scholarly journals O MESTRE DE CAPOEIRA: fortalecendo filosofias e práticas de (re)existência negra perante desigualdades sociorraciais

2018 ◽  
Vol 15 (26) ◽  
pp. 126-146
Author(s):  
FERNANDO SANTOS DE JESUS ◽  
VALERIE GRUBER
Keyword(s):  
Cultural Heritage ◽  
Multidisciplinary Approach ◽  
Intangible Cultural Heritage ◽  
Global Level ◽  
Deleuze And Guattari ◽  
Philosophical Perspective ◽  
De Re ◽  
Ancestral Knowledge ◽  
Black Resistance ◽  
The Face

O reconhecimento da capoeira como Patrimônio Cultural Imaterial da Humanidade pela UNESCO contribui para a valorização e a visibilização dessa prática de resistência negra brasileira a ná­vel mundial, mas também implica certas ressignificações em face das possá­veis essencializações. Portanto, consideramos necessário um olhar filosófico sobre a capoeira, dando ênfase aos saberes ancestrais e á  sua articulação no contexto da desigualdade sociorracial. O caminho percorrido neste artigo engendra aportes teóricos multidisciplinares, juntando conceitos que dialogam entre a filosofia da diferença de Foucault, Deleuze e Guattari e as perspectivas e reflexões sociogeográficas. Defendemos a ideia de que o mestre de capoeira representa um filósofo diaspórico que cria um espaço de possibilidades para coletividades marginalizadas e fortalece uma pedagogia da (re)existência negra. Entretanto, a capoeira se inscreve num campo diná¢mico, afetado por diferentes interesses econômicos, polá­ticos e morais, com os quais o mestre precisa articular agenciamentos que salvaguardem os mais perceptá­veis traços filosóficos da capoeira.Palavras-chave: Mestre de Capoeira. (Re)existência. Desigualdade.  THE MASTER OF CAPOEIRA: strengthening philosophies and practices of black (re)existence in the face of socioracial inequalitiesAbstract:  Since capoeira has been recognized as Intangible Cultural Heritage of Humanity by the UNESCO, this Brazilian practice of black resistance has been increasingly valorized and visibilized at a global level. But this also implies certain resignifications in the face of possible essentializations. Therefore, we consider it necessary to provide a philosophical perspective on capoeira, emphasizing ancestral knowledge and its articulation in the context of socioracial inequality. In this article, we use a multidisciplinary approach, establishing a dialogue between the philosophy of difference of Foucault, Deleuze and Guattari, and socio-geographical perspectives and reflections. We defend the idea that the ”˜mestre”™ (master) of capoeira represents a diasporic philosopher who creates a space of possibilities for marginalized collectivities and promotes pedagogics of black (re)existence. Meanwhile, capoeira is part of a dynamic field affected by different economic, political and moral interests, with which the 'mestre' needs to articulate entanglements that safeguard the most perceptible philosophical traits of capoeira.Keywords:  Mestre of capoeira. (Re)existence. Inequality.  EL MAESTRO DE CAPOEIRA: fortaleciendo filosofá­as y prácticas de (re)existencia negra ante desigualdades socioraciales  Resumen:  El reconocimiento de la capoeira como Patrimonio Cultural Inmaterial de la Humanidad por la UNESCO contribuye con la valorización y la visibilización de esta práctica de resistencia negra brasileña a nivel mundial, pero también implica ciertas resignificaciones frente a posibles esencializaciones. Por lo tanto, consideramos necesario el desarrollo de una perspectiva filosófica sobre la capoeira, la que hace hincapié en los saberes ancestrales y en su articulación en el contexto de la desigualdad socioracial. Asá­ se elaboraron aportes teóricos multidisciplinarios, reuniendo conceptos que dialogan entre la filosofá­a de la diferencia de Foucault, Deleuze y Guattari y las perspectivas y reflexiones sociogeográficas. En este artá­culo defendemos la idea de que el ”mestre” (maestro) de capoeira representa un filósofo diaspórico que crea un espacio de posibilidades para colectividades marginalizadas y fortalece una pedagogá­a de la (re)existencia negra. Entretanto, la capoeira se inscribe en un campo dinámico, afectado por diferentes intereses económicos, polá­ticos y morales, con los cuales el ”mestre” necesita articular agenciamientos que salvaguarden los más perceptibles trazos filosóficos de la capoeira.Palabras clave:  Mestre de Capoeira. (Re)existencia. Desigualdad.              

