ARCHITECTURAL ACHIEVEMENT OF CHAUHANS OF SAMBALPUR- A STUDY INTO ASHTASAMBHU TEMPLES

2021 ◽  
Vol 9 (66) ◽  
pp. 15419-15427
Author(s):  
Raghumani Naik
Keyword(s):  
Religious Faith ◽  
Religious Practice ◽  
Unique Form ◽  
Philosophy Of Life ◽  
Indus Valley ◽  
The People

Shaivism, since its inception, has remained not only as a set of code for religious practice but also as a philosophy of life for the people. It is a pre- Aryan conception as revealed by the archaeologists and Historians remnants of Indus valley civilization. Shaivism has evolved as a popular cult since then and it is still a prominent religious faith among the people. Shiva’s Panchakshari mantra and Mrutunjay mantra is the life line for Rishi, Tapaswi Deva, Danav, Manav and Asuras . God Shiva, popularly known as Bholababa, easily gets pleased and offers boon or benediction to his devotees irrespective of any category who invokes Him. This cult is so popular that today in every village there is at least one Shiva temple one can find. The construction of Ashtasambhu temples at different places in Sambalpur district during Chauhan dynasty (1670-1848) is attributed to the popularity of Shaivism. They are Kedarnath Temple at Ambabhona, Baidyanath Temple at Deogaon, Balunkeswar Temple at Gaisama, Swapneswar Temple at Sorna, Vishweswar Temple at Soranda, Nilakantheswar Temple at Niljee, Bimaleswar Shiva temple at Huma and Mandhata Baba Temple at Maneswar. Ajit Singh introduced “Sitalsasthi Yatra” a unique form of Divine Wedding in humanistic form to live popularity of Shaivism.

INTERPRETATION OF THE RELIGIOUS FACTOR IN MODERN POLITICAL THEORIES

2020 ◽  
Vol 3 (1) ◽  
pp. 89-96
Author(s):  
Sayyora Saidova ◽  
Keyword(s):  
Middle East ◽  
North Africa ◽  
Religious Belief ◽  
Human Heart ◽  
Religious Faith ◽  
Religious Policy ◽  
The People ◽  
Political Theories ◽  
Religious Factor ◽  
Religious Aspect

In the Middle East, the processes for leadership among religious and democratic progress in North Africa require that the state pursue secular policy on a scientific and dialectical basis. Because religious beliefs have become so ingrained in secular life that it is difficult to separate them. Because in the traditions and customs of the people, in various ceremonies, there is a secular as well as a religious aspect. Even the former Soviet Constitution, based on atheism, could not separate them. Religious faith has lived in the human heart despite external prohibitions. National independence has given freedom to religious belief, which is now breathing freely in the barrel. The religious policy of our state strengthens and expands this process and guarantees it constitutionally.

Gaya Bahasa dalam Pepatah Adat Masyarakat Petalangan Riau

2019 ◽  
Vol 10 (2) ◽  
pp. 285
Author(s):  
Yeni Maulina ◽  
Khairul Azmi
Keyword(s):  
Cultural Heritage ◽  
Descriptive Analysis ◽  
Qualitative Approach ◽  
Community Life ◽  
Sentence Structure ◽  
Analysis Method ◽  
Philosophy Of Life ◽  
The People ◽  
Data Source ◽  
Language Styles

Pengkalan Kuras, Langgam, Kuala Kampar, and Bunut Subdistrict, Pelalawan Regency. Petalangan tribe has various cultures in the traditions of life. A good introduction to cultural heritage by the next generation can strengthen the nation's tradition in responding to the increasingly severe challenges of the future in this era of globalization. Cultural heritage in the form of moral-spiritual inheritance, one of which is obtained and known through the tradition of belief in the traditional proverb that exists in the community. The traditional adage in the Petalangan community, among others, explains the perspective on community life. This study aims to describe the style of language in the customary proverb that is related to the perspective of life in society. This research uses a qualitative approach with descriptive analysis method. The data source used was the book entitled Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. There are 16 traditional proverbs used as data in this study, which then obtained 3 language styles based on sentence structure and 2 language styles based on meaning. By knowing and learning the style of language in this traditional proverb, the philosophy of life and aesthetic tastes of the people of Riau can be understood. Petalangan merupakan salah satu puak asli di Provinsi Riau yang bermukim di Kecamatan Pengkalan Kuras, Langgam, Kuala Kampar, dan Bunut, Kabupaten Pelalawan. Suku Petalangan ini memiliki beraneka kebudayaan dalam kehidupan. Pengenalan yang baik terhadap warisan kebudayaan oleh generasi penerus dapat memperteguh tradisi bangsa dalam menjawab tantangan masa depan yang semakin berat dalam era globalisasi ini. Warisan kebudayaan yang berupa warisan moral-spiritual, satu di antaranya didapatkan dan diketahui keyakinan terhadap pepatah adat yang ada pada masyarakat. Pepatah adat dalam masyarakat Petalangan antara lain menjelaskan cara pandang mengenai hidup bermasyarakat. Penelitian ini bertujuan mendeskripsikan gaya bahasa di dalam pepatah adat yang berhubungan dengan cara pandang dalam hidup bermasyarakat. Penelitian ini menggunakanpendekatan kualitatif dengan metode analisis deskriptif. Sumber data yang digunakan adalah buku Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. Terdapat 16 pepatah adat yang dijadikan data dalam penelitian ini, yang kemudian diperoleh 3 gaya bahasa berdasarkan struktur kalimat dan 2 gaya bahasa berdasarkan makna. Dengan mengetahui dan mempelajari gaya bahasa dalam pepatah adat ini dapat dipahami filsafat hidup dan cita rasa estetika masyarakat Riau.

