scholarly journals ANGELA MURRAY’S EXPERIENCE OF PASSING UP AS WHITE IN JESSIE REDMON FAUSET’S PLUM BUN

LITERA ◽  
2018 ◽  
Vol 17 (1) ◽  
Author(s):  
Ratna Asmarani

The aim of this paper is to analyze the experience of Angela Murray, the female mulatto protagonist, when she finally decides to pass as a white person in Plum Bun, a novel written by Jessie Redmon Fauset. Considering that the focus of analysis is a female, the feminist literary criticism is used as the main framework. The contextual method of analysis is supported by some concepts concerning skin color and passing. The result shows that Angela goes through three periods of her existence. At first she plays with her skin color by passing temporarily as white with her mulatto mother. Then she decides to pass permanently as white and moves to a different state in which she is involved in an intimate relationship with a wealthy racist white man and humiliatingly hurts her younger black sister, her black female acquaintance, and the man she actually loves. Finally she confesses her true racial heritage and makes amends to the people she has hurt and finds the happiness she has sought so far.Keywords: skin color, passing as white, racist, racial heritage PENGALAMAN ANGELA MURRAY MENJADI KULIT PUTIH DALAM PLUM BUN KARYA JESSIE REDMON FAUSET AbstrakTujuan dari makalah ini adalah untuk mengkaji pengalaman Angela Murray, protagonis mulato perempuan, ketika ia akhirnya memutuskan untuk ‘passing’ atau menjadi kulit putih dalam novel berjudul Plum Bun karya Jessie Redmon Fauset. Mengingat bahwa fokus analisis adalah seorang perempuan, kritik sastra feminis digunakan sebagai kerangka utama. Metode analisis kontekstual didukung dengan konsep tentang warna kulit dan ‘passing’. Hasil kajian menunjukkan bahwa Angela melewati tiga periode keberadaan. Awalnya ia bermain-main dengan warna kulitnya dengan ‘passing’ sementara sebagai orang kulit putih bersama ibunya yang mulato. Kemudian ia memutuskan untuk ‘passing’ sebagai orang kulit putih secara permanen dan pindah ke negara bagian lain di mana ia terlibat dalam hubungan intim dengan laki-laki kulit putih kaya yang rasis dan melukai hati adik perempuannya yang berkulit hitam, kenalan perempuan yang berkulit hitam, dan laki-laki yang sebenarnya dicintainya. Akhirnya ia mengakui warisan rasialnya dan menebus kesalahan pada orang-orang yang telah disakitinya dan menemukan kebahagiaan yang selama ini dicarinya.Kata kunci: warna kulit, ‘passing’ sebagai kulit putih, rasis, warisan rasial

2020 ◽  
Vol 15 (4) ◽  
pp. 535-545
Author(s):  
Suaibatul Aslamiyah ◽  
Suci Nadilla ◽  
Cindy Aprilia Pratami

Art has opened the eyes of the world throught literary works that record the history of a writing. Also the subject of women’s affairs is subject to an author’s reference to the problem of a sense of injustice. Such views have been discussed to voice gender equality and to seek efforts to overcome those problems. Nadia’s asthma is one of the authors who attempt to awaken women to the patriarchate system that has been going on. His works consistently incorporate such universal values as equality in various fields, human freedom, and tolerance so that his readers can adopt the value of life. In addition, she was actively involved in social media as a means of channeling her mind. The twitter feed says some of the people were repressed. Seeing the account encourage him to make a book and then be poured into a storybook of several different stories and in which one of the women’s true account t with the tittle of a jealous heart note. The study used qualitative descriptive methods with the theory of feminist literary criticism.


2019 ◽  
Vol 66 ◽  
pp. 260-275
Author(s):  
Victor V.  Aksyuchits

In the article the author studies the formation process of Russian intelligentsia analyzing its «birth marks», such as nihilism, estrangement from native soil, West orientation, infatuation with radical political ideas, Russophobia. The author examines the causes of political radicalization of Russian intelligentsia that grew swiftly at the end of the 19th and beginning of the 20th centuries and played an important role in the Russian revolution of 1917.


