Introduction

Old Futures ◽  
2018 ◽  
pp. 1-30
Author(s):  
Alexis Lothian
Keyword(s):  
Cultural Politics ◽  
Cultural Production ◽  
Queer Studies ◽  
Speculative Fiction ◽  
Genre Studies ◽  
Cultural Logic ◽  
Alternative Discourse ◽  
Gender And Race ◽  
History Of

This chapter unpacks what is at stake in Old Futures’ identification of a queer cultural politics for speculative fiction, in terms of both of queer studies’ approaches to time and scholarship on futuristic cultural production. It offers a brief history of intersections between queerness and speculative temporality and their entanglement with gender and race, before describing the book’s archive and its framing of speculative fiction as a cultural logic that exceeds literary and media genre studies. The chapter also articulates the centrality of reproduction to the project, which crafts an alternative discourse around the dominant heteronormative temporalities that Lee Edelman influentially critiqued in his 2004 book, No Future. In queer studies, reproductive futurism has primarily been an object of critique. In contrast, Old Futures argue that there are many reproductive futurisms, often in conflict and contradiction with one another, whose complexities are unpacked throughout the book.

Introduction

2021 ◽  
pp. 1-22
Author(s):  
Y. Yvon Wang
Keyword(s):  
Twentieth Century ◽  
Cultural Politics ◽  
Cultural Production ◽  
Empirical Basis ◽  
Intellectual Discourse ◽  
State Initiatives ◽  
The World ◽  
Economic Markets ◽  
History Of ◽  
Shaping Power

This chapter documents the shaping power of everyday economic markets on cultural politics in China. It examines how sellers, producers, and consumers of sexual representations shifted the boundaries of what counts as erotically transgressive: in other words, which kinds of depictions of sexuality should be condemned and controlled. The chapter then asserts that, about a century ago, China and many other societies around the world entered a new and ongoing pornographic stage in the history of such boundary drawing. In China, this phase built on, but is distinct from, an earlier vocabulary of licentiousness. Ultimately, the chapter argues, from a Chinese empirical basis, that key early-twentieth-century changes in conceptions of eroticism around the world were at least as rooted in the activities of historically anonymous people making, selling, and buying depictions of desire and sexuality as they were generated by intellectual discourse, elite cultural production, and state initiatives around sexuality and media.

World-Ecological Satire: Peat, Brian O'Nolan, and the Irish Free State's Energy Regime

2019 ◽  
Vol 49 (1) ◽  
pp. 90-104
Author(s):  
Robert Kiely
Keyword(s):  
Cultural Production ◽  
Ecological Perspective ◽  
Energy Regime ◽  
Energy History ◽  
History Of ◽  
External Site ◽  
Ecological Relations ◽  
Nature And Society ◽  
Human Actors ◽  
The Relationship

A world-ecological perspective of cultural production refuses a dualist conception of nature and society – which imagines nature as an external site of static outputs  – and instead foregrounds the fact that human and extra-human natures are completely intertwined. This essay seeks to reinterpret the satirical writing of a canonical figure within the Irish literary tradition, Brian O'Nolan, in light of the energy history of Ireland, understood as co-produced by both human actors and biophysical nature. How does the energy imaginary of O'Nolan's work refract and mediate the Irish environment and the socio-ecological relations shaping the fuel supply-chains that power the Irish energy regime dominant under the Irish Free State? I discuss the relationship between peat as fuel and Brian O'Nolan's pseudonymous newspaper columns, and indicate how questions about energy regimes and ecology can lead us to read his Irish language novel An Béal Bocht [The Poor Mouth] (1941) in a new light. The moments I select and analyze from O'Nolan's output feature a kind of satire that exposes the folly of separating society from nature, by presenting an exaggerated form of the myth of nature as an infinite resource.

