Proposal on Scenes Showing the Difference in the Way of Thinking between Koreans and Japanese -Focusing on appreciative linguistic behavior-

2021 ◽  
Vol 54 ◽  
pp. 27-47
Author(s):  
TaeHee Kim
2013 ◽  
Vol 21 (1) ◽  
pp. 113
Author(s):  
Muhammad Alfandi

<p class="IIABSBARU">This study is about the potential prejudice sparked internal conflict of Muslims, especially between the group Nahdlatul Ulama (NU) and the Council of Tafsir Al-Qur'an (MTA) in Surakarta. Lately there is a conflict between NU and the MTA congregation. MTA is questioned by NU in some areas because of the materials and methods of preaching/dakwah considered to be provocative and less likely to appreciate the difference fiqhiyah and abusive deeds done by NU. From the reason above, the conflict between these two Islamic organizations appeared. One of the triggers that caused the internal conflict among Muslims is the certain group of Muslims can not understand well the other religious groups, which have different ideological backgrounds; that it affects the way of thinking, behaving and acting that are different from themselves. As a result, the internal relations marred by religious conflict, caused by the internal religious prejudice. Similarly, the possibility that occurred among the group of NU and MTA.</p><p class="IKa-ABSTRAK">***</p>Penelitian ini adalah tentang potensi memicu prasangka konflik internal umat Islam, terutama antara kelompok Nahdlatul Ulama (NU) dan Majelis Tafsir Al-Qur'an (MTA) di Surakarta. Akhir-akhir ini ada konflik antara NU dan jemaat MTA. MTA dipertanyakan/diperdebatkan oleh NU di beberapa daerah karena bahan dan metode dakwah/dakwah dianggap/cenderung provokatif dan cenderung tidak menghargai perbedaan <em>fiqhiyah</em> dengan perbuatan kasar yang dilakukan oleh NU. Dari alasan di atas, konflik antara kedua organisasi Islam telah terjadi/ muncul. Salah satu pemicu yang menyebabkan konflik internal di kalangan umat Islam adalah kelompok tertentu umat Islam tidak bisa memahami dengan baik kelompok agama lain, yang memiliki latar belakang ideologi yang berbeda, se­hingga mempengaruhi cara berpikir, bersikap dan bertindak yang berbeda dari diri mereka sendiri. Akibatnya, hubungan internal yang dirusak oleh konflik agama, disebabkan oleh prasangka keagamaan internal. Demikian pula, ke­mungkin­an yang terjadi di antara kelompok NU dan MTA.


2019 ◽  
Vol 2 (1) ◽  
pp. 16-29
Author(s):  
Shokhikhatul Khasanah

This article is intended to show that Sociolinguistics background influences linguistic behavior among people. The way people communicate with other is vary based on their Sociolinguistics background; included the way to show Politeness. Thus, the difference Sociolinguistics background will determine the linguistic Politeness. Politeness is a concept which seeks to give respect to other when we are speaking. Some Sociolinguistics backgrounds that determine Linguistic Politeness, such as: power relationship and social distance, education, social status, job profession, gender, and ethnicity


Author(s):  
Luis E. De Santiago Guervós

ABSTRACT To think the difference in the time of the philosophical posmodernity is the way of thinking that treats of bringing to the light what the history of philosophy has forgotten: the another of the reason, it is, the difference. In this paper is analized this question and the strategy of the poststructuralists Deleuze, Foucault and Derrida, to break the borders of the reason. RESUMENPensar la diferencia en la época de la posmodernidad filosófica es el modo de pensar que trata de llevar a la luz aquello que la historia de la filosofía ha olvidado: lo otro de la razón, es decir, la diferencia. En este trabajo se analiza el problema y la estrategia de los posestructuralistas Deleuze, Foucault y Derrida para romper los límites de la razón.


1961 ◽  
Vol 9 (2) ◽  
pp. 122-133
Author(s):  
A.W. Van den Ban

A summary of sociological research in the Netherlands on behalf of the agricultural extension service. Two major problem areas are discussed: (1) The difference in the way of thinking of the modern farm managers, who are willing to utilize the extension service whenever possible, and the traditional peasants. (2) The communication processes through which the farmers receive information about new practices, especially communication with other farmers. The need for more psychological research in this field is stressed. D.R.S.-W. (Abstract retrieved from CAB Abstracts by CABI’s permission)


2019 ◽  
Vol 41 (2) ◽  
pp. 67-81
Author(s):  
Douglas A. Kibbee ◽  
Alan Craig

We define prescription as any intervention in the way another person speaks. Long excluded from linguistics as unscientific, prescription is in fact a natural part of linguistic behavior. We seek to understand the logic and method of prescriptivism through the study of usage manuals: their authors, sources and audience; their social context; the categories of “errors” targeted; the justification for correction; the phrasing of prescription; the relationship between demonstrated usage and the usage prescribed; the effect of the prescription. Our corpus is a collection of about 30 usage manuals in the French tradition. Eventually we hope to create a database permitting easy comparison of these features.