2006 ◽  
Vol 27 (1) ◽  
pp. 3-24 ◽  
Author(s):  
JANET ASKHAM ◽  
KATE BRIGGS ◽  
IAN NORMAN ◽  
SALLY REDFERN

This article examines three kinds of social relationship likely to be present when people with dementia are cared for at home by relatives or friends: custodial care, an intimate relationship, and home-life. Using Goffman's three defining aspects of custodial care – routinisation, surveillance and mortification of the self – the paper examines whether these characterised the care of people with dementia at home and, if so, whether they conflicted with the intimate relationship and with home-life. The study involved sustained observations and interviews with 20 people with dementia and their carers in and around London, and qualitative analysis of the data. It was found that all three aspects of custodial care were present although not fully realised, and that they led to difficulties, many of which were associated with the concurrent pursuit of an intimate relationship and home-life. In all cases, daily life was routinised partly to help accomplish care tasks but was found monotonous, while surveillance was usual but restrictive, and prevented both the carers and those with dementia from doing things that they wished to do. Those with dementia were distressed by the denial of their former identities, such as car-driver or home-maker, and by being treated like children. Both the carers and the people with dementia had various ways of balancing custodial care, their intimate relationships and home-life, such as combining routines with other activities, evading surveillance or carrying it out by indirect means, and there were many attempts to maintain some semblance of former identities.


2017 ◽  
Vol 7 (1) ◽  
pp. 113
Author(s):  
Samina Akhtar ◽  
Muhammad Rauf ◽  
Saima Ikram ◽  
Gulrukh Raees

This paper is an attempt to portray the plight of Mariam that she undergoes due to her illegitimate social status. The study focuses on the critical societal attitude towards the illegitimate unfortunate women. Mariam begins her life with a “harami” status; continues her struggle for personal identity, suffer and endures as a battered woman and leave this world as a woman of consequences by digging herself out of the lower social status that society attached to her. The study analyzes Mariam’s endurance, struggles and resistance in her strenuous journey to attain legitimate ending. The researcher used feminist literary criticism to interpret the text as a research methodology and adopted close textual analysis of the text by Khaled Hosseini, A Thousand Splendid Suns.


Literator ◽  
1991 ◽  
Vol 12 (3) ◽  
pp. 71-88
Author(s):  
J. W. Du Plessis ◽  
D. H. Steenberg

Feminists feel that in literary criticism not enough consideration is given to feminism as an ideology in the production of texts. According to them, existing literary criticism is strongly man-centred. This is especially true of the practice of South African literary criticism. Although feminism does not have at its disposal a formulated feminist literary criticism, a great deal of research has been done in this direction abroad. This is especially the case in Europe and America. Feminist literary critics apply themselves to the representation of the woman in works by male authors and an analysis of feminine experience in the production of texts by women. This article is an exploration of the Anglo-American and French approaches in feminist literary criticism. An attempt is made to formulate the aims of a possible South African feminist literary criticism in order that not only the general norms, but also the feminist codes in the production of a text, speak towards the final interpretation of a work.


Xihmai ◽  
2014 ◽  
Vol 9 (17) ◽  
Author(s):  
Isabel Lincoln Strange Reséndiz

  ¡Pobre hombre de Dios! El mundo está necesitado de realidades externas, objetivas, vulgares, y Usted a través del zodiaco de sus cartas actuales se me esfuma en radiosas visiones de poetas o se me rompe en un fracaso de cristales… CARTA DE REYES A GUZMÁN, 1914. Resumen El presente artí­culo analiza la crí­tica literaria contenida en la correspondencia que mantuvieron los Ateneí­stas Alfonso Reyes y Martí­n Luis Guzmán, a partir de 1913 y hasta 1959. Dichas cartas exponen el punto de vista de ambos autores sobre la configuración de la obra propia y la ajena. La correspondencia dibuja un panorama de la relación í­ntima entre Reyes y Guzmán, que se vio afectada desde un momento temprano en la vida de ambos, debido al estallido de la Revolución Mexicana y a partir de la Decena trágica, en la que fallece Bernardo Reyes. El resultado de sus intereses personales se manifiesta en estas cartas; Reyes se muestra como autor cosmopolita y Guzmán como un narrador con profundas preocupaciones polí­ticas. Palabras clave: Literatura, crí­tica, correspondencia, Reyes, Guzmán. Abstract   This article analyzes the literary criticism that exists in the letters written by Alfonso Reyes and Martin Luis Guzman, from 1913 and until 1959. These letters outlined the point of view of both authors on setting their own work and that of others. The correspondence paints a picture of the intimate relationship between Reyes and Guzman, who were affected from an early stage in the life of both, due to the outbreak of the Mexican Revolution and from La Decena trágica, in which Bernardo Reyes dies. The results of their personal interests are manifested in those letters; Reyes is seen as a cosmopolitan author and Guzman as a writer with deep political concerns.   Keywords: Literature, criticism, correspondence, Reyes, Guzmán.