Dancing Women

2020 ◽  
Author(s):  
Usha Iyer
Keyword(s):  
South Asian ◽  
Cultural Production ◽  
The Body ◽  
Theoretical Frameworks ◽  
History Of ◽  
Material History ◽  
Cultural Forms ◽  
Hindi Cinema

Dancing Women: Choreographing Corporeal Histories of Hindi Cinema, an ambitious study of two of South Asia’s most popular cultural forms—cinema and dance—historicizes and theorizes the material and cultural production of film dance, a staple attraction of popular Hindi cinema. It explores how the dynamic figurations of the body wrought by cinematic dance forms from the 1930s to the 1990s produce unique constructions of gender, stardom, and spectacle. By charting discursive shifts through figurations of dancer-actresses, their publicly performed movements, private training, and the cinematic and extra-diegetic narratives woven around their dancing bodies, the book considers the “women’s question” via new mobilities corpo-realized by dancing women. Some of the central figures animating this corporeal history are Azurie, Sadhona Bose, Vyjayanthimala, Helen, Waheeda Rehman, Madhuri Dixit, and Saroj Khan, whose performance histories fold and intersect with those of other dancing women, including devadasis and tawaifs, Eurasian actresses, oriental dancers, vamps, choreographers, and backup dancers. Through a material history of the labor of producing on-screen dance, theoretical frameworks that emphasize collaboration, such as the “choreomusicking body” and “dance musicalization,” aesthetic approaches to embodiment drawing on treatises like the Natya Sastra and the Abhinaya Darpana, and formal analyses of cine-choreographic “techno-spectacles,” Dancing Women offers a variegated, textured history of cinema, dance, and music. Tracing the gestural genealogies of film dance produces a very different narrative of Bombay cinema, and indeed of South Asian cultural modernities, by way of a corporeal history co-choreographed by a network of remarkable dancing women.

Insurgency, Land Rights and Feminism: Zapatista Women Building Themselves as Political Subjects

2021 ◽  
Vol 10 (1) ◽  
pp. 86-109
Author(s):  
Clara Bellamy
Keyword(s):  
Land Rights ◽  
Living Conditions ◽  
Nation State ◽  
Armed Struggle ◽  
Gender And Race ◽  
The World ◽  
History Of

This article discusses how Zapatista women have built themselves as transformative political subjects that disrupt the racist, classist, and patriarchal nation-state. It underscores the importance of reflecting on Zapatista women, on their struggle for particular demands specified in the Revolutionary Women’s Law, especially the collective struggle for obtaining rights such as to land, to participate politically, and to organize themselves in the armed struggle. Instead of entering into debate over whether Zapatista women are feminists or not, this article recognizes how, besides transforming living conditions, the Zapatistas have organized politically and gone from a process of invisibility, silence, and obedience to one of recognition, speech, and command. In this sense, the struggle of Zapatista women is an example of theoretical and practical ruptures within the history of class, gender, and race struggled in Mexico and the world.

Collaboration and Concepts of Authorship

PMLA ◽  
2001 ◽  
Vol 116 (2) ◽  
pp. 370-379
Author(s):  
Robert L. Carringer
Keyword(s):  
Cultural Production ◽  
Continental Philosophy ◽  
Free Form ◽  
Degree Zero ◽  
New Wave ◽  
Political Commitment ◽  
The Social ◽  
French Culture ◽  
History Of ◽  
Written Word

It was not long ago that one prefecture of french culture was reinventing the idea of authorship while another one was trying to kill it off. The New Wave movement and post-structuralism, fundamental opposites in almost every respect, emerged at the same cultural moment. Roland Barthcs's Writing Degree Zero (1953) and François Truffaut's seminal essay in Cahiers du cinéma that instated auteur criticism (the first phase of the New Wave) appeared less than a year apart; the appearance of Michel Foucault's Madness and Civilization (1961) coincided with the triumph of New Wave filmmaking; and in the interval between 1966 and 1970, which saw the publication of The Order of Things, Of Grammatology, and S/Z, Jean-Luc Godard, the most iconoclastic of the New Wave critic-directors, released fourteen feature films, including four masterworks. In its classic phase poststructuralism was fixated on the written word, involved disciplined thought inflected by mainstream Continental philosophy, took on itself the burden of refashioning modern European history along Marxist lines, and could be uncompromisingly rectitudinous. The New Wave spoke the language of images, involved a loose and—except for its radical stylistics—rather tame avant-gardism, valued an aleatory, free-form aesthetic over political commitment, assailed mainstream French culture, and championed alternative forms of cultural production such as American popular movies. Yet the teleologies were similar: to inscribe a unique place in the history of authorship. To supplant the biographical author from the textual site, one of the primary motives of poststructuralism, was to make the collective space available for a higher entity, the philosopher-critic who is the author not of individual texts but of textuality, the social meaning of texts. In the same way, in claiming the textual site for a film author—a radical conception for the time—the auteur critics scripted a role for themselves that they would subsequently occupy as film directors.