2020 ◽  
Vol 22 (3) ◽  
pp. 341-361
Author(s):  
Gonzalo Grau-Pérez ◽  
J. Guillermo Milán

In Uruguay, Lacanian ideas arrived in the 1960s, into a context of Kleinian hegemony. Adopting a discursive approach, this study researched the initial reception of these ideas and its effects on clinical practices. We gathered a corpus of discursive data from clinical cases and theoretical-doctrinal articles (from the 1960s, 1970s and 1980s). In order to examine the effects of Lacanian ideas, we analysed the difference in the way of interpreting the clinical material before and after Lacan's reception. The results of this research illuminate some epistemological problems of psychoanalysis, especially the relationship between theory and clinical practice.


SUHUF ◽  
2015 ◽  
Vol 2 (1) ◽  
pp. 53-72
Author(s):  
Ahmad Fathoni
Keyword(s):  

The object of the study of the knowledge of the variety of the Quranic reading  is the  Qur'an itself. The focus is on the difference of the reading and its articulation. The method is based on the riwayat or narration which is originated from the Prophet (Rasulullah saw) and its use is to be one of the instruments to keep the originality of the Qur’an. The validity of the reading the Qur’an is to be judged based on the valid chain  (sanad ¡a¥ī¥)  in accord with the Rasm U£mānÄ« as well as with the  Arabic grammar. Whereas the qualification of its originality is divided into six stages as follow: the first is mutawātir, the second is masyhÅ«r, the third is āhād, the fourth is syaz, the fifth is maudū‘, and the six is mudraj. Of this six catagories, the readings which can be included in the catagory of mutawātir are Qiraat Sab‘ah (the seven readings) and Qiraat ‘Asyrah  (the ten readings). To study this knowledge of reading the Qur’an (ilmu qiraat), one is advised to know about special terms being used such as  qiraat  (readings), riwayat (narration), tarÄ«q (the way), wajh (aspect), mÄ«m jama‘, sukÅ«n mÄ«m jama‘ and many others.


SUHUF ◽  
2017 ◽  
Vol 9 (2) ◽  
pp. 193-214
Author(s):  
Afifur Rochman Sya'rani

Most of traditional Muslim exegetes interpret Q. 4:34 in terms of maintaining the superiority of men over women. Some progressive Muslim scholars then insist a contextual approach to the verse to criticize gender inequality. Among some progressive Muslim scholars, this article comparatively examines the interpretations of Amina Wadud and Mohammed Talbi of Q. 4:34. Although both of them propose a contextual reading of the verse, they have different intellectual background, approach and method in interpreting the Qur’ān. The questions are to what extent the similarities and differences of both Wadud’s and Talbi’s interpretation of Q. 4:34 and how far their interpretations reflect their respective intention and perspective? Applying Gadamer’s hermeneutical approach, the article concludes that [1] Both Wadud and Talbi argue that the verse does not establish the superiority of men over women, but acknowledges duties division among married couple; [2] the difference among their interpretations is on the status of relationship among married couple; [3] Wadud’s and Talbi’s interpretations represent their respective hermeneutical situations and the way they define ontologically the nature of  interpretation and Qur’anic hermeneutics affect on producing the meanings of the verse.


Author(s):  
Abraham A. Singer

This chapter reviews the development of transaction cost economics and unpacks its theory of the firm. The chapter begins with the marginal revolution in economics and how it altered the way economists understood the corporation. It then reviews the work of Ronald Coase and Oliver Williamson, explaining how they provided a novel account of firms. Transaction cost economics emphasizes how firms use hierarchy and bureaucracy to overcome problems of opportunism and asset-specific investment to coordinate some types of economic activity more efficiently than markets can. The transaction cost account of the corporation’s productivity component is shown in tabular form in comparison with its historical forerunners reviewed in the previous chapter.


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