“My Parents Want Me to Be Something in Life, Like a Lawyer or a Hero”

Kids at Work ◽  
2019 ◽  
pp. 129-146
Author(s):  
Emir Estrada

This chapter shows that all of the parents in this study want their children to go to school and become professionals. The parents use street vending work as a scaring mechanism and motivation to push their children to excel in school as elements of immigrant bargaining. None of the youth want to be street vendors for the rest of their lives. They talked about their educational aspirations in a social justice framework, and their academic goals were motivated by their street vending experience and the inequalities they and their parents experience in the street. Children and parents alike said that work provided valuable lessons and skills that could be used in school, and I observed how work allowed them to create social networks that increased their social capital. Their educational and occupational trajectory is shaped by a collectivist immigrant bargain framework.

Kids at Work ◽  
2019 ◽  
pp. 23-42
Author(s):  
Emir Estrada

This chapter provides the readers with a clear sense of what is physically involved in this line of work for children and parents. The chapter describes what children do on a typical day, what kinds of jobs children do, how old they are when they start working, and how these different tasks are initiated. The chapter identifies three different work patterns for working children: (1) vacation work, (2) weekends only, and (3) school nights and weekends. Some children of street vendors also opt out of street vending altogether. In this chapter, we see the fluidity of their intersectional childhood, as they are nurtured by their parents and also nurture their parents. Children's voices and desires for material goods, combined with the structural circumstances that push the families to street vend, inform the ongoing sociological debate about structure and agency through the children's perspective.


Author(s):  
Kathleen Dunn

This chapter outlines how race- and class-based stratification and criminalization shape New York City’s street vending industry. The vast majority of New York’s street vendors are first generation immigrants of color who experience racial profiling for turning urban public space into their workplace. Since the Great Recession, a small but growing class of native-born and highly educated actors have been able to enter this profoundly criminalized industry with comparative ease largely due to class and race privileges, spurring gentrification through the city’s underground food permit rental market. The author argues that any meaningful reform of New York’s broken system of street vending oversight must directly engage these inequities and work to decriminalize poor and working class street vendors of color through a participatory and inclusive process rooted in principles of social justice.


2020 ◽  
pp. 009182962097237
Author(s):  
Simone Mulieri Twibell

Short-term missions provide opportunities for the formation of cross-cultural relationships and joint evangelistic endeavors. Scholars have challenged the typical unidirectional nature of short-term mission and partnership efforts, advocating for a more bidirectional flow of resources. This article analyzes the dynamics of reverse short-term missions with the goal of understanding their contributions from the perspective of the American hosts. The author suggests that reverse short-term missions bridge social capital across social networks and function as “networks of invigoration” by bringing information benefits to their hosts. These types of exchanges have the potential to help the American church reinterpret familiar experiences and see the mission of the church in a new way. Five perceptual outcomes are identified: alteration of perspectives; service opportunities for the hosts; renewal of spiritual commitments; first-hand exposure to a different culture; and contact with faith-mission models.


2018 ◽  
Vol 42 (2) ◽  
pp. 176-188 ◽  
Author(s):  
Justin Rogers

This article presents findings from research into how young people growing up in foster care in the UK manage the relationships in their social networks and gain access to social capital. It is a concept that highlights the value of relationships and is relevant to young people in care as they have usually experienced disruptions to their social and family life. Qualitative methods were used and the findings show that despite experiencing disruption to their social networks, the young people demonstrated that they were able to maintain access to their social capital. They achieved this in two ways. Firstly, they preserved their relationships, often through what can be seen as ordinary practices but in the extraordinary context of being in foster care. Secondly, they engaged in creative practices of memorialisation to preserve relationships that had ended or had been significantly impaired due to their experience of separation and movement. The article highlights implications for policy and practice, including the need to recognise the value of young people’s personal possessions. Furthermore, it stresses the need to support them to maintain their relationships across their networks as this facilitates their access to social capital.


2013 ◽  
pp. 75-105
Author(s):  
Vida Cesnuityte

The aim of the research presented in the paper is to explore the inter-relations between care processes and personal social networks as social capital in the light of the changing family models. Research of interdependence of care, social capital and family models is based on the idea of family practices suggested by Morgan. The main research question is what family practices of various family models create such social capital that ensure caring for its' members? The research hypothesis is that participation in various activities together with family members and persons beyond nuclear and extended family create dense social networks of caregivers. The analysis is based on data of representative quantitative survey carried out in Lithuania between 2011 November-2012 May within the ESF supported research project "Trajectories of family models and social networks: intergenerational perspective". Research results only partly support this hypothesis: particular family practices create networks of caregivers, but in order to involve particular persons into network of caregivers, different family practices in various family models are needed. Usually, inhabitants of Lithuania primarily expect to receive care from persons who depend to nuclear family created through marriage and extended family arisen from this relation. But persons from whom it is expected to receive care and care received differ in Lithuania. In reality, caregivers usually are children in families with children and parents in families without children. Family practices that create social networks of caregivers, and are common for all family models include annual feasts like Christmas Eve, Christmas, Easter, All Soul's Day, New Year party, Mother's Day. Various family practices differently impacting creation social networks of caregivers for different family models but usually its include joint dinner daily, Sunday lunch together, vacations with family, communication face-toface, by the telephone or Internet, consultations on important decision-making, All Soul's Day feast, Christmas celebration, Mother's Day, Gatherings of relatives, Birthday, Name-day feast, visiting cultural event together.


Author(s):  
John McLevey ◽  
Allyson Stokes ◽  
Amelia Howard

Pierre Bourdieu is one of the most influential and widely cited figures in anglophone Canadian sociology. Since the first decade of the twenty-first century, in particular, his theories have guided research in areas such as the sociology of culture, education, social theory, social networks, and social capital. This chapter presents a content analysis of journal articles to better understand Bourdieu’s influence on anglophone Canadian sociology. Many citations to Bourdieu are ritualistic and occasionally are characterized by misreadings. Furthermore, interpretations and applications of Bourdieu’s ideas have been limited by a methodological division of labor. Quantitative research has primarily been concerned with cultural and social capital, with qualitative and historical research placing more emphasis on habitus and fields. The authors suggest several ways to expand the engagement with Bourdieu’s work, and to move beyond the current methodological division of labor.


Author(s):  
Zoia Halushka ◽  
Nafus Inna

The article analyzes the nature and economic importance of social networks as one of the components of social capital. It is shown that the economic component of social capital is associated with the ability to obtain certain economic benefits from its use. Mechanisms for the accumulation of social capital contain the involvement in these processes of all its components - trust, norms, values, social networks. The network approach of J. Coleman to substantiation of economic essence of social capital is analyzed. The necessity, possibility and directions of influence of social networks on formation and increase of efficiency of social capital have been proved. The types of social networks and the possibilities of their influence on creation of connecting, horizontally-integrating and vertically integrating social capital are revealed. The rating of social networks and examples of their use to increase the efficiency of functioning of social capital are given. It is proved that networks are formed not chaotically, but purposefully, given the subjective vision of the feasibility of such interaction, and their use can have both positive and negative consequences. The possibility of using social networks to form a service-oriented state is indicated.


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