scholarly journals O prawniczych kompetencjach Ignacego Czerwińskiego w świetle opinii profesjonalistów. Przewodnik testatora w komentarzach Antoniego Rosbierskiego

2019 ◽  
Vol 23 (4) ◽  
pp. 113-131
Author(s):  
Małgorzata Rygielska
Keyword(s):  
Cultural Heritage ◽  
19Th Century ◽  
Intangible Cultural Heritage ◽  
Surveillance Systems ◽  
Sudden Loss ◽  
The Face ◽  
The Subject ◽  
The Law ◽  
Polish Culture ◽  
Insight Into

Ignacy Czerwiński’s legal competences in the light of the opinions of professionals: Przewodnik testatora in Antoni Rosbierski’s commentsIn this article I present the opinions of Antoni Rosbierski 1764–1815, a jurist educated in Vienna, who worked in the area of the Kingdom of Galicia and Lodomeria inter alia as a councillor of court for the aristocracy in Lvov, on the subject of one of the first books of Ignacy Czerwiński 1749–1836, an active lawyer and, later, the author of Okolica Za-dniestrska 1811 which is considered to be the first ethnographic monograph. In Annales Jurisprudentiae pro Regnis Galiciae et Lodomeriae Rosbierski published in Latin a review of Czerwiński’s Przewodnik testatora [A testator’s guide], published in 1818 in Lvov. Until now, it has not been a subject of further studies. Both publications can be considered important sources for the evolution of positive laws in 19th-century Galicia that provide insight into the law culture of that time, which is an important element of the intangible cultural heritage of any society. For this reason, the publication is worth reminding of. Przewodnik testatora may be interesting not only to jurist specialists but also to those researchers of Polish culture who are interested in the problem of the relation between law and custom. It was one of many attempts at giving an answer to the question of how to counteract denationalization in the face of the sudden loss of sovereignty and extensive surveillance systems.

scholarly journals Juridische Soziologien

2021 ◽  
Author(s):  
Doris Schweitzer
Keyword(s):  
19Th Century ◽  
Max Weber ◽  
Emile Durkheim ◽  
Private Law ◽  
Social Phenomenon ◽  
Problematic Relationship ◽  
Legal Perspective ◽  
The Face ◽  
The Subject ◽  
The 19Th Century

Why did the subject of law play a central role in sociology as it emerged? And why is this no longer the case today? This study explains this transformation of the sociological interest in law by means of a genealogical investigation into the mutual references between the jurisprudence of private law and sociology: the way in which, from a legal perspective starting in the 19th century, law has been addressed as a social phenomenon in the face of concrete problems is reflected in the early sociologies of Émile Durkheim, Ferdinand Tönnies and Max Weber. This has led to a mutual demarcation, which places law and sociology in a problematic relationship to each other for the future.

Eloquent Plasticity

2020 ◽  
Vol 9 (1-3) ◽  
pp. 118-164 ◽  
Author(s):  
Michael Dylan Foster
Keyword(s):  
Cultural Heritage ◽  
Intangible Cultural Heritage ◽  
Community Life ◽  
The Third ◽  
New Year’S Eve ◽  
Akita Prefecture ◽  
Religious Elements ◽  
Insight Into

Abstract This paper explores Namahage of Akita Prefecture as it assumes three different instantiations: 1) enactment as a private ritual within individual households on New Year’s Eve; 2) performance as a public festival at a shrine in mid-February; and 3) celebration as an “element” inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity. I argue that in the first instance, Namahage is part of a vernacular religious “structure of feeling” in which religious elements are inseparable from community life; in the second instantiation, religion is more explicit and codified; and in the third iteration, religion is only vaguely articulated. Tracing the “same” tradition through different forms provides insight into the changing needs of communities and into the dynamics of change itself. With this in mind, I propose a model called hrönirism through which to broadly conceptualize notions of change and difference within traditions such as matsuri.

scholarly journals El catálogo general y el inventario de bienes reconocidos como instrumentos de protección del patrimonio histórico andaluz. Cuestiones procedimentales y competencias municipales

2013 ◽  
Author(s):  
Isabel González Ríos
Keyword(s):  
Cultural Heritage ◽  
The State ◽  
General Catalogue ◽  
State Administration ◽  
The Subject ◽  
The Law ◽  
Historical Heritage ◽  
Object Of Study

