scholarly journals Understanding Anti-performance: The performative division of experience and the standpoint of the non-performer

2020 ◽  
Vol 5 (2) ◽  
pp. 332-348
Author(s):  
Joseph Grim Feinberg

Performance theorists have long been drawn to the potential of performance to subvert established institutions. The results of performance are never fully determined in advance; performances subject established images to reinterpretation; they take place before an audience that can criticize and intervene. But performative principles also play a role in maintaining established institutions and ways of being. Performance demands that participants take on roles and perform them more or less effectively. Performance also establishes a separation between the relatively active people who have the authority to perform publicly important roles and relatively passive audiences who observe those institutionalized performances. In this paper I argue for a balanced view of the subversive potential of performance, taking seriously the tradition of anti-theatricality, in order to determine the role of performance both in undermining and in upholding established institutions, and I call attention to the potentially subversive (but often contradictory) role of what I call anti-performance, the attempt (which is just as contradictory as performance itself) to move beyond the performativity that is imposed by established institutions, in order to achieve new forms of being that are experienced not only as “played” but as “real.”


Author(s):  
Stephen Yablo

Aboutness has been studied from any number of angles. Brentano made it the defining feature of the mental. Phenomenologists try to pin down the aboutness features of particular mental states. Materialists sometimes claim to have grounded aboutness in natural regularities. Attempts have even been made, in library science and information theory, to operationalize the notion. However, it has played no real role in philosophical semantics, which is surprising. This is the first book to examine through a philosophical lens the role of subject matter in meaning. A long-standing tradition sees meaning as truth conditions, to be specified by listing the scenarios in which a sentence is true. Nothing is said about the principle of selection—about what in a scenario gets it onto the list. Subject matter is the missing link here. A sentence is true because of how matters stand where its subject matter is concerned. This book maintains that this is not just a feature of subject matter, but its essence. One indicates what a sentence is about by mapping out logical space according to its changing ways of being true or false. The notion of content that results—directed content—is brought to bear on a range of philosophical topics, including ontology, verisimilitude, knowledge, loose talk, assertive content, and philosophical methodology. The book represents a major advance in semantics and the philosophy of language.



2021 ◽  
Vol 2 (1) ◽  
pp. 36-51
Author(s):  
Sabrina Magris

The paper addresses the importance of the role of women in Intelligence and National Security with the specific purpose to highlight the quality of female contribution in all different domains. The world is changing and in this change, Intelligence risks being left behind as never before. An epic evolution and change are underway that will upset ways of being and ways of thinking. All this not suddenly and all this without realizing it if not after the fact. The world is changing, women “are gain the upper hand” taking over also numerically and it is not realized that a change must happen in the field of Intelligence with a space left to women, not because they are women but because of their abilities. In all domains, from strategic to an operational one. Blindness to change that many Agencies are having. And those who are making changes often do so because they are obliged by the rules but not by evaluating the concrete capability of individuals. Two factors risk being explosive if no action is taken. The paper highlights the physiological and psychological contribution of the female component in the National Security and Intelligence work, and why diversity is scientifically important to successfully conduct operational and strategic tasks. It also describes the existing lack of models, how to enlarge the interest of young girls to join the Intelligence Community, and a look into the near future regarding the training and the recruitment processes with specific regards to women.



2012 ◽  
Vol 11 (4) ◽  
pp. 613-624 ◽  
Author(s):  
Rana Jawad

The role of religion in social welfare provision, and more broadly in shaping the development of state social policy in the UK, has become an issue of increasing prominence in the last decade raising both new challenges and opportunities. This article brings together new and existing research in the field of religion and social action/welfare in the British context to present a preliminary discussion of how and why religion, as a source of social identity and moral values, matters for social policy. The key argument is that religious welfare provision goes beyond the mixed economy of welfare paradigm and has the capacity to challenge the Utilitarian underpinnings of mainstream social policy thinking by giving more relative importance to ethical issues such as self-knowledge and morality, in addition to the more conventional concepts of wellbeing or happiness. The article proposes the concept of ways of being in order to bring together these moral ideational factors that underpin social welfare.



Religions ◽  
2019 ◽  
Vol 10 (7) ◽  
pp. 405
Author(s):  
Paula Pryce

Drawing from long-term ethnographic research with a global network of contemplative Christians, this paper discusses an emerging teaching role for North American monasteries as the numbers of avowed religious decline. Since the Trappist community of St. Joseph’s Abbey in Spencer, Massachusetts, first developed the Christian meditation technique called Centering Prayer in the 1970s, monks and nuns have increasingly become teachers, models, and stabilizers of non-monastic practitioners who attempt to transform their ways of being and thinking towards monastic-inspired sensibilities. Their guidance includes the use of face-to-face, literary, and virtual means to teach methods of contemplative intersubjectivity and a commitment to lives based on service, hospitality, and humility, as well as on study and formalized rites. The paper focuses on non-monastics’ strong attraction to monastic teachings on ambiguity as a source of creativity and wonder in uncertain times, as practiced through a combination of cataphatic and apophatic ritual, including Centering Prayer. The number of monastic postulants continues to falter, yet a much larger, “non-gathered” community of non-monastic oblates and neo-monastic contemplatives has grown increasingly reliant on monastics to help provide alternatives. The rising interdependence of monastics and non-monastics may become the basis of a transformation of Christian monasticism and a new concept of religious community.



