scholarly journals Questions of legal assessment of the entry and situation of Ukrainian lands within the Grand Duchy of Lithuania

Author(s):  
M. Тaranenko ◽  
M. Taranenko

The article considers the problem of formation and development of the Grand Duchy of Lithuania and the legal assessment of the situation of the Ukrainian lands conquered by Lithuanians. In the context of this problem, the authors analyze in detail the main stages of the Lithuanian state during the reign of Mindaugas, the creation of a centralized system of power and the establishment of the ruling Gediminas dynasty, active expansionist foreign policy during the reign of Prince Olgerd. It is clear that the authors are particularly interested in the process of conquest of Ukrainian lands by Lithuanians through the so-called “quiet expansion” and its main consequences that occurred in the socio-political life of the Ukrainian and Lithuanian peoples. In this context, the authors thoroughly analyze the process of assimilation of Lithuanians by Ukrainians, who were in the state-building and cultural relations much higher than their conquerors. Lithuanians borrow from the Ukrainians the Orthodox faith, the Old Russian language, “Russian Truth”, becomes the main source of law before the adoption of the Lithuanian Statutes. As a result of assimilation processes, Lithuanians who lived on Ukrainian lands forgot who they were – Lithuanians or Ukrainians. Along with the positive phenomena, the article analyzes the negative innovations introduced in Ukraine at this time: the removal from power in Kiev of the princes of the Rurik dynasty and the arrival of representatives of the Lithuanian Gedeminovich dynasty and the creation, unlike Kievan Rus, a strong centralized Lithuanian state. The article analyzes the process of changing the legal status of the Ukrainian lands-principalities, which became part of the Grand Duchy of Lithuania, at the initial stage of its formation and development (broad autonomy with elements of federalism) and during the period of enhanced centralization of grand ducal power and their transformation into governorates of the Lithuanian state in the second half of the XV century. According to the authors of the article, the Grand Duchy of Lithuania, despite its different names (Lithuanian-Russian, Russian-Lithuanian states, etc.), was not a Ukrainian state.

2017 ◽  
pp. 1-34
Author(s):  
Anželika Smetonienė

There are only few studies on lexis of catechism of M. Petkevičius (PK) (1598), even if this is the second book in Lithuanian language in the Grand Duchy of Lithuania and the first hymnal in the Grand Duchy of Lithuania. J. Kruopas concluded vocabulary of this catechism and noted it's loanwords, however, an origin of these words has not been explained. Also, there is no list of equivalents of these borrowed words in Slavic languages, because aim of J. Kruopa's work wasn't to determinate origin of loanwords. The object of this article is Slavic loanwords in the PK, the aim – to specify and to list Slavisms of unknown origin and their equivalents in the Slavic languages. To achieve the aim the following objectives were set: to collect all borrowed words and Slavic stem words from the selected text; to determinate criteria, that can indicate origin of Slavisms, and to classify Slavisms depending on their origin. In total separate 410 Slavic stem lexemes were found in the catechism of M. Petkevičius. After all these lexemes were generalized (e. g. only forms without prefixes are presented), 344 words left: 30 revealed itself to be hybrids, 149 – Slavisms of unknown origin. It only confirms once again that sometimes it is not possible to determine the path of Slavisms into Lithuanian language due to the similarity of the Slavic languages, and therefore it is possible only to give chronologically accurate equivalents of the loanwords of the PK in the Old Russian, Ruthenian and Polish languages.


