Social Functions of Denial of Death

1982 ◽  
Vol 12 (1) ◽  
pp. 25-35 ◽  
Author(s):  
Robert Beilin

Denial of death has been the focus of much writing in the thanatological literature. Much of this literature has viewed denial as disfunctional in the treatment of terminal illness. Denial has been defined in psychodynamic terms as the defense mechanism which protects dying patients from disabling awareness of the danger of impending death. This paper explores both the social nature of denial and the functionality of denial in preserving relationships threatened by knowledge of terminal illness. It asserts that denial serves to forestall social withdrawal by the patient and his/her social circle, as well as promoting role enactments necessary to medical treatment.

Author(s):  
Barry C. Smith

Language is mostly used in a social setting. We use it to communicate with others. We depend on others when learning language, and we constantly borrow one another’s uses of expression. Language helps us perform various social functions, and many of its uses have become institutionalized. But none of these reflections settle the question of whether language is an essentially social phenomenon. To address this we must consider the nature of language itself, and then ask which social elements, if any, make an essential contribution to its nature. While many would accept that language is an activity that must take place in a social setting, others have gone further by arguing that language is a social practice. This view commits one to the claim that the meanings of an individual’s words are the meanings they have in the common language. The former view need not accept so strong a claim: meaning depends on social interaction because it is a matter of what one can communicate to others but this does not require the existence of communal languages. A competing conception which rejects the social character of language in either of these versions is the thesis that language is mentally represented in the mind of an individual.


2020 ◽  
pp. 149-171
Author(s):  
Irena Mytnik ◽  
Mar’yana Roslyts’ka

The article is devoted to some aspects of the analysis of the interaction of language and society in the modern paradigm. Its results relate to the formation of the content of such categories as “Ukrainian sociolinguistic tradition”, “periods of the development of knowledge about the social nature of language”, “sociological direction in Ukrainian linguistics”, “codification”, “codification on a folk basis”, “asymmetric communication situation”, “social - individual nature of family communication”, “social nature of a name”, “social functions of the Ukrainian language in the church”, “conversion to Orthodoxy of Greek Catholics”, “Ukrainization in the 20-30s of the twentieth century”. Researchers also analyze modern aspects of language-nation interaction, language-national security, the concept of “institutional language management”, “language discrimination”, “hate speech as a form of discursive discrimination”, “linguistic landscape”, informal names in the socio-group “ students”, communication in the socio-group “political elite”, etc. In general, the results obtained in the works of representatives of Lviv sociolinguistic circle contribute to the development of the terminological system and the categorical base of historical, theoretical, applied and cognitive sociolinguistics.


Author(s):  
Youssef A. Haddad

This chapter examines the social functions of speaker-oriented attitude datives in Levantine Arabic. It analyzes these datives as perspectivizers used by a speaker to instruct her hearer to view her as a form of authority in relation to him, to the content of her utterance, and to the activity they are both involved in. The nature of this authority depends on the sociocultural, situational, and co-textual context, including the speaker’s and hearer’s shared values and beliefs, their respective identities, and the social acts employed in interaction. The chapter analyzes specific instances of speaker-oriented attitude datives as used in different types of social acts (e.g., commands, complaints) and in different types of settings (e.g., family talk, gossip). It also examines how these datives interact with facework, politeness, and rapport management.


2020 ◽  
pp. 129-148
Author(s):  
Halyna Маtsyuk

The article is devoted to the formation of a linguistic interpretation of the interaction of language and culture of the Polish-Ukrainian border territories. The material for the analysis includes nomic systems of Ukrainian and Polish languages, which are considered as a cultural product of interpersonal and interethnic communication and an element of the language system, as well as invariant scientific theory created in the works of Polish onomastics (according to key theoretical concepts, tradition of analysis, and continuity in linguistic knowledge). The analysis performed in the article allows us to single out the linguistic indicators of the interaction of language and culture typical for the subject field of sociolinguistics. These are connections and concepts: language-territory, language-social strata, language-gender, language-ethnicity, social functions of the Polish language, and non-standardized spelling systems. Linguistic indicators reveal the peculiar mechanisms of the border in the historical memory and collective consciousness, marking the role of languages in these areas as a factor of space and cultural marker and bringing us closer to understanding the social relations of native speakers in the fifteenth-nineteenth centuries.


2016 ◽  
Author(s):  
Maryam Babaei Aghbolagh ◽  
Farzad Sattari Ardabili
Keyword(s):  

Author(s):  
Robin Markwica

Chapter 2 develops the logic of affect, or emotional choice theory, as an alternative action model besides the traditional logics of consequences and appropriateness. Drawing on research in psychology and sociology, the model captures not only the social nature of emotions but also their bodily and dynamic character. It posits that the interplay between identities, norms, and five key emotions—fear, anger, hope, pride, and humiliation—can shape decision-making in profound ways. The chapter derives a series of propositions how these five key emotions tend to influence the choice behavior of political leaders whose countries are targeted by coercive diplomacy. These propositions specify the affective conditions under which target leaders are likely to accept or reject a coercer’s demands. Even when emotions produce powerful impulses, humans will not necessarily act on them, however. The chapter thus also incorporates decision-makers’ limited ability to regulate their emotions into the logic of affect.


2021 ◽  
pp. 205015792110050
Author(s):  
Sabrina Sobieraj ◽  
Lee Humphreys

Mobile dating apps like Tinder became very popular among young adults, and, in contrast to mobile dating websites, they were designed to create a more game-like experience. While it is well documented that seeking entertainment is one core motivation for mobile dating app use, the social nature of entertainment has garnered less attention. Therefore, in this paper we draw on research on entertainment in dating apps and the socio-physical contexts of use to identify patterned behaviors of heterosexual users. To do this, we employed a qualitative multi-phase research approach. First, we conducted 20 interviews with mobile dating app users. Based on the findings from that study, we conducted gender-specific focus groups and a discourse analysis to explore the social phenomena identified in phase one. Our findings suggest the fun of mobile dating is not just interacting with potential matches through the apps, but the use of the apps among one’s friends. These “dating games” are entertaining, but importantly mitigate potential social or physical risks of mobile dating. Unsurprisingly, notions of “play” across the interview, focus group, and discourse analyses reflect highly gendered practices surrounding mobile dating apps and different risks associated with such games.


2009 ◽  
Vol 18 (1) ◽  
pp. 95-110
Author(s):  
Hollis Gause

AbstractThe doctrine of the Holy Trinity is the product of divine revelation, and is a doctrine of divine worship. The expressions of this doctrine come out of worshipful response to divine revelation demonstrating the social nature of the Trinity and God's incorporating the human creature in His own sociality and personal pluralism. The perfect social union between God and the man and woman that he had created was disrupted by human sin. God redeemed the fallen creature, and at the heart of this redemptive experience lies the doctrine of Holy Trinity, with the Holy Spirit as the communing agent of all the experiences of salvation. The Spirit is especially active in the provision and fulfillment of sanctification, which is presented here as the continuum of 'holiness-unity-love'. He produces the graces of the Holy Spirit – the fruit of the Spirit. He implants the Seed of the new birth which is the word of God. He purifies by the blood of Jesus. He establishes union and communion among believers and with God through His Son Jesus. This is holiness.


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