The historical examples presented at the conference showed a wide variety of interactions between art and science. The success of the conference (it attracted an audience of about 200) suggested very strongly that art, which has a large public following, can be used to encourage an interest in science, whose public following, according to scientists, could be better.


2009 ◽  
Vol 11 ◽  
pp. 247-288
Author(s):  
Matthew Dyson

Abstract This chapter explores the relationship between tort law and criminal law. In particular it tracks one line of developments in the procedural co-ordination of criminal and civil law: the ability of criminal courts to award compensation for harm. It is a study of legal change or development: how and why law has evolved from the middle of the nineteenth century through to the present day. The chapter is also comparative, looking at the English and Spanish legal systems. The history of powers to compensate has highlighted two fundamentally different ways to resolve claims based on a concurrently tortious and criminal wrong. The English system has slowly moved from disparate and piecemeal provisions to a general if under-theorised system. On the other hand, Spain created a novel and complete system of liability to be administered by the criminal courts. This chapter seeks to trace and explain this development with a view to understanding how much civil and criminal law can perform the same function: compensation.


2020 ◽  
pp. 1-5
Author(s):  
Raúl Pino Andrade

Modernity has brought with it a series of scientific advances that, in the medical field, have improved not only the diagnosis and treatment of diseases, but also the quality of life of patients. This is undeniable. It is enough to carry out an exercise of imagination and place our life in two different historical settings: first the Renaissance, and second the XXI century or contemporary era. Leaving cultural or historical affinities aside, to the question: In which of these historical periods would you like to live? The most prudent answer is very likely: now, in this century. The advances of medicine can be traced historically, we cannot think about it without thinking in Vesalius, or Paré, and many others; however, it is true that the history of medicine accelerated markedly in the 20th century. Although it is true that in just over a hundred years the greatest scientific discoveries have been made in all fields of knowledge, modernity has also meant a change in time itself. Everything unfolds at previously unimaginable speeds: material and knowledge production, teaching and learning, communication and interpersonal relationships. The latter point should be highlighted, and the changes due to the acceleration of the relationship between doctors and their patients should be pointed out on time. It is as if life should climb the assembly line and obey a Fordist logic. It must be recognized that the acceleration of certain aspects is significant, such as the expansion of diagnostic tests, creation of procedures and medications, immediate response to emergencies, among others. But all these advantages seem to carry with them, as a current, all areas of life including what must necessarily be paused.


2019 ◽  
Vol 49 (2) ◽  
pp. 206-219
Author(s):  
Jonghyun Kim

This article analyzes the formative power of the Korean dawn prayer service to better understand the public and private dimensions of Christian spirituality. It explores the origin of the dawn prayer in the history of Korean Protestantism, and examines an example from a particular church. On the basis of this exploration, it is argued that the dawn prayer service should not be understood as an instrument to strengthen individual spirituality, but rather as a place to participate in God’s redemptive work to and for the world. Both the individual and communal aspects of dawn prayer practice are important, but I will argue that current Korean practice leans too much toward the individual.


2005 ◽  
Vol 4 (3-4) ◽  
pp. 313-338 ◽  
Author(s):  
Robert Marsh

AbstractHow tolerant of the civil liberties of people who advocated various unpopular political stances were the citizens of Taiwan, a new democracy in the late 1980s? Are the reasons some Taiwanese were more tolerant than others the same as in other societies? A 1992 survey of a representative sample of the population of Taiwan (N = 1,408) is used to answer these questions. Of the four political stances studied, communism and Taiwan's independence from China were perceived as "more harmful to Taiwan" than the immediate unification of Taiwan with China and the restoration of martial law.Of the hypotheses tested in multivariate analysis, two were largely confirmed: (1) the more one subscribes to the value of democracy as the correct political system for Taiwan, the more tolerant one is of the civil liberties of the "harmful" target groups, but (2) the greater the perceived threat of the harmful political stance, the more intolerant one is of the civil liberties of those advocating the stance. The remaining hypotheses concern the effects of sex, age, ethnicity, education, occupation and income on tolerance.I contextualize the theoretical causal model by reviewing the political history of Taiwan as it changed from an authoritarian one-party state into a democracy. In conclusion, I suggest that the reason the level of intolerance in Taiwan in 1992 has not lead to a diminution of democracy and civil rights between 1992 and the present may be due to "pluralistic intolerance," i.e., the public does not agree on which group to target for intolerance.


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