Journalistic Whiteout

2020 ◽  
pp. 155-172
Author(s):  
Carlos Alamo-Pastrana ◽  
William Hoynes

This chapter explores the persistent racialization of professional journalism, explaining the overwhelming whiteness of US news as emanating from cultural practices of professional journalism and institutional forces shaping the journalistic field rather than simply the demographic characteristics of the newsroom workforce. The authors focus on the role of objectivity in defining professional journalism as a supposedly “unraced” space in a way that renders invisible its foundational whiteness. In situating professional journalism as white media, they provide a conceptual framework that distinguishes among white privilege, white nationalism, and white supremacy. These concepts help to analyze the newly resurgent white-nationalist media as a case that highlights the structural limitations of professional journalism and its dissemination to the public. Ultimately, the authors seek to understand the racial dynamics of the journalistic field, highlighting the emergent white racial subjectivity within white-nationalist media as both critique of and an alternative to the objectivity of professional journalism.

2018 ◽  
Vol 44 (1) ◽  
pp. 67-91
Author(s):  
Carlos Alamo-Pastrana ◽  
William Hoynes

This article explores the persistent racialization of professional journalism, describing the implicit processes that define “mainstream” news as white media. We emphasize the whiteness of U.S. news as emanating from cultural practices of professional journalism and institutional forces shaping the journalistic field rather than simply the demographic characteristics of the newsroom workforce. In theorizing how news has been constructed as white, we describe the historical foundations of the cultural authority of news and point to how such racialized authority has always been subject to enduring challenge. We analyze the complex cultural and political challenges that the Black press in the United States has long represented to the power of white media and racism; the Black press represents an alternative practice of journalism, one that critiques traditional notions of objectivity and situates news as a voice for equality and social justice. We close by discussing the newly resurgent white nationalist media and recent controversies surrounding prominent black female journalists as examples highlighting the structural limitations of white professional news media. Ultimately, we seek to understand the emergent racial dynamics of the journalistic field and how objectivity and white racial power are challenged and reaffirmed in our contemporary mediascape.


2018 ◽  
Vol 62 (6) ◽  
pp. 796-815 ◽  
Author(s):  
Lorenzo Zamponi ◽  
Lorenzo Bosi

Alternative action organizations (AAOs) are collective bodies engaged in carrying out alternatives to dominant socioeconomic and cultural practices through actions that aim to provide people with alternative ways of enduring day-to-day difficulties and challenges in hard economic times. They are often interpreted as merely “philanthropic” actors, although it is not rare to see them go beyond the provision of direct services to people in need and end up pursuing political goals through political means. This article focuses on the process of politicization, that is, the transition of issues from the private to the public sphere and thus the use of public forms of contention (e.g., protest) proposing public solutions at the collective level instead of private solutions at the individual level. We argue for the role of the crisis in the politicization of AAOs. In particular, we show that the appropriation of the context as a context of economic crisis in the discourse of AAOs has a visible effect on their politicization, in terms of both repertoire of actions and goals. Furthermore, we show that social solidarity organizations, those that are not inherently politicized, are the main protagonists of this crisis-triggered transition. The article draws on statistical analysis of the data collected through the coding of AAOs’ websites in Greece, Italy, and Spain.


Author(s):  
Joanna Brooks

This book examines the role of white American Christianity in fostering and sustaining white supremacy. It draws from theology, critical race theory, and American religious history to make the argument that predominantly white Christian denominations have served as a venue for establishing white privilege and have conveyed to white believers a sense of moral innocence without requiring moral reckoning with the costs of anti-Black racism. To demonstrate these arguments, the book draws from Mormon history from the 1830s to the present, from an archive that includes speeches, historical documents, theological treatises, Sunday school curricula, and other documents of religious life.


Bibliosphere ◽  
2019 ◽  
pp. 27-35
Author(s):  
N. N. Misyurov

The functional role of books (scientific, artistic, philosophical, religious and moralistic) in the public prac­tice of the German Enlightenment is comparable to the significance of such major national concepts as the Lutheran faith and a special German character. The idea of aesthetic education in contemporary historical circumstances and socio-political circumstances actually became the ideology of national self-determina­tion. The book, its semantic «images» as literary reading images enshrined in famous works of German clas­sics, helps better revealing the spiritual content of the era and the human inner world (in typical «hero of time»). Educational book (serious and entertaining) defines the vector of social development in Germany.  German book in its «materiality» belongs to the everyday life culture, reflects the level of development of the book business in Germany and the specificity of the «culture of consumption». Everyday life culture is a holistic «life world» shared «values» and «meanings» perceived as a world attitudes and behavioral habits and regarded as a natural space of human activity. Such an approach makes it possible to study the typical, recurring forms of «cultural practices», before remaining on the periphery of classical humanities. «Reading» could be attributed to this range of socio-cultural practices. Philosophical basis of the study is the following: everything that a thing opens our perception is simply «a scheme of sensation» changing in accordance with «angles», in which we perceive them; what the thing is in its materiality can be revealed only through our final experiences. A material thing and its «causality» base in sensory perception of a subject. This series of «material things» should include «the book in general» and specifically German book as an attribute of everyday life culture of the Enlightenment. The author investigates representations of meanings of «books» (ash an abstracted subject of study) realized in the «chronotope» of a literary work. The structure of «reading image» and «book image» identified during the texts analysis of famous masterpieces of German classics have a moral connotation.  


