scholarly journals Descensus ad Inferos: tres ejemplos de la literatura hispánica medieval del siglo XIII (Libro de Alexandre, General Estoria y Milagros de Nuestra Señora)

Medievalia ◽  
2020 ◽  
Vol 52 (2) ◽  
pp. 61-82
Author(s):  
Penélope Marcela Fernández Izaguirre ◽  

The journey to the afterlife is a fundamental theme of mythological origin and present in primitive religious thought. Of course, it was in the Middle Ages when writers again addressed the topic of the descent into hell. Although the journey to the underworld was frequently presented as the pilgrimage of a hero or an individual soul, it was also possible that the gods, oblivious to the world of shadows, entered there. Following this perspective, this article will analyze the descent into hell by three female visitors depicted in 13th-century Spanish literature. Thus, in the first place, I will present examples of testimonies created prior to the consolidation of the topic of descensus ad Inferos in the Middle Ages to identify the literary traditions that influenced the reworking of the theme. In the second part, I will describe the topic in three texts of Medieval Hispanic literature, by evoking the digression on Natura in the Libro de Alexandre (cc. 2325-2437), the miracle “De cómo Teófilo fizo carta con el diablo de su ánima et después fue convertido e salvo” from the Milagros de Nuestra Señora (cc.703-866) and the passage about Juno’s fury and revenge from Part Two of the General Estoria. Finally, it will be demonstrated how the episodes describing the descent into hell by Natura, Juno and the Virgin Mary follow a similar structure. Their entrance into Hell is justified by the attributes they possess as mediators.

1996 ◽  
Vol 6 (2) ◽  
pp. 263-315 ◽  
Author(s):  
Mauro Zonta

There are three principal philosophical-scientific encyclopaedias written in Hebrew during the Middle Ages: Yehudah ha-Cohen'sMidrash ha-Ḥokmah(1245–1247), Shem Tov ibn Falaquera'sDe'ot ha-Filosofim(ca. 1270) and Gershon ben Shlomoh'sSha'ar ha-Shamayin(end of the 13th century). All three include detailed treatments of zoology, and the last two of botany and mineralogy as well. The principal feature of their treatments is their “theoretical” – not merely “descriptive” – approach: these encyclopaedias do not contain only lists of stones, plants and animals (such as other Arabic and Latin Medieval encyclopaedias), but also attempts at systematization and philosophical arrangement of the various available theories in the fields of mineralogy, botany and zoologyquasciences. An examination of the doctrines and the sources of these texts shows that, while the treatment of zoology relies upon Aristotle's zoological works and, above all, theirCompendiaby Averroes, the treatment of mineralogy and botany reflects the non-Aristotelian theories of theBrethren of Purity(Iḫwān al-Ṣafā'), rather than such texts as pseudo-Aristotle'sDe lapidibusand Nicolaus Damascenus'De plantis. In particular, Falaquera's encyclopaedia represents the most convincing effort to provide a truly scientific discussion of mineralogy and botany, comparable to that of his contemporary Albert the Great, and based upon theBrethren, Avicenna and, maybe, some lost works by Averroes.


2019 ◽  
Vol 17 (02) ◽  
pp. 187-201
Author(s):  
Hernando Motato Camelo

The purpose of this essay is to trace the way in which the character of Spanish brothel life is treated during the Middle Ages and Renaissance. This character defines his love affairs, seduces and attracts the young women to have love encounters with their suitors through deceits and love potions. García Márquez adopts these literary traditions in the early 20th century in Barranquilla and enriches them with characters such as the procuress and maid Delgadina.


2008 ◽  
Vol 15 ◽  
pp. 11
Author(s):  
Celina A. LÉRTORA MENDOZA

The intoduccion of the Aristotelian Analytica Posteriora in the Middle Ages and their diffusion all through 13th century caused significant changes in the conception of the scientific knowledges, including those of the Theology.This one was clearly distinguished from the Philosophy. In this work I show Grosseteste’s main theological ideas and the lineaments of its epistemological justification: the object and the method of the Theology.