<p align="justify">Este trabajo de investigación analiza las competencias que corresponden a la Administración estatal, autonómica y local en materia de protección y fomento del patrimonio histórico y cultural, prestando especial atención a las competencias municipales; para posteriormente centrarnos en el estudio de los instrumentos de protección del patrimonio histórico andaluz, el Catálogo General y el Inventario de Bienes Reconocidos, en los que aquellas competencias se proyectan. Así, nuestro objeto de estudio son los bienes que los integran, el procedimiento de inscripción y el régimen jurídico aplicable a los titulares o poseedores de los bienes inscritos. Y todo ello, analizando no solo la Ley de Patrimonio Histórico Andaluz de 2007, sino también, la normativa estatal relacionada y la jurisprudencia referente al tema.</p> <p align="justify"><b>This work of investigation analyses the competitions that correspond to the state Administration, regional and local in matter of protection and promotion of the historical and cultural heritage, loaning special attention to the municipal competitions; for later centre us in the study of the instruments of protection of the historical heritage of Andalusia, the General Catalogue and the Inventory of Recognized Goods, in which those competitions are projected . Like this, our object of study is the goods that integrate them, the procedure of registration and the applicable juridical diet to the headlines or possessors of the goods inscribed. And all this, analyzing, not only the Law of Andalusia Historical Heritage of 2007, but also the state rule related and the jurisprudence concerning the subject.</b></p>

scholarly journals O MESTRE DE CAPOEIRA: fortalecendo filosofias e práticas de (re)existência negra perante desigualdades sociorraciais

2018 ◽  
Vol 15 (26) ◽  
pp. 126-146
Author(s):  
FERNANDO SANTOS DE JESUS ◽  
VALERIE GRUBER
Keyword(s):  
Cultural Heritage ◽  
Multidisciplinary Approach ◽  
Intangible Cultural Heritage ◽  
Global Level ◽  
Deleuze And Guattari ◽  
Philosophical Perspective ◽  
De Re ◽  
Ancestral Knowledge ◽  
Black Resistance ◽  
The Face

O reconhecimento da capoeira como Patrimônio Cultural Imaterial da Humanidade pela UNESCO contribui para a valorização e a visibilização dessa prática de resistência negra brasileira a ná­vel mundial, mas também implica certas ressignificações em face das possá­veis essencializações. Portanto, consideramos necessário um olhar filosófico sobre a capoeira, dando ênfase aos saberes ancestrais e á  sua articulação no contexto da desigualdade sociorracial. O caminho percorrido neste artigo engendra aportes teóricos multidisciplinares, juntando conceitos que dialogam entre a filosofia da diferença de Foucault, Deleuze e Guattari e as perspectivas e reflexões sociogeográficas. Defendemos a ideia de que o mestre de capoeira representa um filósofo diaspórico que cria um espaço de possibilidades para coletividades marginalizadas e fortalece uma pedagogia da (re)existência negra. Entretanto, a capoeira se inscreve num campo diná¢mico, afetado por diferentes interesses econômicos, polá­ticos e morais, com os quais o mestre precisa articular agenciamentos que salvaguardem os mais perceptá­veis traços filosóficos da capoeira.Palavras-chave: Mestre de Capoeira. (Re)existência. Desigualdade.  THE MASTER OF CAPOEIRA: strengthening philosophies and practices of black (re)existence in the face of socioracial inequalitiesAbstract:  Since capoeira has been recognized as Intangible Cultural Heritage of Humanity by the UNESCO, this Brazilian practice of black resistance has been increasingly valorized and visibilized at a global level. But this also implies certain resignifications in the face of possible essentializations. Therefore, we consider it necessary to provide a philosophical perspective on capoeira, emphasizing ancestral knowledge and its articulation in the context of socioracial inequality. In this article, we use a multidisciplinary approach, establishing a dialogue between the philosophy of difference of Foucault, Deleuze and Guattari, and socio-geographical perspectives and reflections. We defend the idea that the ”˜mestre”™ (master) of capoeira represents a diasporic philosopher who creates a space of possibilities for marginalized collectivities and promotes pedagogics of black (re)existence. Meanwhile, capoeira is part of a dynamic field affected by different economic, political and moral interests, with which the 'mestre' needs to articulate entanglements that safeguard the most perceptible philosophical traits of capoeira.Keywords:  Mestre of capoeira. (Re)existence. Inequality.  EL MAESTRO DE CAPOEIRA: fortaleciendo filosofá­as y prácticas de (re)existencia negra ante desigualdades socioraciales  Resumen:  El reconocimiento de la capoeira como Patrimonio Cultural Inmaterial de la Humanidad por la UNESCO contribuye con la valorización y la visibilización de esta práctica de resistencia negra brasileña a nivel mundial, pero también implica ciertas resignificaciones frente a posibles esencializaciones. Por lo tanto, consideramos necesario el desarrollo de una perspectiva filosófica sobre la capoeira, la que hace hincapié en los saberes ancestrales y en su articulación en el contexto de la desigualdad socioracial. Asá­ se elaboraron aportes teóricos multidisciplinarios, reuniendo conceptos que dialogan entre la filosofá­a de la diferencia de Foucault, Deleuze y Guattari y las perspectivas y reflexiones sociogeográficas. En este artá­culo defendemos la idea de que el ”mestre” (maestro) de capoeira representa un filósofo diaspórico que crea un espacio de posibilidades para colectividades marginalizadas y fortalece una pedagogá­a de la (re)existencia negra. Entretanto, la capoeira se inscribe en un campo dinámico, afectado por diferentes intereses económicos, polá­ticos y morales, con los cuales el ”mestre” necesita articular agenciamientos que salvaguarden los más perceptibles trazos filosóficos de la capoeira.Palabras clave:  Mestre de Capoeira. (Re)existencia. Desigualdad.              