The Ruse of Repair

2021 ◽  
Author(s):  
Patricia Stuelke
Keyword(s):  
Social Change ◽  
Cultural Production ◽  
Queer Studies ◽  
Self Care ◽  
Reading Practices ◽  
Structural Racism ◽  
Neoliberal Capitalism ◽  
Neoliberal Governance ◽  
The Us ◽  
Us Government

Since the 1990s, literary and queer studies scholars have eschewed Marxist and Foucauldian critique and hailed the reparative mode of criticism as a more humane and humble way of approaching literature and culture. The reparative turn has traveled far beyond the academy, influencing how people imagine justice, solidarity, and social change. In The Ruse of Repair, Patricia Stuelke locates the reparative turn's hidden history in the failed struggle against US empire and neoliberal capitalism in the 1970s and 1980s. She shows how feminist, antiracist, and anti-imperialist liberation movements' visions of connection across difference, practices of self care, and other reparative modes of artistic and cultural production have unintentionally reinforced forms of neoliberal governance. At the same time, the US government and military, universities, and other institutions have appropriated and depoliticized these same techniques to sidestep addressing structural racism and imperialism in more substantive ways. In tracing the reparative turn's complicated and fraught genealogy, Stuelke questions reparative criticism's efficacy in ways that will prompt critics to reevaluate their own reading practices.

Zemlinsky's “Expressionist” Moment: Critical Reception of the Second String Quartet, 1918–1924

2018 ◽  
Vol 71 (2) ◽  
pp. 371-438
Author(s):  
Clare Carrasco
Keyword(s):  
Cultural Politics ◽  
String Quartet ◽  
Public Life ◽  
Critical Reception ◽  
Early History ◽  
German Culture ◽  
Concert Hall ◽  
Political Debates ◽  
History Of ◽  
The Great War

In the years after 1918, discourse about musical expressionism was controlled by critics rather than composers. Understanding expressionism to be as much a public matter emanating from the concert hall as a private one rooted in the composer's workshop, critics at that time often identified as “expressionist” works that fall outside the conventional notion of an expressionist repertory. In a particularly striking case, those who reviewed the 1918 premiere of Zemlinsky's Second String Quartet, op. 15, described it as experimental, revolutionary, indeed expressionist music. Today, scholars consistently count opus 15 among Zemlinsky's most compelling works, but they do not usually frame it in such charged terms. This article uses reviews of the earliest public performances of the quartet to elucidate the diverse and changing ways in which critics positioned it, as an instrumental chamber work, relative to expressionism between 1918 and 1924. In addition to discussing its music-stylistic features, critics involved the quartet in the heated musical-political debates surrounding expressionism in Austro-German culture at the end of and just after the Great War. These debates concerned everything from the threat of “musical bolshevism” to the (re)interpretation of Bach's and Beethoven's legacies in a postwar age. Zemlinsky's short-lived “expressionist” moment was thus very much a public moment. Reconstructing it opens a window onto the vicissitudes of the early history of musical expressionism, revealing ways in which expressionism was originally meaningful not in relation to composers’ inner lives, but in relation to the turbulent musical and cultural politics that shaped public life.