Author(s):  
Fahmi Ibrahim ◽  
Nurfadhlina Mohamad Zainin

Aside from educating the public, museums are adapting to the changing world as they have become one of the popular sites for cultural heritage tourism. Thus, from tourists and educational activities, they generate an increase in the number of visitors every year. With the emergence of interactive technology, it enables museums to produce better visiting experience especially when technology able to facilitate the visitor-exhibition interactivity in diverse ways. This paper investigates visitors' satisfaction and findings demonstrate a detailed insight on how the interactive technology in museum approach shapes the visiting experience. Basically, this study will show the process of creating repeat visitation from the effects of technology use in the museums. Interactive exhibitions with technology use are required in enhancing visitor satisfaction. A conceptual framework is developed to provide guideline and knowledge in understanding the role of interactive technology to secure visitor satisfaction and repeat visitation particularly in the context of Brunei Darussalam.


Author(s):  
Eleanor Townsely

This article examines the epoch-making sense of Barack Obama’s historic election as U.S. president in 2008 and the heightened solidarity it produced, as well as the role of the mass media in creating such meanings. It first describes a sociological model of the public sphere by combining insights from field analysis and the Strong Program in cultural sociology, focusing on the theories advanced by Jürgen Habermas, Pierre Bourdieu, and Jeffrey C. Alexander. It then considers how intellectuals, acting through media institutions, define and expand public spheres before discussing the interrelationships among autonomy, rationality, and democracy. It also explores how the autonomy of cultural production can influence the autonomy of the journalistic field and, therefore, the autonomy of the political public sphere. Finally, it explains how civil society, and its public sphere institutions more specifically, produces solidarity by making distinctions between civil and uncivil things.


Author(s):  
Nevin Gunaydin ◽  
Funda Ozpulat

In almost all societies around the world, traditional medicine applications are being resorted to for diagnosis and treatment of various diseases. As modern medical methods encounter difficulty in reaching the public and being expensive, traditional medicine methods are preferred to modern medical methods andti can be used more frequently in rural areas. Traditional methods can also be used for a variety of reasons although its scientific validity is discussed. There is a constant conflict between modern medicine and traditional medicine and they often coexist in spite of the fact that modern medicine usually does not approve traditional medicine. The nurse enhances the quality of care by taking into account the cultural characteristics of the individual and broadens the perspective of the nursing. It is the right approach for nurses to avoid conflict with the individual they care for in cultural practices, act together and guide them to develop a healthier lifestyle.Keywords: Traditional medicine, modern medicine, nurse


2021 ◽  
pp. 135050762199347
Author(s):  
Sylwia Ciuk ◽  
Doris Schedlitzki

Leadership development programmes increasingly encourage plural forms of leadership to counteract the pitfalls of individualistic approaches. This paper contributes to our understanding of the role of context in developing and spreading leadership across hierarchies. Working within an omnibus approach to context, previous research has highlighted the role of institutional forces in the emergence of distributed leadership in the public sector, yet so far neglected the influence of the discrete organisational context. Drawing on an in-depth case study of a private sector organisation trying to recover from a turbulent past through an in-house leadership development initiative, we show how the omnibus and discrete organisational contexts jointly facilitate and constrain the development and spread of leadership and how they are instrumentalised in this process. We surface how social and political dynamics associated with socio-material relationships and institutional arrangements, together with wider omnibus forces, influence the aim of an in-house leadership development programme and its potential to impact perceptions and practice of distributed leadership in organisational settings. We argue that a nested approach to context – encompassing the interconnected omnibus and discrete contexts – is required for a deeper understanding of the factors that facilitate and constrain the development and spread of leadership.


2018 ◽  
Vol 39 (1) ◽  
Author(s):  
Qeko Jere ◽  
Vhumani Magezi

The contributory role Pastoral Letters play in Malawi’s democracy cannot be underestimated. Historically, Pastoral Letters have been the voice of the Malawian people, and these have forced authorities to accommodate social and political reforms. From colonialism, federations and independence to the birth and consolidation of democracy, Pastoral Letters have been issued by the Church to State authority demanding political change and improvement in governance issues. For instance, Pastoral Letters issued by the Church put pressure on the British to end colonialism in Malawi, and in 1992, Pastoral Letters hugely contributed to the dismantling of Dr Kamuzu Banda’s, and the Malawi Congress Party’s, three-decade autocratic rule. Even in the multiparty dispensation, which was ushered in during 1994, Pastoral Letters have provided checks and balances to government in the consolidation of democracy. Thus, Pastoral Letters represent the voice of the voiceless in every political dispensation. The article is informed by the Pauline Pastoral Letters’ conceptual framework. The main argument governing this article is that unless there is continuity in the issuing of Pastoral Letters by the Church in addressing specific challenges within a democracy, sustainability of democratic value will always be compromised and not realised.Interdisciplinary and/or interdisciplinary implications: This is an interdisciplinary article that touches on practical and public theology focusing on Church history and polity in assessing the role of Pastoral Letters in influencing the sustainability of democratic processes in a public square. The article contributes to a wider debate on the role the Church’s Pastoral Letters play in determining the sociopolitical landscape in Malawi. However, this is the only article written from a Pauline Pastoral Letters’ conceptual framework.


Sociology ◽  
2018 ◽  
Vol 53 (2) ◽  
pp. 229-245 ◽  
Author(s):  
Claire Alexander

It has become a theoretical truism that diaspora encompasses both mobility and settlement, change and continuity, roots and routes. Nevertheless, sociological accounts of diaspora identities have been largely focused on diaspora identities as part of a process of placemaking and claims-staking in the place of arrival. Such accounts have largely downplayed questions of origin, continuity and connection, and of the role of history and structure in shaping diasporic cultures ‘on the ground’. Focusing on the annual Boishakhi Mela in East London, this article explores some of the tensions and ambiguities of diaspora spaces and cultural practices. It empirically examines the encounter between ‘authentic’ and ‘commodified’ cultures and the contested faultlines around gender, generation and religion that are played out in this public spectacle.


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