scholarly journals Negotiating with Authenticity to Ensure Sustainability of Traditional Cultural Festivals: Residents’ Perspectives about Macao’s Drunken Dragon Festival

2020 ◽  
Vol 12 (3) ◽  
pp. 885
Author(s):  
Suh-hee Choi ◽  
Sharif Shams Imon ◽  
Ubaldino Couto
Keyword(s):  
Cultural Heritage ◽  
Cultural Values ◽  
Economic Benefit ◽  
Intangible Cultural Heritage ◽  
Cultural Economic ◽  
Positive Attitudes ◽  
Cultural Festivals ◽  
Diverse Groups ◽  
Perceptual Factors ◽  
Insight Into

The present study examines the three perceptual factors (cultural, economic, and social) that affect residents’ attitude towards transformation in the search for sustainability. Macao’s Drunken Dragon Festival, China’s intangible cultural heritage, was used as the case. Self-administered surveys were conducted on 378 resident festival participants in 2015 and 692 residents (both participants and non-participants) in 2017. The results show that regardless of previous experiences of participating in the festival, those who perceive more strongly about its cultural values tend to have positive attitudes towards its transformation, which may involve a loss of objective authenticity. Those who perceive more strongly that the festival is exclusive and does not embrace diverse participants are more likely to support its transformation. However, such a perception does not lead to their belief that diverse groups of people should be incorporated into the festival. Only among the non-participants from the sample collected in 2017, the perception that this festival provides economic benefit is associated with positive attitudes towards transforming and incorporating diverse groups of participants. This study provides insight into understanding the residents’ common and differentiated attitudes with regards to how much transformation is necessary to ensure sustainability of a local traditional cultural festival.

Kafka’s ‘Before the Law’: The participation of the subject in its subjectification

2019 ◽  
Vol 40 (12) ◽  
pp. 1823-1840 ◽  
Author(s):  
Christian Huber
Keyword(s):  
Performance Evaluation ◽  
Franz Kafka ◽  
Close Encounter ◽  
Literary Works ◽  
Organizational Theories ◽  
The Face ◽  
The Subject ◽  
The Law

This paper presents a close encounter between the literary works of Franz Kafka and a core topic in organizational theories of power, namely the participation of subjects in their own subjectification. In discussing ‘In the Cathedral’, the penultimate chapter of The Trial by Franz Kafka, the paper develops three central aspects of Kafka’s text: reflexivity as a form of entanglement with power, self-slander complementing formal involvement, and humour as a form of freedom. These aspects are mirrored against the example of performance evaluation to complement and enrich the theoretical debate about subjectification more generally. The paper and its contributions serve as a corrective to approaches that overemphasize either the possibilities of resistance, for example through reflexivity, or the impotence of the subject in the face of power.