2015 ◽  
Vol 37 ◽  
pp. 121-139
Author(s):  
Maria Teresa Lizisowa

The anthropological orientation of the word law in Adam Mickiewicz’s writingsThis article discusses the anthropological orientation of the word law in Adam Mickiewicz’s writings. The author claims that this word is essential for the interpretation of the poet’s historiosophical thought, in the context of legal culture of the Grand Duchy of Lithuania. The citizens of Lithuanian territories recognized the 16th century Statutes as a distinctive feature of the state’s cultural identity, because they were still effective in the judicature under the Russian Partition, and in social awareness they remained a semblance of the independence from the foreign rule. The Romantic understanding of law, state and morality resulted in perceiving these values as “the spirit of the world” of which the image of virtue was born. In the dimension of legal discourse, law as an idea takes a real shape in its definition, in poetic tropes, and in scholarly discussions, but most of all in the actions of literary characters. The metaphorical and symbolic meanings of law manifest themselves in the topos of the court of law, judging what is right and what is wrong; good and bad faith; in family, social and political relations. The analysis of the texts has shown that the poet, by depicting the way of perceiving and understanding the organisation of political life in analogy to family life, enclosed his own personal vision of law and order in the structures of language. Антропологическая ориентация слова право в творчестве Адама МицкевичаСтатья посвящена антропологической ориентации слова право в текстах Адама Мицкевича. Автор утверждает, что слово является ключом к интерпрета ции главной историософической мысли поэта в контексте юридической культуры Великого княжества Литовского. Культурообразующим знаком государства для жителей литовских земель были статуты XVI века, которые были обязательны еще на территории аннексированной Россией, а в общественном сознании oни были символом зависимости от чужой власти. Понимание права, государства и моральности в Романтизме отражают ценности, олицетворяющие «дух мира», который рождает представление о добродетели. В юридическом дискурсе право как идея добра принимает реальную форму в определении, в поэтических тропах и в ученых выводах, а прежде всего в действиях литературных героев. Метафорическое и символическое значение права выражается в теме суда, устанавливающего правых и виноватых, выносящего решение о добрых и злых намерениях в семейных, общественных и политических отношениях. Анализ текстов показывает, что поэт, проводя аналогию между политической и семейной жизнью, в структурах языка реализует собственное представление о законности.


Author(s):  
Natalia A. Demicheva ◽  

The paper examines the cycle of stories “The capture of Novgorod the Great” and “The Taking of Pskov” in manuscripts of the 16th–17th centuries. Since at least two manuscripts contain the stories “The taking of Novgorod the Great” and “The taking of Pskov” in the same sequence, thematically related, the creator of this cycle probably used the same chronicle source. The author analyzes texts taking into account the composition of the manuscripts and the context of chronicle texts of the 15th–16th centuries on the annexation of the North-Western lands to the Grand Duchy of Moscow. Attention is focused on the fact that the story “The taking of Pskov” simultaneously contains signs of both Pskov and Moscow points of view on the events of 1510. Consequently the author suggests a hypothesis: the creator of the cycle of stories “The taking of Novgorod the Great” and “The taking of Pskov” processed now lost source of the story “The taking of Pskov”, which reflected Pskov point of view on its annexation, the Grand prince`s attitude towards joining the North-Western lands of the Grand Duchy of Moscow, and according to his plan, connected with the creation of ideas about joining the North-Western lands as a single process of gathering lands.


Problemos ◽  
2020 ◽  
pp. 111-119
Author(s):  
Darius Kuolys

By refering to the examples of different cultural traditions, Arūnas Sverdiolas in his study Constitution and Preservation described the mechanisms that are involved in the creation of culture – constitution and preservation. The goal of this article is to show how these mechanisms operated in the reality of the Grand Duchy of Lithuania. The article analyzes the roles that the Lithuanian political society gave to legislation, upbringing, historical narratives, heroic and occasional poetry while constituting and preserving itself.


2021 ◽  
pp. 52-64
Author(s):  
Regina Jakubėnas

In the second half of the eighteenth century a lot of occasional poems were published in Vilnius. Their authors were often representatives of various orders: the Piarists, the Jesuits, the Basilians, the Dominicans. Name day poems enjoyed great popularity, which was influenced by the intensive development of various forms of social life. Name day poems were part of “home muse” or family poetry. The authors often addressed their works to representatives of the political and official elite of the Grand Duchy of Lithuania, who played an important role in the public and political life of the Grand Duchy of Lithuania and the Polish-Lithuanian Commonwealth. The poems were more often devoted to the representatives of the male lineage due to their social status and functions, although it happened that women, especially representatives of influential families in the Grand Duchy of Lithuania, were also the recipients of these poems. The article discusses an occasional work by a priest Dominik Zabłocki, Dominican friar, devoted to Countess Teresa Barbara Pacowa of the Dukes of Radziwills – a lady of the Austrian Order of the Starry Cross. The poem describes her personal merits, the merits of her husband and family, referring to the rich symbolism of the coat of arms of the Pac, the Radziwill and the Zawisza families from which Teresa Pacowa’s mother was descended. This piece of work undoubtedly belongs to the group of texts that were addressed to a wider audience and performed a political and propaganda function.