Author(s):  
James Goodman ◽  
Christina Ho

PORTAL opens 2006 with a special selection of papers focusing on the transformative power of social movements. In an age of globalisation and of ideologies of globalism, we debate sources and potential for alternative scenarios, for ‘other worlds.’ Many commentators have proclaimed this the global age, where humanity lives under one world power, one world market, and one world order. Yet many other worlds find new and fertile ground in this age, flourishing against the norm. Social movements set new agendas, inspire participation and crystalise solidarity. At the centre of contestation, they can create emancipatory knowledges—knowledges for change. In this issue of PORTAL we ask how social movements generate new ways of being, new subjectivities, or new modes of existence. We debate the role of affective meaning, of symbolic action and collective conscience, and discuss the place of reflective action. Contributors debate the dialectics between power and counter-power, and the role of strategic conflict and dialogue. They analyse sources of revolutionary and transformative change, discussing the praxis of counter-globalism.



Organization ◽  
2016 ◽  
Vol 23 (3) ◽  
pp. 407-433 ◽  
Author(s):  
Damian P. O’Doherty

The appearance of ‘Olly the cat’ on the doorsteps of a major UK international airport provides occasion to reconsider the role of the animal in organization and offers suggestive insight into how we might have to learn new ways of being within extended multi-species or interspecies ontologies. Olly is found to lead multiple lives that cannot be reduced to the status of object or media of human intentionality. Her increasing political involvement in the management and organization of the airport challenges orthodox understanding of agency and organizational action. As the ethnography becomes progressively more implicated in the entanglements between human and animal, the concept of ‘feline politics’ is proposed and deployed. This allows research to retain focus on actions and behaviour and modes of thinking that would ordinarily be occluded by conventional modes of organizational representation. In these ways the ethnography moves beyond the interpretative and symbolic treatment of organization analysis and finds resource in the recent ‘ontological turn’ in the social sciences. Embracing what is the inevitable participation of the social sciences in the reflexive and recursive enactment of its phenomena, the ethnography discovers new potentialities and new capacities for action as emergent properties of ‘the human’ and ‘the animal’ were mutually learnt, exchanged and acquired. This article adds to what we know about the limits of management as it confronts a radical undecidability characterized by the co-existence of multiple and interacting ontological becomings.



2018 ◽  
Vol 8 (2) ◽  
pp. 225-252
Author(s):  
Rahmawati Rahmawati ◽  
Kasim Yahiji ◽  
Choirul Mahfud ◽  
Jauharoti Alfin ◽  
Much Koiri

This article aims to explore the Chinese ways of being Muslim, from buildingthe Cheng Hoo mosque to serving Islamic education and media literacy. Inthe current millennial disruption era, the role of communication medialiteracy in the contemporary Indonesian Chinese Muslim community needsto be studied further, especially its role in supporting the status of being goodChinese Muslim. This article is also intended to discuss the Chinese ways offostering converts and Chinese Muslims through both communication medialiteracy and information technology literacy. Through media analysis method,communication media literacy is part of communication which is based on whosays what, in which channel, to whom, with what effects. This research finds outthat communication media literacy is used by the Indonesian Chinese Muslimcommunity through the publication of Cheng Hoo magazine, WhatsApp ForumPITI Jatim, website, and Facebook. All of these media are used and have asignificant effect on the relation, interaction, aspiration, and communicationbetween the Chinese Muslim community and Chinese non-Muslim community,and the Chinese Muslim community with non-Chinese Muslims in Indonesia.Moreover, the Chinese ways of being good Muslims could also be understoodfrom various ways in establishing Cheng Hoo Mosque, Islamic educationservices based on Chinese community from Kindergarten, Islamic ElementarySchool, Pesantren, and routine or regular discussions.Artikel ini bertujuan untuk mengeksplorasi bagaimana cara-cara orangTionghoa menjadi Muslim dari upaya pembangunan masjid Cheng Hoo hinggapelayanan pendidikan Islam dan literasi media. Di era disrupsi milenial sepertisaat ini, peran literasi media komunikasi dalam komunitas Tionghoa Muslimdi Indonesia kontemporer perlu dikaji lebih lanjut, khususnya perannya dalammendukung menjadi muslim Tionghoa yang baik. Paper ini juga bertujuanuntuk membahas cara Tionghoa dalam pembinaan mualaf dan MuslimTionghoa melalui literasi media komunikasi dan teknologi informasi. Melaluimetode analisis media, literasi media komunikasi merupakan bagian darikomunikasi yang berbasis pada siapa bicara apa, kapan, di mana dan melaluimedia apa serta apa dampaknya. Hasil penelitian menunjukkan bahwa literasimedia komunikasi yang digunakan komunitas Tionghoa Muslim di Indonesiamelalui penerbitan majalah Cheng Hoo, WhatsApp Forum PITI Jatim, Website dan Facebook. Semua media tersebut digunakan dan memiliki dampak signifikanbagi relasi, interaksi dan komunikasi antara komunitas Tionghoa Muslimdengan Tionghoa non-Muslim dan komunitas Tionghoa Muslim dengan non-Tionghoa Muslim di negeri ini. Lebih dari itu, cara Tionghoa menjadi Muslimyang baik juga terlihat dalam beberapa pelayanan pendidikan Islam berbasiskomunitas Tionghoa di Indonesia dari Taman Kanak-Kanak, Sekolah DasarIslam, pengajian rutin, dan Pesantren.