scholarly journals BECOMING THE POSTHUMAN: THE DESTABILISATION OF THE SUBJECT IN THOMAS GLAVINIC’S NIGHT WORK

2021 ◽  
pp. 223
Author(s):  
Branka B. Ognjanović
Keyword(s):  
Urban Environment ◽  
The State ◽  
Night Work ◽  
The Other ◽  
The Novel ◽  
Organic Life ◽  
The Uncanny ◽  
The Face ◽  
The Subject ◽  
Insight Into

The paper provides an insight into the destabilisation of the subject and the emergence of the posthuman condition in the novel Night Work (Die Arbeit der Nacht, 2006) by Austrian writer Thomas Glavinic. The first part briefly discusses previous analyses of the novel and the definitions of posthumanism as an umbrella term for a heterogeneous theory dedicated to the questions of what follows after the re-consideration of the humanist ideals and after decentring the human. The posthuman is interpreted as non-fixed, in the state of constant reconstruction as opposed to the humanist subject’s fixedness and integrity. The analysis examines the ‘uncanny’ setting of the novel and the power of survival in the face of death, which becomes the protagonist’s point of demise and divergence from consciousness and rationality. The urban environment devoid of all organic life replaces the Other applied traditionally to other humans. The Sleeper as the nightly doppelgänger and the filming of the environment further add to the transgression of the boundaries between material and immaterial, the living and the non-living, the real and the dreamlike/artificial, and ultimately determine the protagonist’s posthuman existence in the state of ‘becoming’ rather than ‘being’.

scholarly journals Las festividades patronales en la región de la costa occidental del Pacífico medio

2020 ◽  
Vol 18 (5) ◽  
pp. 843-858
Author(s):  
Blanca Viridiana Aguirre Tejeda ◽  
◽  
Ana María Salazar Peralta ◽  
César Luis Gilabert Juarez ◽  
◽  
...  
Keyword(s):  
Cultural Heritage ◽  
Cultural Diversity ◽  
Social Cohesion ◽  
Collective Identity ◽  
Intangible Cultural Heritage ◽  
Economic Potential ◽  
Late Capitalism ◽  
La Paz ◽  
Ecological Awareness ◽  
The Face

The religious festivities are integrated into the extensive inventory of the intangible cultural heritage of Mexico. The continuity of their practice stimulates social cohesion, collective identity, peace and ecological awareness. Such manifestations are susceptible to patrimonialization due to their symbolic ex‑ pression and their economic potential in the face of the tourism model, they respond to the imperatives of late capitalism that tends to commodify and homogenize cultural diversity. We study the religious festivities of localities of Bahía de Banderas, in particular that of Nuestra Señora de la Paz in Bucerías and that of Nuestra Señora del Rosario de Tintoque in Valle de Banderas, in order to understand the dominant trends in the processes of patrimonialization. The objective is to contribute to the knowledge of the patrimonial wealth of the coastal towns that have been subject to tourism and with it, develop the methodological instruments to fill out the information sheets of the inventory of festivities in the region.

scholarly journals The Omahu Affair, the Law of Succession and the Native Land Court

2015 ◽  
Vol 46 (3) ◽  
pp. 841
Author(s):  
Richard Boast
Keyword(s):  
New Zealand ◽  
19Th Century ◽  
Privy Council ◽  
Late 19Th Century ◽  
Native Land ◽  
Council Decision ◽  
The Subject ◽  
The Law ◽  
Law Of Succession

This article discusses the Omahu affair, a prominent legal drama that took place in the late 19th century involving prominent Māori leaders from the Hawke’s Bay region. The case was the subject of numerous Native Land Court hearings, decisions of the ordinary courts, and ultimately a Privy Council decision in London. This article considers how tensions within the Māori community could drive cases in the Native Land Court, and explores the interconnections between that Court and the ordinary courts. It seeks to promote a more sophisticated view of the Court's role, particularly in the context of inter-Māori disputes, as well as of the complexities of legal and political affairs in 19th century New Zealand. The article also raises some questions relating to the role of elites in the Māori community, and the interconnections between Māori and European elites in 19th century New Zealand.

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