scholarly journals Gli uomini servono le donne a tavola. Rappresentazioni di genere nell’emigrazione antifascista italiana in URSS = Men waiting on women’s tables: Gender representation in antifascist emigration in the USSR

2019 ◽  
Vol 31 ◽  
pp. 65
Author(s):  
Patrizia Gabrielli

Sinopsi: A ridosso del 1917 per molte socialiste e successivamente per le comuniste, Il Paese dei Soviet si afferma quale modello politico da imitare anche per quanto concerne la parità di genere. Un ruolo che l’Urss mantiene ben saldo esercitando, anche sotto questo profilo, un indubbio fascino sull’emigrazione femminile antifascista. Partendo da queste premesse, il saggio si articola in due parti.Il primo e il secondo paragrafo delineano le principali coordinate del dibattito sull’emancipazione, si soffermano sui caratteri del nuovo modelo femminile e sulla fondazione di una nuova tradizione femminista che trova nel simbolo dell’8 marzo la propria legittimazione. Il terzo parágrafo si concentra, invece, sulla circolazione e l’assimilazione del modello femminile sovietico da parte delle militanti. Le lettere dall’Urss, in special modo, confermano una fedele adesione all’immagine della donna nuova che si riflette sull’autorappresentazione delle militanti, le quali spesso ancora ignare delle condanne subite negli anni del Terrore staliniano, informano entusiaste familiari e amici sulle opportunità e sulla autonomia acquisita. L’esperienza migratoria ebbe però in molti casi risvolti tragici e molte militanti finirono nella fitta rete della repressione staliniana.Parole chiave: mito soviético, stampa femminile socialista e comunista, emancipazione femminile, emigrazione femminile antifascista, lettere.Summary: Just prior to 1917, for many socialists and later for the communists, The Soviet Country was a political role model to be emulated, even in terms of gender equality. Not only did the USSR continue resolutely to exercise this role, but it also harboured an undoubted fascination on women’s antifascist emigration.Starting from these premises, this essay is divided into two parts. It starts by articulating the main topics of the debate on emancipation. This focuses on the features of the new women’s status and the constitution of a new feminist tradition that finds its legitimacy in the symbol of 8 March. It then moves to focus on the spread and the assimilation of the Soviet women’s model among activists. In particular, letters coming from the USSR confirm a faithful adherence to the image of the new woman which is reflected on the self-representation of militants. Communist and socialist women, who were often unaware of the sentences suffered during the years of Stalinist Terror, enthusiastically inform relatives and friends about the opportunities and independence acquired. In many cases, however, migration led to tragic consequences, and several militants were victims of the Stalinist repression.Key words: Soviet myth, Socialist and Communist women’s Press, women’s emancipation, women’s antifascist Emigration, letters.

2020 ◽  
Vol 51 (3) ◽  
pp. 397-413
Author(s):  
Thosaeng Chaochuti

Previous research has shown that the New Woman was a global phenomenon and that fiction was crucial to the emergence of this New Woman. One work that was of particular importance was Henrik Ibsen's A doll's house. This article examines the rise of the New Woman in early twentieth century Thailand. It traces the campaigns for gender equality that Thai women waged in local newspapers and magazines. It also examines the reactions towards these campaigns by three major authors, all of whom turned to Ibsen's play in their engagement with the New Woman phenomenon.


2016 ◽  
Vol 11 (1) ◽  
pp. 159
Author(s):  
Ivana Čuljak ◽  
Lea Vene

The research is based on the reviewing the ideological construction of the concept of saving up in the context of the struggle for women’s emancipation in early socialism of the post-war period. AFŽ (Antifašistička fronta žena – women’s antifascist front) as the main platform of women’s emancipation, promoted the New woman (emancipated, a political and socially aware worker) through direct propaganda in the magazine Žena u borbi (Woman in battle). At the same time, the AFŽ published a very popular magazine called Naša moda (Our fashion). It was a magazine which constructed a completely different media model of women whose interests are tied to fashion and family, emphasizing the role of the woman as housewife, mother and frivolous consumer. This dichotomy is important for the further reading of the public and media construction of modest/economic dressing which was seemingly embodied by the new woman, seeing as there as a simultaneous emergence of an opposite tendency and an alternative everyday practice. Faced with the ideological construction of emancipation, women continue performing the role of housewife who is now forced to rationalize her dressing practices and adapt to new political and economic conditions.