2019 ◽  
Vol 21 (96) ◽  
pp. 71-74
Author(s):  
V. Prysyazhnyuk

How the treatment of animals in Galicia evolved before the first printed veterinary works appeared today is little known to tell. The reason for this is the lack of relevant historical research in this area. However, this gap will no doubt be widened over time. This work is long and exhausting, since it is based on archival research and also on literature, which refers to a specific period. These will be pieces from different spheres of life, which, after proper segregation, will make it possible to complete this chapter. The above mentioned text of the treatment of horses by Slavs since 1394 is the oldest known mention of an equine doctor, as well as the salary for surgery and payment for medication. Confirming that in medieval Galicia, both the forging and the treatment of horses belonged to the blacksmith's duties. Preparation of medicines for horses was carried out by those who treated them. The blacksmiths, who were treated, began to be called Konoval. The oldest mention is recorded on parchment in 1505, also there is a guild sign of people of this profession. This is also evidenced by the engraving, whose origins date back to the Middle Ages. Blacksmiths are in the first place in the Middle Ages like equestrian doctors, they are already mentioned in the literature from the XI century. The grooms appear near the blacksmiths, but the name of the groom began dating only in the early 13th century. Since then, there are the first written mentions of poultry, falconers and dog-keepers. They were responsible for the care and treatment of the poultries or animals that had been cared for. In addition to agricultural content, there were also guidelines for the treatment and breeding of pets. In very few cases, veterinary writers describe the signs or causes of diseases, mainly by continuing to give the name of the disease and method of treatment. Therefore, treatment is empirical in the full sense of the word. Following the custom at the time of treatment, describe the treatment of each disease, as it is today in surgery, that is, starting from the head and ending at the feet. When the doctor could not make the correct diagnosis, he called the horse sick and recommended to treat it with a mixture consisting of butter, eggs and salt. By the term “attack” the author understood the signs of a very acute and usually fatal illness. Since drugs that deserve attention, we recommend sulfur, copper greens, turpentine, mustard, quicklime, mercury, tar, used as an ointment or liniment for external treatment. In addition to the aforementioned measures, the burning of the ferrous iron of the tumors was applied and then sprinkled with green copper, indicating the treatment of cutaneous form of sap. Medicines can be divided into three groups, namely: Medicinal products of vegetable, animal and mineral origin. The medicines were mixed and prepared mainly by the horse doctor, the medicines consisted mainly of home remedies and were readily available to anyone. In the liquid form were infused into the mouth, nose, enemas, ablution, bathing. Water, wine, vinegar and olive oil are the basis for liquid medicines. Ointments, suppositories, patches, pastes and poultices were used in the condensed form, Ointments are often used in a warm state. The basis for this was fats and wax. In the form of powdered substances that have blown into the eye or wounds. In addition to the above remedies, medicinal products and magical procedures were used for therapeutic purposes: words with superstitious signs related to religious worship were used to achieve treatment. Dressings and surgical instruments. A horn was served to deliver the medication, with certain preparations filled in the horn. Wounds were washed using a copper syringe. A leather bag made of the same material has replaced today's pourer. A hoof knife, a blood dispenser, a razor to remove hair are also mentioned, and also iron for burning ulcers and eczema. The dressing material is hemp yarn, scarves, mostly blue, spartan shale.


Author(s):  
Balázs Szőke

The Provostry and Church of the Virgin Mary (Szűz Mária) at Székesfehérvár went through several reconstructions in the Middle ages. The last significant expansion was initiated by Matthias Corvinus. The late Gothic elements of the Provostry’s vault was found by Imre Henszlmann in the territory of the ruined monument in the 1860’s. The rib vault dating back to the period of Matthias Corvinus was annexed to the buttress built in the angevin era. The construction with internal buttresses could come into existence as a consequence of this fixity in the building technique. examples for this can be found in the Franciscan Church in Szeged-alsóváros, and in several churches in Transylvania.