The Oxford Handbook of Queer Cinema

2021 ◽  
Keyword(s):  
Cultural Production ◽  
The United States ◽  
Gender And Sexuality ◽  
Television Programs ◽  
Cultural Productions ◽  
Queer Cinema ◽  
Sexuality And Gender ◽  
History Of ◽  
Cross Dressing ◽  
And Gender

Queer media is not one thing but an ensemble of at least four moving variables: history, gender and sexuality, geography, and medium. Although many scholars would pinpoint the early 1990s as marking the emergence of a cinematic movement in the United States (dubbed by B. Ruby Rich the “new queer cinema”), films and television programs that clearly spoke to LGBTQ themes and viewers existed at many different historical moments and in many different forms: cross-dressing, same-sex attraction, comedic drag performance; at some points, for example, in 1950s television, these were not undercurrents but very prominent aspects of mainstream cultural production. Addressing “history” not as dots on a progressive spectrum but as an uneven story of struggle, the writers in this volume stress that queer cinema did not appear miraculously at one moment but arrived on currents throughout the century-long history of the medium. Likewise, while queer is an Anglophone term that has been widely circulated, it by no means names a unified or complete spectrum of sexuality and gender identity, just as the LGBTQ+ alphabet soup struggles to contain the distinctive histories, politics, and cultural productions of trans artists and genderqueer practices. Across the globe, media-makers have interrogated identity and desire through the medium of cinema through rubrics that sometimes vigorously oppose the Western embrace of the pejorative term queer, foregrounding instead indigenous genders and sexualities or those forged in the Global South or those seeking alternative epistemologies. Finally, though “cinema” is in our title, many scholars in this collection see this term as an encompassing one, referencing cinema and media in a convergent digital environment. The lively and dynamic conversations introduced here aspire to sustain further reflection as “queer cinema” shifts into new configurations.

Translating New York

2018 ◽  
Author(s):  
Regina Galasso
Keyword(s):  
New York ◽  
Cultural Production ◽  
Physical Space ◽  
International Perspective ◽  
Cultural Narratives ◽  
Literary Achievement ◽  
History Of ◽  
The Caribbean ◽  
Literary Histories ◽  
The City

The cultural production of Spanish-speaking New York is closely linked to the Caribbean and to Latin America at large, but the city also plays a pivotal role in the work of a host of authors from the Iberian Peninsula, writing in Spanish, Catalan, and English. In many cases, their New York City texts have marked their careers and the history of their national literatures. Drawing from a variety of genres, Translating New York recovers cultural narratives occluded by single linguistic or national literary histories, and proposes that reading these texts through the lens of translation unveils new pathways of cultural circulation and influence. Looking beyond representations of the city's physical space, Translating New York suggests that travel to the city and contact with New York's multilingual setting ignited a heightened sensitivity towards both the verbal and non-verbal languages of the city, garnering literary achievement and aesthetic innovation. Analyzing the novels, poetry, and travel narratives of Felipe Alfau, José Moreno Villa, Julio Camba, and Josep Pla, this book uncovers an international perspective of Iberian literatures. Translating New York aims to rethink Iberian literatures through the transatlantic travels of influential writers.

The Hospitable Aesthetics of Alison Bechdel

2019 ◽  
pp. 3-21
Author(s):  
Vanessa Lauber
Keyword(s):  
Sexual Orientation ◽  
Military Service ◽  
Queer Studies ◽  
Academic Discipline ◽  
Constitutive Relationship ◽  
History Of ◽  
Identity Based ◽  
Formal Innovation ◽  
Market Capitalism ◽  
Insight Into

The birth of queer studies as an academic discipline is defined by its break from LGBT politics, with the goals of marriage and military service pitted against radical queer liberation. In broad strokes, LGBT studies produces sexual orientation as a category, while queer studies seeks to upend categorical thought. Alison Bechdel’s unique insight into that tension arises from her complex and nuanced attempts to represent marginalized identities in a form that has been itself marginalized. Her politics of the outsider cannot be cast off in a dismissive reading of her popularity in the cultural imagination, nor hewn from the longer history of her formal innovation. Taken as a whole, the paradoxical and yet co-constitutive relationship between the queerness of her forms and the mainstream popularity of her texts performs a sort of queer world-building. To the extent that her work cultivates empathy or community, it does so not only, perhaps, in the service of identity-based movements or bald market capitalism, but also by modeling a more radical, relational aesthetic that illuminates the ongoing power of queer critique.

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