2019 ◽  
pp. 123-141
Author(s):  
Jakub Wojas

The lifetime of the Kingdom of Poland – a state connected with the Russian Empire by a union – has not been unequivocally assessed in Polish historiography. On the one hand, the Kingdom had its own army, administration and a very liberal constitution, and had quickly achieved economic prosperity. On the other hand, within a few years of its creation, there occurred the fi rst violations of the Constitution and the persecutions of those who opposed these infringements. A significant event was the revolt of the Cadets of 29 November 1830, which turned into a uprising, today referred to as the November Uprising. This article is the analysis of the legal aspects of the Polish-Russian union created in 1815. It is then compared with the Union of Lublin and the drafts of planned unions between the Polish-Lithuanian Commonwealth and the Tsardom of Russia in the 16th and 17th centuries. The circumstances which led to the creation of the Kingdom of Poland and its union with the Russian Empire, as well as the earlier attempts to create one state of the Polish-Lithuanian Commonwealth and the Russian Empire, as well as the principles of a union of the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania are presented. The principles upon which these unions were to be based are subsequently compared and analysed. A particular emphasis has been placed on the issues related to the international legal status of the Kingdom of Poland. In this context questions such as: the treaty-making power and jus legationis have also been asked. Another important issue discussed in the paper is also the role of the king in matters concerning foreign policy and a possible role of Russia in these matters. The results of this analysis allow to formulate a more objective assessment of the period of the Kingdom of Poland, focusing on its legal status and position, and in particular on the relation with the Russian Empire.


Politeja ◽  
2019 ◽  
Vol 15 (6(57)) ◽  
pp. 91-105
Author(s):  
Alvydas Nikžentaitis

The article surveys the question how the past of the Grand Duchy of Lithuania and the Commonwealth of Both Nations is used in region’s cross‑border issues, and the question could it be the ideological basis for the idea of the Intermarium is raised. The analysis of the countries of the region revealed that these themes in Lithuania, Poland and Belarus are basicaly used for the creation of the identity of the societies, however in any country these topics of the past are not dominating, moreover in Ukraine the theme of the Grand Duchy of Lithuania and the Commonwealth of Both Nations is in marginal position. The central position in the memory culture of these societies take the events of the 20th century. Obviously such secondory position of the understanding of the events of the past showed the commemoration of the anniversary of the Union of Lublin in Poland in 2009. The analysis of the historical research demonstrates different view. Evaluations of the historians in four countries do not differ so cardinally as it was before 1990. Such situation is as a signal that probably it is a time to think about the preparation of the general textbook for schoolchildren of four countries, or synthesis of the history.


Author(s):  
O. Yashchuk

The article analyzes the titulature used in the documents of the Book of Inscriptions No. 8 of the Lithuanian Metrica. The study of documents clearly indicates 1713 ruler’s titles of the Grand Duchy of Lithuania, which are classified into 47 different variants. The author characterized the system of presentation of the supreme power through the title of a ruler and its reception by the subjects. The article provides specific features of the modern and previous rulers systems of titulature. It reveals the use of titles "king", "grand duke" and "hospodar". The obtained results demonstrate that the title of the ruler is used in both extended and abridged versions. Most often, the abridged version contains the title of "king", which is a consequence of its greater prestige compared to the title of "grand duke". The author examines the system of using titles of rulers within one document. It is established that the first use of the title is often the most complete. In the case of documents drawn up on behalf of the ruler, the first title denotes the prerogatives of the ruler. "King by the grace of God", "King and Grand Duke by the grace of God", "King of Poland by the grace of God", "By the grace of God" with the addition of a name in all cases are most often used as the first titles in the documents created during the reign of the ruler Sigismund I the Old. The supreme power emphasizes the sacred origin of their prerogatives by adding "by the grace of God" to the title of a modern ruler. In the same case, there is no deliberate emphasis on the sacralization of power of previous rulers. The article provides an analysis of combinations of titles of rulers. In documents drawn up on behalf of the ruler, the title of "king" is often combined with the title of "grand duke", which is characteristic of the Grand Duchy of Lithuania. On the other hand, it is typical to frequently use the title of "hospodar" for documents originating from subjects of rulers. The study has confirmed that the remoteness of the reign of the Grand Duke from the time of the creation of the document reduces the variability of the titulature. Vytautas and Sigismund Kęstutaitis are titled exclusively as "grand duke". The titulature of Casimir IV Jagiellon and Alexander Jagiellon has more variations. In documents originating from the subjects, the ruler is often referred to as "his mercy", "hospodar", "his mercy king" and "his mercy hospodar".


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