scholarly journals Ngabulâ Vis-À-Vis Modernity: Tabarruk Practice in Bangkalan Pesantren

2020 ◽  
Vol 28 (2) ◽  
pp. 337-362
Author(s):  
Fera Andriani Djakfar ◽  
Puspita Ayu Permatasari

Ngabulâ is a tradition practiced by some santris in Bangkalan pesantrens in order to seek blessings (tabarruk) by serving the kiai. Those santris are called kabulâ or khaddam. In fact, ngabulâ is very important for kiai’s life and also the pesantren in Bangkalan, but unfortunately the study of it is still rarely done. Therefore, this research aims to explore several things: the meaning of ngabulâ in Bangkalan pesantren according to the actors and the dynamic of ngabulâ in Bangkalan pesantren based on the continuity and change theory conceptualized by John Obert Voll. This research was conducted in some pesantrens in Bangkalan from early 2019 to mid-2020, and the data was collected through interviews, observation, and documentation. This research used the paradigm of social definition by applying phenomenology. The theory used is continuity and change conceptualized by John Obert Voll in observing the resurgence of Islam in the modern world. This research concludes some facts: first, this study finds that ngabulâ for the actors involved in it (the kabulâ , kiai and their families, and the kabulâ ’s parents) means respect, dedication, learning media, and a source of blessings. Second, there is continuity and change in the ngabulâ, especially in the motives, goals, and forms of ngabulâ. To observe the continuity and change of it, the researcher uses the basic styles of action conceptualized by Voll with modification and addition, namely: adaptation, authority of the text, conservative actions, and charisma. In addition to this research, the researcher added one thing, i.e. generous manner of the kiai.

1984 ◽  
Vol 23 (2) ◽  
pp. 212
Author(s):  
Said A. Arjomand ◽  
John Obert Voll ◽  
Yvonne Yazbeck Haddad

1970 ◽  
Vol 29 (4) ◽  
pp. 851-862 ◽  
Author(s):  
Jon M. Reinhardt

AbstractOne hundred years of Brooke rule in Sarawak seem to present a stark contrast to the political and social foment in Burma, Indonesia and Vietnam. Cognizant of the ill effects of European domination in the archipelago, the Brookes established a paternalistic rule whose policies were designed to curtail European economic investment in the area and to protect the indigenous inhabitants from internal and external exploitation. However, despite the fact that Brooke rule was structured for maintaining traditional order, not development, the European interlude in north Bornean history may have been more of a deviation than is apparent. The suppression of “piracy” in the area and the political domination of the Brookes over most of the northeastern part of the island had several important results. First, the area trade patterns—if piracy can be seen as a form of luxury trade—were altered to the ultimate economic advantage of the Chinese who came to dominate retail trade. Second, the natural northeastern expansion of the Iban people was halted to the chief benefit of the indigenous Malays who gained significant political advantage under die Brookes. Finally, an inevitable depersonalization of rule occurred as the administration of the state became increasingly complex. If, in a “modern” world, a rule of law, not economic development per se, is the essential ingredient for political stability, Brooke rule made a significant contribution to the political viability of northern Borneo by fostering a White, civilized way of settling disputes.


Author(s):  
Mohammad Hashim Kamali ◽  
Tariq Ramadan

This book is presented in two parts, consisting of a total of twenty-three chapters. Part One occupies seven chapters, which begin with a conceptual analysis of wasaṭiyyah, its meaning, definition, scope, and manifestations. This is followed by a review of the source evidence in the Qur’an and hadith, and then a round-up of modern opinion on wasaṭiyyah. The hallmarks of wasaṭiyyah and those of extremism, identification of wasaṭiyyah, its manifestations, and institutional developments on wasaṭiyyah are also discussed under Part One. Part Two looks into the various manifestations of wasaÏiyyah in the context, for instance, of religiosity, moderation and justice, environmental degradation, and financial crises the world has experienced in recent years. Other chapters that follow address subjects such as moderation in jihÉd, the moderating role of disagreement (ikhtilÉf), how wasaÏiyyah can be manifested with regard to women’s rights, the moderating influence of Sufism, wasaÏiyyah and globalization, and moderation in personal character and lifestyle. Two other chapters that appear toward the end bear the titles respectively of “Islam Between Antiquity and the Modern World” and “Reconciling the Concerns of Continuity and Change.” The former looks at Islam’s historical profile, how it played out its role of moderation in its relations with the outside world, whereas the latter looks into the ways Islam can moderate itself from within through the instrumentalities, for instance, of tajdid and islah (renewal and reform), respectively. In almost every chapter, the book explores Islamic principles and doctrines on a number of selected themes that seek to contextualize Islamic teachings with contemporary realities through the lenses of wasaṭiyyah. Part One thus focuses on a conceptual analysis of wasaṭiyyah and its understanding from a perusal of the Islamic text and doctrine, whereas Part Two presents a selected cluster of themes related to wasaṭiyyah and their application to contemporary issues.


2016 ◽  
Vol 77 (4) ◽  
pp. 905-921 ◽  
Author(s):  
Gerald O’Collins

This article summarizes the teaching on marriage and the family offered by the Second Vatican Council (1962–65) and by the 1981 post-synodal, apostolic exhortation of Pope John Paul II, The Role of the Christian Family in the Modern World ( Familiaris Consortio). Against this background, the content and language of The Final Report issued at the end of the second session of the synod on the family (October 4–25) are examined. These considerations lead to an evaluation of the continuity and change in teaching found in Pope Francis’s post-synodal, apostolic exhortation, The Joy of Love ( Amoris Laetitia).


1983 ◽  
Vol 88 (4) ◽  
pp. 1030
Author(s):  
C. Ernest Dawn ◽  
John Obert Voll

Author(s):  
Irma Taavitsainen

Eighteenth-century scientific and medical developments have direct relevance to our modern world as they paved the way towards more modern practices. This article presents an overview of English medical writing during the century when, for example, new technical equipment like the microscope opened up new horizons, laboratory medicine took its first steps, and dissemination of medical knowledge developed and diversified. My assessment is qualitative but based on firm quantitative evidence of linguistic data by an innovative Digital Humanities method that revealed the changing trends and put them in ranking order. Most importantly, medicine achieved a new level of professionalization in the eighteenth century. More attention started to be paid to public health, new institutions were founded, and new topics emerged with the expansion of the British Empire.


1984 ◽  
Vol 104 (3) ◽  
pp. 594
Author(s):  
John Waterbury ◽  
John Obert Voll

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