A History of Memory : Resistance and Everyday Life of the Bausoldaten in the Period of East German Collapse

2014 ◽  
Vol 59 ◽  
pp. 177
Author(s):  
Hyeoung Jin Kwon
Keyword(s):  
2004 ◽  
Vol 37 (3) ◽  
pp. 365-399 ◽  
Author(s):  
Jan Palmowski

Followingthe GDR's surprising collapse in 1989, historians have produced a range of studies that have added new contours to its state and society and contributed to a much fuller understanding of the reasons for East Germany's implosion. As scholars became more aware of the “limits of dictatorship” in the GDR, however, the longevity of a state that lasted for almost as long as the second German Empire became all the more perplexing. In response to this problem, a number of historians reflected on approaches practiced by historical anthropologists and sociologists, to explore the distinctive nature of GDR life in its everyday manifestations. Inspired by the pioneering work of Alf Lüdtke and Lutz Niethammer, they began to investigate the history of everyday life at the workplace, within and across generational and gender divides, and in areas such as consumption and leisure.


2018 ◽  
Vol 11 (1) ◽  
pp. 73-96
Author(s):  
Verena Stürmer

The ban on almost all previously approved textbooks in occupied Germany in 1945 brought about a turning point in the history of reading primers in this country. This article examines the requirements that textbooks had to fulfill in order to be approved by the authorities of the various occupation zones. In spite of differing sociopolitical and pedagogical attitudes and conditions, reading primersin all occupied zones shared the theme of children’s play and harmonious everyday life. However, a comparative analysis of the primers reveals significant differences that cannot be explained exclusively as a consequence of influence exerted by occupying powers. Rather, these differences resulted from the context in which each primer appeared.


Elore ◽  
2009 ◽  
Vol 16 (1) ◽  
Author(s):  
Outi Tuomi-Nikula

Home district as a process of cultural heritage – the German experience This article examines the interpretations of the home or home district (Heimat), and is based on the memories and experiences of the East Germans. The use of the concept ’home district’ has changed in the West German macro level discourse. Formerly one’s home district was the place in which an individual had domicile rights and duties. From this description there has been a gradual shift towards more diverse connections to personal identity. The concept of home district has changed in accordance with the ever-changing life situations of the post-modern individual. The author has used this conceptual shift as a background to the life experiences of her interviewees. The interviews were conducted in the Mecklenburg area in 2007–2008, in connection to a larger research project funded by the Academy of Finland, entitled ”At home in a conserved house – the East German experience”. The author is aiming to show that the ”secondary knowledge” as related by the inhabitants and the image provided by the official documents of socialist Germany did not meet in everyday life. People give meaning and significance to their home district according to their personal life history and also depending on the type of housing they live in. The three different interpretations of the ’home district’ that have been chosen from the data show that secondary knowledge provides new interpretations of the history of socialist Germany. It is history outside official documents.


2007 ◽  
pp. 42-63
Author(s):  
Sara Bender

The author discusses the history of the Jews of Chmielnik, a town situated 30 kilometres away from Kielce: from a short introduction covering the inter-war period, through the German invasion, ghetto formation, everyday life n the ghetto, deportations and the fate of the survivors. The author extensively describes social organisations and their activity in Chmielnik  (Judenrat, Ha Szomer ha-Cair), as well as the contacts between the Jews and the Poles.


Author(s):  
Miguel Alarcão

Textualizing the memory(ies) of physical and cultural encounter(s) between Self and Other, travel literature/writing often combines subjectivity with documental information which may prove relevant to better assess mentalities, everyday life and the social history of any given ‘timeplace’. That is the case with Growing up English. Memories of Portugal 1907-1930, by D. J. Baylis (née Bucknall), prefaced by Peter Mollet as “(…) a remarkably vivid and well written observation of the times expressed with humour and not little ‘carinho’. In all they make excellent reading especially for those of us interested in the recent past.” (Baylis: 2)


Author(s):  
Tom Hamilton

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.


Author(s):  
Sara Blaylock

This article complicates the history of East German photography through an examination of works by Gundula Schulze Eldowy and Karin Wieckhorst, two contemporaries who navigated the realms of official and unofficial culture in the late eighties. The images selected are specifically drawn from series that focus on less than ideal bodies. Schulze Eldowy’s nude portraits are set in conversation with her images of labor. Wieckhorst’s series frames the subject of disability. The text demonstrates that both the photographers and their subjects were aware of how their images contested East Germany’s fairly prescribed and predictable official image culture. This article argues, finally, that these photographs represent not simply a disidentification of the East German public with official state culture but also an increasing eagerness to redefine it.


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