scholarly journals Las festividades patronales en la región de la costa occidental del Pacífico medio

2020 ◽  
Vol 18 (5) ◽  
pp. 843-858
Author(s):  
Blanca Viridiana Aguirre Tejeda ◽  
◽  
Ana María Salazar Peralta ◽  
César Luis Gilabert Juarez ◽  
◽  
...  
Keyword(s):  
Cultural Heritage ◽  
Cultural Diversity ◽  
Social Cohesion ◽  
Collective Identity ◽  
Intangible Cultural Heritage ◽  
Economic Potential ◽  
Late Capitalism ◽  
La Paz ◽  
Ecological Awareness ◽  
The Face

The religious festivities are integrated into the extensive inventory of the intangible cultural heritage of Mexico. The continuity of their practice stimulates social cohesion, collective identity, peace and ecological awareness. Such manifestations are susceptible to patrimonialization due to their symbolic ex‑ pression and their economic potential in the face of the tourism model, they respond to the imperatives of late capitalism that tends to commodify and homogenize cultural diversity. We study the religious festivities of localities of Bahía de Banderas, in particular that of Nuestra Señora de la Paz in Bucerías and that of Nuestra Señora del Rosario de Tintoque in Valle de Banderas, in order to understand the dominant trends in the processes of patrimonialization. The objective is to contribute to the knowledge of the patrimonial wealth of the coastal towns that have been subject to tourism and with it, develop the methodological instruments to fill out the information sheets of the inventory of festivities in the region.

scholarly journals Imaginação, memórias e sabores em Baú de ossos / Imagination, memories and tastes in Baú de ossos / Imagination, mémoires et goûts dans Baú de ossos

2019 ◽  
Vol 28 (2) ◽  
pp. 75
Author(s):  
Maria Alice Ribeiro Gabriel ◽  
Luciane Alves Santos
Keyword(s):  
Cultural Heritage ◽  
Multidisciplinary Approach ◽  
Intangible Cultural Heritage ◽  
Individual Memory ◽  
Specific Theme ◽  
Literary Composition

Resumo: Patrimônio material e imaterial, a alimentação integra os domínios da literatura e da memória, individual e coletiva. Partindo desse princípio, nosso objetivo neste estudo é apresentar a questão da alimentação como tema específico nas memórias do escritor e memorialista brasileiro Pedro da Silva Nava. Nossa proposta é estabelecer uma abordagem multidisciplinar do tema da alimentação na obra Baú de ossos (1972), com base nos estudos de Gilberto Freyre, Luís da Câmara Cascudo e Séverine Mathieu. A análise assinala que o tema se inscreve no quadro geral das reflexões de Nava sobre a importância da imaginação e da memória na composição do texto literário memorialístico.Palavras-chave: Pedro Nava; memórias; alimentação.Abstract: Regarding tangible and intangible cultural heritage, alimentation integrates the field of literature and the realms of collective and individual memory. Starting from this premise, this study aims to present the issue of food as a specific theme in the memoirs of Brazilian writer Pedro da Silva Nava. Its purpose is to establish a multidisciplinary approach on the theme of food in Baú de ossos (1972), in accordance with considerations of Gilberto Freyre, Luís da Câmara Cascudo and Séverine Mathieu. The analysis shows that the theme of food integrates the reflections of Pedro Nava on the role of imagination and memory in the literary composition of his memoirs.Keywords: Pedro Nava; memoirs; alimentation.Résumé: Patrimoine immatériel et matériel, l’alimentation integre des domaines de la littérature et de la mémoire, individuelle et collective. En partant de ce principe, notre objectif dans cette étude est de présenter la question de l’alimentation comme un thème spécifique dans le mémoires de l’écrivain et mémorialiste brésilien Pedro da Silva Nava. Notre proposition est d’établir une approche pluridisciplinaire de la thématique de l’alimentation dans l’oeuvre Baú de ossos (1972), en s’appuyant sur les écrits de Gilberto Freyre, Luís da Câmara Cascudo et Séverine Mathieu. L’analyse signale que le thème s’inscrit dans le cadre général des réflexions de Pedro Nava sur l’importance du rôle de l’imagination et de la mémoire pour la composition du texte littéraire mémorialistique.Mots-clés: Pedro Nava; mémoires; alimentation.