LITERA ◽  
2020 ◽  
Vol 19 (3) ◽  
pp. 414-436
Author(s):  
Robiatul Adawiyah ◽  
Muakibatul Hasanah

Seiring berkembangnya zaman, tradisi yang mengengkang kebebasan kaum perempuan mulai diperjuangkan untuk dihapuskan melalui gerakan feminisme. Penyuaraan hak-hak perempuan tidak hanya dilakukan melalui gerakan-gerakan secara nyata, namun juga dilakukan secara halus dengan memasukkan ideologi-ideologi feminsime melalui karya sastra. Penelitian ini bertujuan mendeskripsikan bentuk ketidakadilan gender dan bentuk perlawanan perempuan terhadap stigma inferioritas yang selama ini melekat pada diri perempuan. Penelitian ini menggunakan pendekatan kritik sastra feminis. Sumber data penelitian adalah novel Midah (Si Manis Bergigi Emas) karya Pramoedya Ananta Toer dan novel Di Balik Kerling Saatirah karya Ninik M. Kuntarto. Teknik yang digunakan untuk mengumpulkan data-data bentuk feminisme yang ada di dalam kedua novel tersebut adalah dengan membaca kritis dan membaca berkesinambungan. Analisis dilakukan dengan cara (1) kodifikasi data, (2) pengelompokan data, (3) interpretasi makna teks, (4) deskripsi bentuk ketidakadilan gender dan bentuk perlawanan gender, serta (5) penyimpulan hasil analsisis. Hasil penelitian sebagai berikut. Pertama, ketidakadilan gender dialami oleh dua sosok perempuan dalam dua novel berbeda, yaitu Midah dan Saatirah. Midah mendapatkan perlakuan tidak adil dari perjodohan yang dilakukan oleh orangtuanya dan dia juga mendapatkan ketidakadilan dari sosok pria yang menjadikannya budak pemuas nafsu. Saatirah mendapatkan perlakuan tidak adil dalam hubungan rumah tangganya. Kedua, bentuk perlawanan yang dilakukan oleh Midah dan Saatirah adalah dengan berusaha bangkit dari keterpurukan untuk membuktikan eksistensinya dan berusaha memperoleh kebahagian dengan cara yang mereka kehendaki tanpa ada campur tangan dari orang lain. Kata Kunci: stigma, inferioritas, marginal, feminismAGAINST THE STIGMA OF WOMEN’S INFERIORITY IN MIDAH (SI MANIS BERGIGI EMAS) A NOVEL BY PRAMOEDYA ANANTA TOER  AND DI BALIK KERLING SAATIRAH A NOVEL BY NINIK M. KUNTARTO AbstractAlong with the development of the times, struggles for traditions that curb the freedom of women began to be eliminated through the feminism movement. Voicing women's rights is not only done through real movements, but also subtly by incorporating feminine ideologies through literary works. This study aims to describe the form of gender injustice and the form of women's resistance to the inferiority stigma that has been attached to women. This study uses a feminist literary criticism approach. Sources of research data are the novel Midah (Si Manis Bergigi Emas) by Pramoedya Ananta Toer and the novel Di Balik Kerling Saatirah by Ninik M. Kuntarto. The technique used to collect data on the forms of feminism in both novels is critical reading and continuous reading. The analysis was carried out by (1) data codification, (2) data grouping, (3) interpretation of the meaning of the text, (4) descriptions of forms of gender injustice and forms of gender resistance, and (5) concluding the results of the analysis. The research results are as follows. First, gender injustice is experienced by two female figures in two different novels, namely Midah and Saatirah. Midah received unfair treatment from an arranged marriage by her parents and he also received injustice from a male figure who made her a slave to the satisfaction of lust. Saatirah received unfair treatment in her household relationship. Second, the form of resistance carried out by Midah and Saatirah is to try to rise from adversity to prove their existence and try to get happiness in the way they want without interference from others. Keywords: stigma, inferiority, marginal, feminine


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