Author(s):  
Lena Wånggren

This book examines late nineteenth-century feminism in relation to technologies of the time, marking the crucial role of technology in social and literary struggles for equality. The New Woman, the fin de siècle cultural archetype of early feminism, became the focal figure for key nineteenth-century debates concerning issues such as gender and sexuality, evolution and degeneration, science, empire and modernity. While the New Woman is located in the debates concerning the ‘crisis in gender’ or ‘sexual anarchy’ of the time, the period also saw an upsurge of new technologies of communication, transport and medicine. This book explores the interlinking of gender and technology in writings by overlooked authors such as Grant Allen, Tom Gallon, H. G. Wells, Margaret Todd and Mathias McDonnell Bodkin. As the book demonstrates, literature of the time is inevitably caught up in a technological modernity: technologies such as the typewriter, the bicycle, and medical technologies, through literary texts come to work as freedom machines, as harbingers of female emancipation.


2012 ◽  
Vol 53 (1) ◽  
pp. 47-61
Author(s):  
Dariusz Konrad Sikorski

Summary After 1946, ie. after embracing Christianity, Roman Brandstaetter would often point to the Biblical Jonah as a role model for both his life and his artistic endeavour. In the interwar period, when he was a columnist of Nowy Głos, a New York Polish-Jewish periodical, he used the penname Romanus. The ‘Roman’ Jew appears to have treated his columns as a form of an artistic and civic ‘investigation’ into scandalous cases of breaking the law, destruction of cultural values and violation of social norms. Although it his was hardly ‘a new voice’ with the potential to change the course of history, he did become an intransigent defender of free speech. Brought up on the Bible and the best traditions of Polish literature and culture, Brandstaetter, the self-appointed disciple of Adam Mickiewicz, could not but stand up to the challenge of anti-Semitic aggression.


2020 ◽  
pp. 54-62
Author(s):  
Oleksii V. Lyulyov ◽  
Oleksandra I. Karintseva ◽  
Andrii V. Yevdokymov ◽  
Hanna S. Ponomarova ◽  
Oleksandr O. Ivanov

The article describes the situation of gender equality in Ukraine and in the world during the last 5 years, identifies the leading countries in moving towards gender equality in various fields of life by analyzing the indicators of the Global Gender Gap Report of the World Economic Forum. These indicators include: Economic Participation and Opportunity, Educational Attainment, Health and Survival, Political Empowerment, which are the part of a single index that determines the position of countries in the overall ranking. Based on the results of this analysis, Ukraine has improved value of gender equality index, although in the overall ranking of countries Ukraine has lost its position and dropped 11 ranks lower than in 2014. This means that, among all the countries surveyed by the World Economic Forum, there are countries that are moving much faster towards gender equality than Ukraine. In addition, the article includes the investigation of the gender representation among the board members of 5 enterprises of Ukraine for 2014-2017, which represent the leading sectors of the Ukrainian economy. The dynamics of changes in the level of performance of these enterprises using the return on assets (ROA) indicator is analyzed, the relationship between the leadership of the enterprises and the value of the ROA indicator is graphically presented. The obtained results do not give a clear answer about the gender impact on the enterprise performance. The reason for this is a number of factors, such as: insufficient statistical sampling of enterprises; the selected performance indicator of enterprise activities does not fully reflect the impact of the gender factor on enterprise activities; the methodology used in the work needs improvements, or it is necessary to choose a totally new approach to the analysis of the investigated issue under study. Gender representation among board members and its impact on enterprise performance should be investigated further. Key words: gender, gender equality, enterprise board members, return on assets.


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