Through the Lens of Gadamer’s Hermeneutics: In comparison between Amina Wadud’s and Mohammed Talbi’s Interpretations of Q. 4:34

SUHUF ◽  
2017 ◽  
Vol 9 (2) ◽  
pp. 193-214
Author(s):  
Afifur Rochman Sya'rani

Most of traditional Muslim exegetes interpret Q. 4:34 in terms of maintaining the superiority of men over women. Some progressive Muslim scholars then insist a contextual approach to the verse to criticize gender inequality. Among some progressive Muslim scholars, this article comparatively examines the interpretations of Amina Wadud and Mohammed Talbi of Q. 4:34. Although both of them propose a contextual reading of the verse, they have different intellectual background, approach and method in interpreting the Qur’ān. The questions are to what extent the similarities and differences of both Wadud’s and Talbi’s interpretation of Q. 4:34 and how far their interpretations reflect their respective intention and perspective? Applying Gadamer’s hermeneutical approach, the article concludes that [1] Both Wadud and Talbi argue that the verse does not establish the superiority of men over women, but acknowledges duties division among married couple; [2] the difference among their interpretations is on the status of relationship among married couple; [3] Wadud’s and Talbi’s interpretations represent their respective hermeneutical situations and the way they define ontologically the nature of  interpretation and Qur’anic hermeneutics affect on producing the meanings of the verse.

JURNAL BASIS ◽  
2019 ◽  
Vol 6 (1) ◽  
pp. 55
Author(s):  
Tomi Arianto ◽  
Ambalegin Ambalegin

This research examined the formulation of legendary heroic stories and popular in Japan about the story of Rurouni Kenshin or often referred to as Samurai X and Miyamoto Mushashi atu called Samurai I. The two stories are then adapted into the screen and get a positive response and even enter in star 7 in the Box Office and imdb. It’s clear that the two of the stories surged as apopular works and deserve to be analyzed by using the popular literature approach. To examine the hypothesis, researchers used the Cawelty theory with the terminology of formula/formulae. By using the Cawelty concept, this research examined the formulas used in both Japanese legend stories Rurouni Kenshin and Miyamoto Mushashi regarding similarities and differences as well as the factors that caused them to become popular according to the values and tastes of the audience. The results of the study indicated that the two action legends generally have the same action story formula as the cawelty formula, story/narrative structure, and similar motives for action. The difference from the two stories lines mainly in the way of author presents mythology and metaphor. Formula is one of the main factors that make a story like and get a positive response in the market, including consistency, originality, and the ability to attract miracles, place and style in the presentation of stories.


2019 ◽  
Vol 2 (2) ◽  
pp. 108
Author(s):  
Witra Yosi ◽  
Aidil Alfin ◽  
Basri Na'ali

<p><em>This article discusses the substance of fiduciary guarantees according to Law Number 42 of 1999 concerning fiduciary guarantees with the substance rahn tasjily according to fatwa Number 68 / DSN-MUI / III / 2008. In addition, it is also to find out the legal comparison between fiduciary guarantees according to Law Number 42 Year 1999 and rahn tasjily according to fatwa Number 68 / DSN-MUI / III / 2008. The method used in this research is descriptive comparative analysis. Namely by comparing the substance of fiduciary guarantees according to Law Number 42 of 1999 with rahn tasjily according to DSN Fatwa Number 68 of 2008 as well as the similarities and differences between the two. The conclusion of this research is that the substance of the fiduciary guarantee according to Law No. 42 of 1999 is an agreement in which the debtor binds his agreement to the creditor for the accounts receivable debt which makes proof of ownership of an object to be used as collateral accompanied by an interest. While the substance of rahn tasjily according to fatwa Number 68 / DSN-MUI / III / 2008, namely the rahin binding agreement to the murtahin by using the qardh agreement (accounts receivable debt) accompanied by a collateral / collateral in which the collateral remains in control (utilization) rahin and proof of ownership submitted to the murtahin and ijarah rates in exchange for the cost of maintaining proof of ownership of the collateral. The legal comparison between fiduciary guarantees according to Law Number 42 of 1999 and rahn tasjily according to fatwa Number 68 / DSN-MUI / III / 2008 has similarities in the status of the collateral, the form of the agreement, subject, termination or deletion of the agreement and the method of execution of the object be a collateral object. While the difference lies in the maintenance of objects that are used as collateral for debt, in terms of binding guarantees, in terms of cancellation or transfer of rights by one party, in terms of the transfer of ownership rights and in terms of the mechanism of practice.</em><em></em></p>


FIAT JUSTISIA ◽  
2016 ◽  
Vol 9 (1) ◽  
Author(s):  
Yesi Anggraini ◽  
Armen Yasir ◽  
Zulkarnain Ridlwan

