scholarly journals Tribute to Kamau Brathwaite (May 11, 1930 to February 4, 2020)

2021 ◽  
Vol 12 (1) ◽  
pp. 343-352
Author(s):  
Timothy J. Reiss

A tribute to the life and works of Kamau Brathwaite , a prominant Caribbean poet and scholar born and raised in Barbados, by  close friend Dr.Timothy Reiss.

2014 ◽  
Author(s):  
Emily Rutter ◽  
Caroline Ashley Wilmuth ◽  
Amy Cuddy
Keyword(s):  

Author(s):  
William Ghosh

This book presents a new portrait of V.S. Naipaul, one of the twentieth-century’s most controversial writers about colonialism and its aftermath, by looking at his relationship with the Caribbean, the region of his birth. It argues that whilst Naipaul presented himself as a global public intellectual—a citizen of nowhere—his writing and thought was shaped by his Caribbean intellectual formation, and his investment in Caribbean political debates. Focusing on three key forms of Caribbean writing—the novel, the historical narrative, and the travel narrative—it shows how the generic, stylistic, and formal choices of writers had great political significance. Telling the story of his creative and intellectual development at three crucial points in Naipaul’s career, it offers a new intellectual biography of its principal subject. By showing Naipaul’s crucial place in the history of Caribbean ideas, it also provides new perspectives on a number of major writers and thinkers from the region, including C.L.R. James, Eric Williams, Kamau Brathwaite, Sylvia Wynter, George Lamming, Derek Walcott, Maryse Condé, and David Scott.


2018 ◽  
Vol 47 (1) ◽  
pp. 340-363
Author(s):  
Fernando R. de Moraes Barros

Abstract “One repays a teacher poorly, if one always remains only a student”: A New Look at Gast’s Relation to Nietzsche. It is widely known that Heinrich Köselitz (alias “Peter Gast”) was a loyal and close friend throughout Nietzsche’s life, symbolizing the so-called “Versüdlichung der Musik”. It is surprising, however, that a careful consideration of their mutual intellectual influence has largely been lacking. Gast is often considered intellectually inferior to Nietzsche, although very dedicated to the latter’s work. As a consequence, most studies tend to foreground Gast’s editorial work on Nietzsche’s writings but generally ignore how Gast shaped Nietzsche’s concepts. In order to better understand their theoretical exchange, it is necessary to widen our hermeneutic horizon beyond Nietzsche’s published works, focusing instead on the edition of Nietzsche’s notebooks in KGW IX, on the correspondence between Gast and Franz Overbeck, but also on Gast’s musical compositions and aesthetic writings. This approach highlights that Gast was not merely an enthusiast of Nietzsche’s ideas, and Nietzsche’s occasional secretary, but directly influenced and shaped the development of Nietzsche’s intellectual world.


2004 ◽  
Vol 57 (2) ◽  
pp. 231-284 ◽  
Author(s):  
Matthew Head

This article explores the cultural meanings of female musical authorship in the late German Enlightenment through a case study of Charlotte (“Minna”) Brandes, a composer, keyboardist, and opera singer. With Minna's death in 1788 at the age of twenty-three, her father, the playwright Johann Christian Brandes, and her close friend and teacher Johann Friedrich Höönicke prepared two memorials to her memory, a biography and a collection of her music, the latter titled Musikalische Nachlass von Minna Brandes (Hamburg, 1788). These memorials situated her authorship in the contexts of pedagogy and education, the composition of occasional works for the home, and the solace offered by music amidst bereavement and illness. The principal discourse was of death itself. Minna's memorialization shared with the novels of Goethe a topos of the beautiful female dead in which the female corpse (or its representation) was exhibited as a beautiful artifact. Death turned Minna from composer into a passive, aestheticized object of male authorship. These discursive contexts contained Minna's activities as a composer within a framework of bourgeois femininity. Both Minna's father and her teacher were at pains to stress that she sought neither fame nor fortune from her compositions. However, such representations of Minna were misleading. Her collected works suggest she was working toward a published collection of strophic German songs and toward the composition of operatic music for her own performance. The idealizing tropes of the memorials are also challenged by Johann Christian's later memoirs in which his daughter's turn to composition is situated in what he described as her multiple breaches of deferential daughterly conduct. Minna's reported profligacy during her final illness may have stimulated the posthumous publication of her music, which was possibly a form of fund raising for her multiply bereaved father, a corrective to his emotional and financial loss. The healthy list of 518 subscribers indicates that youthful female death was marketable as a topos occasioning the pleasures of melancholy.