2020 ◽  
pp. 002198941990052
Author(s):  
Asha Jeffers

David Chariandy’s lauded 2007 debut novel Soucouyant explores the way that immigrants transmit lessons, beliefs, and ways of being to their children both intentionally and unintentionally, and the ways that these transmissions can contradict one another. This article argues that while much of the critical writing about Soucouyant has foregrounded the relationship between the unnamed narrator and his dementia-suffering mother, the text is just as concerned with exploring intragenerational relationships as it is with intergenerational ones. Indeed, the text demonstrates the interweaving of both intergenerational and intragenerational relationships in a unique and compelling way. The lessons that get passed on between the generations shape the lives and interactions of second generation subjects between themselves. In particular, the relationship between the narrator and Meera, the mysterious woman who has moved in with and is taking care of his mother when he returns to her home after deserting her for several years, poses the question of how these two second generation subjects of differing class backgrounds might reconcile themselves with both their parents’ Caribbean pasts, their own Canadian presents, and uncertain futures. The novel’s subtitle, “a novel of forgetting,” signals the central role of memory and forgetting play in the novel. The immigrant parents’ desire and attempts to forget the past are not wholly successful and their second generation children are forced to first remember before they can move forward without being haunted by the traumas, silences, and anxieties of their parents. The complex racial and class politics of Trinidad and Canada lead to the narrator and Meera receiving very different legacies from their parents. However, their eventual coming together, in all its difficulty, suggests that there is hope for second generation subjects who wish to choose a different path than the one set for them by either their parents or the nation-state.



2021 ◽  
Vol 4 (2) ◽  
pp. 24-42
Author(s):  
Rachel Bath ◽  

One defining claim that critical phenomenologists make of the critical phenomenological method is that description no longer simply plays the role of detailing the world around the describing phenomenologist, but rather has the potential to transform worlds and persons. The transformative potential of the critical phenomenological enterprise is motivated by aspirations of social and political transformation. Critical phenomenology accordingly takes, as its starting point, descriptions of the oppressive historical social structures and contexts that have shaped our experience and shows how these produce inequitable ways of being in the world (Guenther 2020, 12). For example, critical phenomenologists have provided rich descriptions of marginalized lived experience, particularly racialized experience (Ngo, 2017; Yancy, 2017), dis-abled experience and experiences of illness (Lajoie and Douglas, 2020; Toombs, 1993), gendered experience (Beauvoir, 2009; Salamon, 2010), and so forth. What is common across these accounts is the assumption that these descriptions provide means of enacting political change. First, they illuminate the existence of oppressive structures and their effects upon us, our possibilities, and our relations. Second, through increasing awareness they begin to denaturalize the oppressive historical structures that “privilege, naturalize, and normalize certain experiences of the world while marginalizing, pathologizing, and discrediting others” (Guenther 2020, 15). Third, through strategic responses (e.g., hesitation in Alia Al-Saji’s work), they produce new possibilities of action and experience, which initiates the process of creating different ways of being in the world (Al-Saji 2014).2



Design Issues ◽  
2017 ◽  
Vol 33 (4) ◽  
pp. 59-72 ◽  
Author(s):  
Nithikul Nimkulrat ◽  
Janette Matthews

This article presents a collaborative project between a textile practitioner-researcher (Nimkulrat) and a textile practitioner-mathematician (Matthews). Mathematical investigation of Nimkulrat's craft knots through mathematical knot diagrams by Matthews revealed knot properties which were indiscernible from the work alone. This approach led to a way of visualizing knot designs using more than one color prior to making. The result of this current research phase illuminates the role of mathematics in making the knotting process explicit. It demonstrates the influence of mathematical analysis on craft practice and the significance of cross-disciplinary collaboration on the development of knotted pattern design.



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