Comparing national development planning as the state policy in the broad outlines in the period before and after the amendment of the Constitution 1945 (UUD 1945) as well as to analyze the position of national development planning guidelines were created after the amendment of the Constitution 1945. Based normative juridical approach, by examining all the rules legislation relating to the legal issues is researched concluded that the First, there are some similarities and differences in the Platform for National Development Planning in the period before and after the 1945 amendment, as for the equation is the substance of the two, whereas the difference lies in the pattern of policy-making, as well as law formulation. Second, the Status Law on National Development Planning System (SPPN) and the regulations under it is official documents which contain the cornerstone of development planning in the era of reforms as a change of planning from documents in the past.Keywords: National Development Planning System, the Constitution 1945


2018 ◽  
Vol 15 (1) ◽  
pp. 49-86
Author(s):  
Agus Hermanto

The end of this study concluded that there are similarities and differences between them on the issue of euthanasia, ie they both forward the elements kemashlahatan, that prevent a disease is an obligation that must be done by each individual. While the difference was more depressed on the way to apply euthanasia, namely on how to end the suffering of patients. In Islam known healing of a scientific nature and the divine, whereas in Medical Sciences, simply healing that is' aqliyah alone and also on the basis of elements of an emergency. In principle deliberate murder against those who are sick means precede destiny. God has set the deadline of the age of man. By accelerating death, patients do not benefit from Allah exam given to him, in the form him tawakal.Akhir dari penelitian ini disimpulkan bahwa terdapat persamaan dan perbedaan di antara keduanya dalam masalah euthanasia, yakni keduanya sama-sama mengedepankan unsur kemashlahatan, bahwa mencegah suatu penyakit adalah suatu kewajiban yang harus dilakukan oleh setiap individu. Sedangkan sisi perbedaannya lebih tertekan pada cara mengaplikasikan euthanasia tersebut, yakni pada cara mengakhiri penderitaan pasien. Dalam Islam dikenal penyembuhan yang bersifat ilmiah dan ilahiyah, sedangkan dalam Ilmu Kedokteran, hanya penyembuhan yang bersifat 'aqliyah semata dan juga atas dasar unsur darurat. Pada prinsipnya pembunuhan secara sengaja terhadap orang yang sedang sakit berarti mendahului takdir. Allah telah menentukan batas akhir usia manusia. Dengan mempercepat kematiannya, pasien tidak mendapatkan manfaat dari ujian yang diberikan Allah Swt kepadanya, yakni berupa ketawakalan kepada-Nya.


2019 ◽  
Vol 12 (2) ◽  
pp. 181-205 ◽  
Author(s):  
Arina Isti’anah

 ABSTRACT Language is regarded as a tool to present the ideologies of its users, including how media portray particular issue in their headlines. Rohingya has gained much attention by media, including South-East Asian newspapers. The massive clearing done by Myanmar government triggers the attention of media. Headlines are regarded as the important element of news since their jobs are to attract the readers and frame the ideologies of the readers as well as the media themselves. This paper attempts at discussing how South-East Asian media present Rohingya in their headlines. Five newspapers were involved: The Jakarta Post from Indonesia, Malaysia Kini from Malaysia, Mmtimes from Myanmar, The Nation from Thailand, and Daily Star from Bangladesh, taken during 2017. The analysis was focused on the choice of Theme in the headlines as it is the departing message of the headlines. The approach conducted was Critical Discourse Analysis utilizing the textual function of language offered by Halliday. The analysis revealed that South-East Asian media had similarities and differences in portraying Rohingya issue. The similarities were seen from the reflected ideologies, responsibility and blame, and the types of employed Themes. The difference was found in the way each media portrayed the ideologies. However, all media agreed to show their responsibility to end and solve Rohingya crisis to achieve peace and harmony amongst South-East countries.Keywords: headlines, critical discourse analysis, Rohingya  


2021 ◽  
Vol 20 (1) ◽  
pp. 91
Author(s):  
Mohammad Fauzan Ni’ami ◽  
Bustamin Bustamin

This paper examines the comparative maqāṣid al-syarī’ah in the thoughts of ibn 'āsyūr and jasser auda, preceded by examining the construction of maqāṣid  al-syarī’ah thinking of ibnu' āsyur and jasser auda which contains the background of thought, maqāṣid  al- theory. shārī 'ah, and the method of determining the maqāṣid  al-syarī’ah. This paper also analyzes the advantages and disadvantages of the similarities and differences between the maqāṣid  al-syarī’ah which was initiated by Ibn 'Āsyūr and Jasser Auda. Not to forget that this type of research is library research using a comparative approach. The results show that the similarities of maqāṣid  al-syarī’ah ibnu āsyūr and jasser auda both make constructive criticism of the traditional model maqâsid for various reasons, while the difference is that the concept of maqāṣid asy-syarīʻah is offered with their background backgrounds. The weaknesses of the maqāṣid al-syarī'ah Ibn 'Āsyūr are that the big idea is still the same as that of Imam al-Shāṭibī such as the method of istiqrā' and the way of expressing the aims of shari 'by paying attention to the form of amar, nahi which has a clear start, while the lack of maqāṣid al-syarīʻah Jasser Auda is in the author's opinion setting aside the turast tradition.