2015 ◽  
Vol 43 (2) ◽  
pp. 317-341
Author(s):  
Hugh Roberts

“I have read your poems – you can do anything” wrote Robert Browning to his close friend Alfred Domett on May 22, 1842, shortly after the latter had emigrated to New Zealand (Browning, Domett and Arnould 35). If this was in part friendly overpraise of Domett's verse, it was also a prognostication as to the effect of emigration. The idea (which also underlies Browning's poetic treatment of Domett's departure in the figure of Waring who “gave us all the slip”) was that “partial retirement and stopping the ears against the noise outside” would open up the possibility of something startlingly new: the little I, or anybody, can do as it is, comes of them going to New Zealand. . . . What I meant to say was – that only in your present condition of life, so far as I can see, is there any chance of your being able to find out . . . (sic) what is wanted, and how to supply the want when you precisely find it (35).


2016 ◽  
Vol 44 (8) ◽  
pp. 799-804 ◽  
Author(s):  
Anne H. Salonen ◽  
Hannu Alho ◽  
Sari Castrén

Aims: This study investigates the proportion of concerned significant others (CSOs) of problem gamblers at population level and describes the extent and type of gambling harms for CSOs. Methods: Cross-sectional random sample data ( n = 4515) were collected in 2015. The data were weighted based on age, gender and residence. CSOs were identified using a question including seven options. Gambling harms were inquired using structured questions. Descriptive statistics and Chi-Squared and Fischer’s exact tests were used. Results: Overall, the proportion of CSOs was 19.3%. Males had close friends with gambling problems more often than females, while females had family members with gambling problems more often than males. Of the CSOs, 59.5% had experienced one or more harms. Females experienced more harms than males. Typical harms were worry about health or well-being of close ones, emotional distress and problems in interpersonal relationships. CSOs with a problem gambler in the family, particularly a partner, child/children or mother, experienced harms more often than CSOs with a problem gambler as a close friend. Conclusions: Female gender was associated with a larger extent of harms. The extent of harms was greatest if the problem gambler was a family member; however, a substantial amount of harms were experienced when the problem gambler was a close friend. CSOs and their position in evaluating gambling harms in general should be acknowledged. Persons beyond the nuclear family and the harms they encounter should be better acknowledged in prevention and harm minimisation. Early identification and a clear referral path to tailored support in occupational, social and healthcare settings may be considered.


1980 ◽  
Vol 1 (10) ◽  
pp. 337-339
Author(s):  
John E. Schowalter

Death is the most inevitable and irrevocable problem that we face as physicians and human beings. Although many people seldom think about death, when the death of a close friend or relative does occur, everyone is confronted with a feeling of loss and reminder of his or her own mortality. The emotional reaction triggered by such a loss is called mourning. While in decades past it was debated whether or not children mourned, the consensus now is that they do, but not as completely or satisfactorily as adults. The manner in which children mourn is based on their level of development and on the emotional climate provided them. Almost without exception in our society, when a person dies, there is a funeral. More often than not parents do not know whether children should attend funerals. Because of this, they often ask pediatricians, but there is little published data that can be used as a guide for an intelligent response. The purpose of this review is to provide practical guidelines and suggestions that can be discussed with parents when this question arises. FUNERALS IN GENERAL The funeral is the most ancient rite known. Much of what we know about prehistoric cultures comes from burial customs that favored including everyday objects with the corpse.


2021 ◽  
Vol 84 (2) ◽  
pp. 248-268
Author(s):  
Hans Christian Hönes

Abstract In 1934, Edgar Wind claimed there was no English equivalent for the word “kulturwissenschaftlich” and the method it denoted: it was untranslatable. Although German art history had been widely read in England since Victorian times, certain methods, as well as the discipline itself, were only hesitantly received. This article focuses on a decisive moment in this entangled history—an attempt to establish in Britain both art history as an academic discipline and a cultural-historical approach to the subject. The key figure is the dashing art historian Gottfried Kinkel, a close friend of Jacob Burckhardt (and archenemy of Karl Marx), who fled Germany after the 1848 revolution. In 1853, he gave the firstever university lecture in art history in England, the manuscripts of which were recently discovered. Kinkel’s case is a prime example of both a socio-historical approach to art history in Victorian times and an exile’s only partially successful attempt to transmit his methodology to a new audience.


2021 ◽  
Vol 1 (1) ◽  
pp. 33-42
Author(s):  
Adetunji Adelokun

This paper is an attempt to consider the deployment of literary motifs to discuss the representation of identities in the selected works of Kamau Brathwaite and Helene Johnson. The analysis was informed by the need to identify the adherence to the preponderant theme of the quest for identity and the representation of identities in American Literary tradition. This study critically appraised and analyzed the development of the African-American and Caribbean literary traditions within the conscious space of displacement and identity renegotiation. The study revealed that the selected and critically pieces of the writers amplify the similarity or uniformity in the sociohistorical experiences of displacement from the root, search for identity and reinstatement of lost values in the enabling milieus of the writers.


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