scholarly journals O prawniczych kompetencjach Ignacego Czerwińskiego w świetle opinii profesjonalistów. Przewodnik testatora w komentarzach Antoniego Rosbierskiego

2019 ◽  
Vol 23 (4) ◽  
pp. 113-131
Author(s):  
Małgorzata Rygielska
Keyword(s):  
Cultural Heritage ◽  
19Th Century ◽  
Intangible Cultural Heritage ◽  
Surveillance Systems ◽  
Sudden Loss ◽  
The Face ◽  
The Subject ◽  
The Law ◽  
Polish Culture ◽  
Insight Into

Ignacy Czerwiński’s legal competences in the light of the opinions of professionals: Przewodnik testatora in Antoni Rosbierski’s commentsIn this article I present the opinions of Antoni Rosbierski 1764–1815, a jurist educated in Vienna, who worked in the area of the Kingdom of Galicia and Lodomeria inter alia as a councillor of court for the aristocracy in Lvov, on the subject of one of the first books of Ignacy Czerwiński 1749–1836, an active lawyer and, later, the author of Okolica Za-dniestrska 1811 which is considered to be the first ethnographic monograph. In Annales Jurisprudentiae pro Regnis Galiciae et Lodomeriae Rosbierski published in Latin a review of Czerwiński’s Przewodnik testatora [A testator’s guide], published in 1818 in Lvov. Until now, it has not been a subject of further studies. Both publications can be considered important sources for the evolution of positive laws in 19th-century Galicia that provide insight into the law culture of that time, which is an important element of the intangible cultural heritage of any society. For this reason, the publication is worth reminding of. Przewodnik testatora may be interesting not only to jurist specialists but also to those researchers of Polish culture who are interested in the problem of the relation between law and custom. It was one of many attempts at giving an answer to the question of how to counteract denationalization in the face of the sudden loss of sovereignty and extensive surveillance systems.

scholarly journals Reconfigurations of Time: Reflections on the Exhibition, Arts of Resistance: Politics and the Past in Latin America, UBC Museum of Anthropology

2021 ◽  
pp. 118-139
Author(s):  
Laura Osorio Sunnucks
Keyword(s):  
Latin America ◽  
Cultural Heritage ◽  
American Art ◽  
The Political ◽  
South American ◽  
The Past ◽  
Ancestral Knowledge ◽  
The Face ◽  
Popular Arts ◽  
Political Realities

This article reflects on the exhibition Arts of Resistance: Politics and the Past in Latin America, showing how the project challenged common representations of Central and South American art and history by displaying local, often Indigenous, ways of managing cultural heritage, as well as some of the ways that ancestral knowledge and popular arts are used to document and resist political realities. Furthermore, it argues for the overt politicization of museological and exhibitionary perspectives using radical cosmopolitical theory. Through this framework, I argue for the political significance of the art forms included in the exhibition that champion local philosophies and positions in the face of various forms of marginalization.