Minerals ◽  
2021 ◽  
Vol 11 (9) ◽  
pp. 1001
Author(s):  
Zuzana Zlámalová Cílová ◽  
Michal Gelnar ◽  
Simona Randáková

The study deals with the development of the chemical composition of blue glass from the 13th to the 19th century in the region of Bohemia (Central Europe). Nearly 100 glass samples (colourless, greenish, and blue) were evaluated by an XRF method to distinguish the colouring components of blue glass. As early as in the 13th century, blue glass based on ash containing colouring ions of Co and Cu was produced here. To achieve the blue colour of glass, a copper-rich raw material was most likely applied. This information significantly complements the existing knowledge about glass colouring in the Middle Ages, as the glass of later periods was typically coloured with raw materials containing cobalt.


Author(s):  
Elena Grinina ◽  
◽  
Galina Romanova ◽  

The Provencal language and lyrics of troubadours had the highest authority in the Middle Ages, having influenced the development of poetic art, in particular, and the development of philological thought, in general, in adjacent territories. Undoubtedly, there were the closest ties of medieval Provence with Catalonia. However, Italy was also involved in the orbit of the cultural life of Provence. The purpose of the article is to show how Italy and Provence were connected in the 13th century and to what extent Italy contributed to the development and preservation of the grammar of the Provencal literary language of that era.


1995 ◽  
Vol 115 (1) ◽  
pp. 174
Author(s):  
María Rosa Menocal ◽  
Luce López-Baralt ◽  
Andrew Hurley ◽  
Maria Rosa Menocal ◽  
Luce Lopez-Baralt

2012 ◽  
Vol 19 ◽  
pp. 31
Author(s):  
Natalia JAKUBECKI

As is well know, one of the most impressive mentalities of the Middle Ages was that of scholastic thought. The scholastic, in its true sense, must be understood as a particular type of didactics used to understand the Holy Scriptures and doctrines of the faith. Nevertheless it was specifically the modus operandi of the masters of the medieval universities. It reached its zenith in the 13th century thanks, fundamentally, to two simultaneous phenomena: the return to the West of Aristotle’s works and the creation of the University. However, this forma mentis had already begun to develop in the works of several previous thinkers, perhaps the most significant of which being Sic et Non, by Peter Abelard. Without claiming to be exhaustive, this article will focus on the methodological principles that Abelard introduces in the prologue of his work. This will then allow us to compare the substance of the rupture with, and renovation of, previous thinking as well as to emphasise the contributions that so intimately link it to the first scholastic.


STUDIUM ◽  
2018 ◽  
pp. 13-42
Author(s):  
Daniel Añua Tejedor

Abstract Between the 12th and 15th centuries there was a theological evolution of great transcendence that shook the spiritual life of the believers. The fragmentary subdivision of the geography of the beyond conditioned directly the liturgy and the rites of the faithful in their attempt to achieve salvation after death. One of the changes affected the moment in which the judgment —which would lead to the condemnation or salvation of the Christian— would take place, specifically the proximity or distance in the time of the celebration of the same. Throughout these centuries, medieval Hispanic literature has been reflecting not only this evolution but also the search for greater effectiveness in controlling the lives of believers by ecclesiastical elites. Key words: medieval literature Final Judgment; individual judgment; Purgatory; pre mortem; post mortem   Resumen Entre los siglos xii y xv se produjo una evolución teológica de gran transcendencia que conmovió la vida espiritual de los creyentes. La subdivisión parcelaria de la geografía del más allá condicionó directamente la liturgia y los ritos de los fieles en su intento por lograr la salvación después de la muerte. Una de las modificaciones afectó al instante en el que el juicio —que conduciría a la condenación o salvación del cristiano— tendría lugar, concretamente a la proximidad o lejanía en el tiempo de la celebración del mismo. A lo largo de estos siglos, la literatura hispánica medieval ha ido reflejando no sólo esta evolución sino también la búsqueda de una mayor eficacia en el control de la vida de los creyentes por parte de las elites eclesiásticas. Palabras clave: literatura medieval, Juicio Final, juicio individual, purgatorio, pre mortem; post mortem.


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