2019 ◽  
Author(s):  
Abdurrahman Hilabi ◽  
Ahmad Musyarraf

It is a fact that Indonesian students have difficulty learning Arabic because of the characteristics and linguistics of different Arabic and Indonesian languages, and their lack of understanding of the similarities between the two languages. The researcher sees that it is necessary to examine the similarities and differences in verbs between the two languages, and then present the way the verb teaches them to give the teacher and learner the desired result. Researchers approached an analytical descriptive approach in the achievement of this study, using comparative analysis methods, to compare between transitive verbs in Arabic and Indonesian and then the researchers divide into two categories, the first category is the equation of transitive verbs in Arabic and Indonesian, the second category is the difference between transitive verbs in Arabic and Indonesian. The study found that the difficulties experienced by Indonesian students began with the following reasons: differences in sentence composition and differences in grammatical and morphological rules.


1985 ◽  
Vol 48 (2) ◽  
pp. 237-266 ◽  
Author(s):  
Etan Kohlberg

While the status of the offspring of illicit intercourse has long attracted the interest of Muslim scholars, it is a particularly significant—and problematic—issue within Imāmī Shī'ism. The problem arises from the way in which the Imāmīs view their place in the universe. A considerable body of traditions characterizes the Imāmīs as a breed apart, created of a heavenly substance and combining pure origins (nasab) with impeccable moral qualities. At the same time, there are other Imāmī traditions which portray the offspring of illicit intercourse—usually called walad zinā (=w.z.) —as combining impure origins with moral turpitude. The ineluctable conclusion to be drawn from these two sets of traditions is that ‘an Imāmī w.z.’ is a logical absurdity. Now it is a fact that Imāmī lawyers discuss at some lenght the status of the w.z. in this world, while Imāmī theologians ponder his fate in the next; an analysis of their views forms the bulk of this paper. As long as the w.z. is not an Imāmī, a discussion of his legal and salvation statuses presents no insurmountable problem; but what if he is, Imāmī tradition notwithstanding? The final section of this paper consists of an attempt to trace the answers provided to this question.


2014 ◽  
Vol 14 ◽  
pp. 33-47
Author(s):  
Wojciech Burszta

The travelling idea of toleranceAs an idea, “tolerance” belongs to a category of notions that can be seen as a subjective phenomenon in the sense that the underlying semantics of its assumptions are greatly varied and variable. Tolerance is a travelling idea exactly because of this primary reason, for which the practice of verbalising tolerance influences the way it is being understood. Tolerance always forms a relation with a wide palette of similar notions, which decide on its particular semantic understanding. These include for example the notions of universality, relativity and cosmopolitism. Against this background, the difference between tolerance in theory (subjective) and tolerance in practice (objective, pragmatic) also becomes evident.The paper presents several important episodes from the specific journey of tolerance-as-an-idea in the history of European culture – beginning with the Ottoman Empire and ending with modern disputes on the status of tolerance in liberal democracies. Wędrująca idea tolerancjiTolerancja należy do tych idei, które można traktować jako zjawisko podmiotowe w tym sensie, że semantyka założeń, leżąca u podstaw jego rozumienia, jest bardzo zróżnicowana i zmienna. Tolerancja jest ideą podróżującą w czasie i przestrzeni właśnie z tego podstawo­wego powodu, że sposób jej werbalizacji decyduje każdorazowo o sposobie, w jaki rozumie się to pojęcie. Tolerancja zawsze wchodzi w związki z całą paletą pokrewnych pojęć, w ramach których tworzy się konkretna semantyka tej idei. To m.in. pojęcia uniwersalności, relatyw­ności i kosmopolityzmu. Na tym tle dobrze widać także różnicę między tolerancją w sensie teoretycznym (podmiotową) a tolerancją praktyczną (przedmiotową, pragmatyczną).Artykuł przedstawia kilka najważniejszych epizodów wędrówki tolerancji-jako-idei w historii kultury europejskiej – począwszy od Imperium Osmańskiego, a skończywszy na dzisiejszych sporach o status tolerancji w demokracjach liberalnych.


ULUMUNA ◽  
2017 ◽  
Vol 18 (2) ◽  
pp. 395-422
Author(s):  
Muhammad Yusuf

Calling al-Tirmidhī as mutasāhil is controversial both amongst classical and contemporary Muslim scholars. Some other scholars call him mutashaddid. Such an accusation to him is due to some factors. First, the difference of his Makhtūtat and his al-Jāmi‘ about particular status of ḥadīth. Second, scholars misunderstand about technical terms used by al-Tirmidhī in his work of al-Jāmi‘. Third, al-Tirmidhī elevates the status of ḥadīth ḍa‘īf into ḥasan because of support from other riwāyah of it. Moreover, he also justifīes ḥadīth ḥasan, if supported by other riwāyah, as ḥasan ṣaḥīḥ although this ḥadīth does not reach the status of valid. Forth, the title as tasāhul or tashaddud falls in the field of ijtihād, which may vary from one scholar to another. This means that the title of tasāhul or tashaddud ascribed to al-Tirmidhī may be accepted by some scholars while rejected by others.


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