Limited and Unlimited Workers' Compensation Wage Replacement Benefits and Rehabilitation Outcome

1987 ◽  
Vol 18 (2) ◽  
pp. 3-5 ◽  
Author(s):  
Jan LaForge ◽  
Don K. Harrison
Keyword(s):  
Success Rate ◽  
Rehabilitation Program ◽  
The State ◽  
Workers Compensation ◽  
Rehabilitation Outcome ◽  
The Relationship

This study examined the relationship between the type of Workers' Compensation wage-replacement benefits—time limited and time unlimited—and rehabilitation outcome for 2077 persons who were identified as occupationally disabled in the state/federal rehabilitation program. Clients who received time limited Workers' Compensation benefits (N= 791) returned to work sooner and had a higher rehabilitation success rate than clients who received time unlimited benefits (N = 1286).

Limited and Unlimited Workers' Compensation Wage Replacement Benefits and the Rehabilitation Process

1988 ◽  
Vol 19 (2) ◽  
pp. 31-33
Author(s):  
Jan LaForge ◽  
Don K. Harrison
Keyword(s):  
Rehabilitation Program ◽  
The State ◽  
Workers Compensation ◽  
Rehabilitation Process ◽  
Rehabilitation Programs ◽  
The Relationship

This study examined the relationship between the type of Workers' Compensation wage-replacement benefits—time limited and time unlimited—and the rehabilitation process for 2077 persons identified as occupationally disabled in the state/federal rehabilitation program. While clients who received time limited Workers' Compensation benefits (N = 791) required less time to rehabilitate, they required more services, of a different type, and their rehabilitation programs cost considerably more than clients who received time unlimited benefits (N = 1286).

Diakonische Unternehmen und das Gemeinwohl

2019 ◽  
Author(s):  
Ronald Dossi
Keyword(s):  
Success Rate ◽  
Social Activity ◽  
The State ◽  
Human Beings ◽  
Welfare Work ◽  
Business Principles ◽  
Theological Orientation ◽  
Relationship Of ◽  
The Relationship ◽  
The Church

This study defines the relationship of welfare organisations to society, the state and the Church in Christian theological terms, while at the same time remaining up-to-date and plausible. If welfare organisations can firmly establish their values, they can enhance their success rate, identity, plausibility and image. Inspired by a socially and theologically valid approach to social and welfare work, the author conceives an up-to-date defini-tion of the aforementioned relationship and develops a set of business principles based on clearly defined values, with which a plausible corporate policy can be devised. In doing so, he particularly takes into account the processes of pluralisation and secularisation that occur within welfare organisations. In his concept, the author presents welfare organisations as a sphere of social activity and cooperation with a Christian theological orientation, with Christianity and humanitarian forces in society cooperating on the basis of mutual business principles for the welfare of all human beings.

Emotion Appraisals Predict Neuroticism and Extraversion

2015 ◽  
Vol 36 (1) ◽  
pp. 1-10
Author(s):  
Andrew Comensoli ◽  
Carolyn MacCann
Keyword(s):  
University Students ◽  
The State ◽  
The Relationship

The current study proposes and refines the Appraisals in Personality (AIP) model in a multilevel investigation of whether appraisal dimensions of emotion predict differences in state neuroticism and extraversion. University students (N = 151) completed a five-factor measure of trait personality, and retrospectively reported seven situations from the previous week, giving state personality and appraisal ratings for each situation. Results indicated that: (a) trait neuroticism and extraversion predicted average levels of state neuroticism and extraversion respectively, and (b) five of the examined appraisal dimensions predicted one, or both of the state neuroticism and extraversion personality domains. However, trait personality did not moderate the relationship between appraisals and state personality. It is concluded that appraisal dimensions of emotion may provide a useful taxonomy for quantifying and comparing situations, and predicting state personality.

GAGASAN PEMIKIRAN DAN GERAKAN DAKWAH M. NATSIR DI INDONESIA

1970 ◽  
Vol 4 (2) ◽  
pp. 284-295
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman.His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kiai or ulama. To make a da’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

Gagasan Pemikiran dan Gerakan Dakwah M. Natsir di Indonesia

1970 ◽  
Vol 3 (1) ◽  
pp. 63-74
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman. His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kyai or ulama. To make ada’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

In a word, I’ve been there

2019 ◽  
pp. 246-256
Author(s):  
A. K. Zholkovsky
Keyword(s):  
The State ◽  
Female Characters ◽  
Political Situation ◽  
The Core ◽  
The Relationship ◽  
Core Problem ◽  
Typical Solution

In his article, A. Zholkovsky discusses the contemporary detective mini-series Otlichnitsa [A Straight-A Student], which mentions O. Mandelstam’s poem for children A Galosh [Kalosha]: more than a fleeting mention, this poem prompts the characters and viewers alike to solve the mystery of its authorship. According to the show’s plot, the fact that Mandelstam penned the poem surfaces when one of the female characters confesses her involvement in his arrest. Examining this episode, Zholkovsky seeks structural parallels with the show in V. Aksyonov’s Overstocked Packaging Barrels [Zatovarennaya bochkotara] and even in B. Pasternak’s Doctor Zhivago [Doktor Zhivago]: in each of those, a member of the Soviet intelligentsia who has developed a real fascination with some unique but unattainable object is shocked to realize that the establishment have long enjoyed this exotic object without restrictions. We observe, therefore, a typical solution to the core problem of the Soviet, and more broadly, Russian cultural-political situation: the relationship between the intelligentsia and the state, and the resolution is not a confrontation, but reconciliation.

Bastard Feudalism and the Framing of Thirteenth-Century England

2018 ◽  
Author(s):  
Peter Coss
Keyword(s):  
Middle Ages ◽  
Thirteenth Century ◽  
Twelfth Century ◽  
The State ◽  
The Other ◽  
Great Work ◽  
Early Middle Ages ◽  
The One ◽  
The Relationship

In the introduction to his great work of 2005, Framing the Early Middle Ages, Chris Wickham urged not only the necessity of carefully framing our studies at the outset but also the importance of closely defining the words and concepts that we employ, the avoidance ‘cultural sollipsism’ wherever possible and the need to pay particular attention to continuities and discontinuities. Chris has, of course, followed these precepts on a vast scale. My aim in this chapter is a modest one. I aim to review the framing of thirteenth-century England in terms of two only of Chris’s themes: the aristocracy and the state—and even then primarily in terms of the relationship between the two. By the thirteenth century I mean a long thirteenth century stretching from the period of the Angevin reforms of the later twelfth century on the one hand to the early to mid-fourteenth on the other; the reasons for taking this span will, I hope, become clearer during the course of the chapter, but few would doubt that it has a validity.

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