Examining the Role of UNESCO and Intangible Cultural Heritage

2017 ◽  
Author(s):  
Robin P. Harris
Keyword(s):  
Cultural Heritage ◽  
Action Plan ◽  
Pivotal Role ◽  
Intangible Cultural Heritage ◽  
Key Factors ◽  
The Face

Research into the key factors in olonkho revitalization reveals a remarkable consistency among Sakha voices, pointing toward the pivotal role of UNESCO’s Masterpiece program and the Convention for the Safeguarding of Intangible Cultural Heritage (ICH). For this reason, chapter 4 focuses exclusively on UNESCO and its ICH initiatives. Topics include a description of the Masterpiece proclamation and its absorption into other ICH programs, a clarification of the term “safeguarding,” a comparison between UNESCO’s desired outcomes and Yakutia’s Action Plan for olonkho revitalization, and a discussion of Yakutia’s funding for that Action Plan in the face of budgetary crises.

DEVELOPING SUSTAINABLE TOURISM MODEL ASSOCIATED WITH CONSERVED EDUCATION, UNDERSTANDING THE IDENTITY OF PHYSICAL CULTURE HERITAGE AND NON-PHYSICAL CULTURE HERITAGE, DEVELOPING LIVELIHOOD AND SUSTAINABLE MULTIDIMENSION POVERTY REDUCTION FOR ETHNIC MINORITIES OF QUANG NINH PROVINCE IN THE CONTEXT OF INDUSTRIAL REVOLUTION 4.0

2019 ◽  
Vol 8 (3) ◽  
Author(s):  
Bui Thuy Phuong
Keyword(s):  
Cultural Heritage ◽  
Ethnic Minorities ◽  
Poverty Reduction ◽  
Close Association ◽  
Sustainable Tourism ◽  
Physical Culture ◽  
Intangible Cultural Heritage ◽  
Economic Sectors ◽  
Culture Heritage ◽  
Quang Ninh

In the trend of Industry Revolution 4.0, tourism has been considered as one of the key and key economic sectors of the country and smokeless industry requires sustainable tourism development associated with the conservation and promotion of tangible and intangible cultural heritage values are becoming more and more important and urgent than ever. Author through deeply analysing the context and situation of developing a model linking sustainable tourism with preserving and promoting the specific tangible and intangible cultural heritage values of Quang Ninh province in the previous period thereby proposing a system of appropriate solutions to develop models of cultural tourism, heritage tourism, rural tourism, community tourism...in close association with specific values conservation and promotion of tangible and intangible cultural heritage, livelihood development and sustainable multidimensional poverty reduction for ethnic minorities groups in the current Industry Revolution 4.0 trend.

TELLING THE TALE, TELLING THE NATION: TIV TALES, MODERNITY AND THE (RE)CONSTRUCTION OF NIGERIAN NATIONHOOD

2016 ◽  
Vol 25 (2) ◽  
Author(s):  
James Tsaaior
Keyword(s):  
Cultural Heritage ◽  
Methodological Approach ◽  
Intangible Cultural Heritage ◽  
Cultural Process ◽  
The Social ◽  
Oral Cultures ◽  
High Literature

Scholarship negotiating African folktales and the entire folkloric tradition in Africa has always been constituted as harbouring fundamental lacks. One of these lacks is the supposed incapacity of oral cultures to produce high literature. However, it is true that folktales and other oral forms in Africa can participate actively in the social, political and cultural process. In this paper, we engage folktales told by the Tiv of central Nigeria and situate them within the dynamic of history, culture, modernity and national construction in Nigeria. The paper adopts a historicist and culturalist perspective in its interpretation of the folktales which were collected in particular Tiv communities. This methodological approach helps to crystallize the historical and cultural lineaments embedded in the people’s experiences, values and worldviews. It also constitutes a contextual background for the understanding of the folktales as they offer informed commentaries on social currents and political contingencies in Nigeria. It argues that though folktales belong to a pre-scientific and pre-industrial dispensation, they are part of the people’s intangible cultural heritage and are capable of distilling powerful statements which negotiate Nigerian modernity and postcolonial condition. The paper underscores the dynamism and functionality of folktales even in an increasingly globalised ethos.

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