Hutton Rises in the World

2018 ◽  
Author(s):  
Susan E. Whyman
Keyword(s):  
Industrial Development ◽  
Government Regulation ◽  
Industrial Revolution ◽  
Religious Faith ◽  
Religious Practice ◽  
Business Success ◽  
Business Skills ◽  
Economic Framework ◽  
Future Value

Hutton’s business success and social mobility are viewed in the context of Birmingham’s industrial development, a booming land market, the lack of government regulation, and the diversity of religious practice. This chapter reveals the economic framework that allowed Hutton to amass wealth. Once he settled in Birmingham, he found new ways to develop business skills and make money. Early failure stiffened his resolve, taught him lessons, and led him to focus on selling paper, instead of books. Convinced of the future value of land, he made risky speculations and accumulated large debts. A case study compares Hutton’s response to the Industrial Revolution with that of his sister, Catherine Perkins. Hutton devoted all his energies to making money and buying estates. His sister found greater happiness in her religious faith and charity. Their opposing views about land, trade, money, and religion reveal a spectrum of personal responses to rapid economic change.

La recherche appliquée: le cas du « Katholiek Sociaal Kerkelijk Instituut (KASKI) » aux Pays-Bas

1971 ◽  
Vol 18 (4) ◽  
pp. 621-637 ◽  
Author(s):  
Adolf Holl ◽  
Hyacinthe Crépin
Keyword(s):  
Professional Competence ◽  
Rapid Change ◽  
Religious Life ◽  
Religious Practice ◽  
The Political ◽  
Religious Groups ◽  
The People ◽  
Pastoral Planning ◽  
Senior Research ◽  
The Right

Following Vatican II changes are rapidly taking place within Dutch Catholicism — the bishops no longer make decisions in an authoritarian way: religious practice is de clining ; priests and religious are decreasing in numbers and many religious and pastoral experiments have come into being. KASKI has the responsibility of keeping pace with the Church during this process of change. In order to do this it makes use of several modes of work — the production of statistics relating to the position of religion in Society, the planning of religious and pastoral institutions and the study of new forms of the religious life in orders and congregations. For the first task it has used the same instruments for twenty- five years and the censuses thus produced yield valuable infor mation. As far as pastoral planning is concerned, it works in the field, playing the role of catalyst for those who have to make decisions and the people who have to carry out these decisions. This was the case, for instance, in the pastoral planning of the town of Eindhoven. Finally, when dealing with the new forms of communal religious life it adopts the method of studying through participation so that two of its researchers working in this sector are themselves members of religious groups. Applied research poses important problems, both from the methodological and from the political points of view. Amongst them may be noted the difficulty of determining precisely what constitutes rapid change in religious life, and the political choice of the persons for whom the research is being con ducted; the latter inevitably imposes a certain degree of conformity upon the perspectives of the work. (For example, the choice of the Dutch hierarchy which was to follow the general lines given by a large majority of Catholic opinion when it was tested particularly on questions like the liturgical and parochial changes). The fact, also, that the director of KASKI himself has a personal commitment to what may be described as the « right of centre » position in Dutch Catho licism poses problems for the work of the Institute. Political and religious radicalism is not a strong characteristic of the more senior research workers. KASKI is a rare example of a centre which brings socio logists together and uses their professional competence to accompany change in religious institutions.

scholarly journals Horse Racing With Sheep Ankle Bones: The Play of Nomadic Children in Mongolia

2017 ◽  
Vol 42 (3) ◽  
pp. 40
Author(s):  
Javzandulam Batsaikhan ◽  
Candace Kaye
Keyword(s):  
Young Children ◽  
Daily Life ◽  
Evolutionary Process ◽  
Major Focus ◽  
Unique Form ◽  
Traditional Philosophy ◽  
Philosophy Of Life ◽  
Child Play ◽  
Functional Value ◽  
Cultural Concept

<div class="page" title="Page 1"><div class="section"><div class="layoutArea"><div class="column"><p><span>The play activities of nomadic Mongolian children embrace an ancient traditional philosophy of life, connecting families to nature, respecting elders, and encouraging tenacity in daily life. This article discusses the context of this unique form of child play, its meaning, and its functional value. The major focus is on how these play activities have been communicated through centuries within themes of survival, lifestyle, and story. The article first reviews the cultural concept of play within discussions of adaptation, evolutionary process, and a culture-specific phenomenon, proceeds to examine how Mongolian traditional play encourages young children to be knowledgeable about nomadic values, and concludes with a discussion of how the context of the play of Mongolian nomadic children is situated within an understanding the concept of the ludic. </span></p></div></div></div></div>

scholarly journals NILAI-NILAI PENDIDIKAN KARAKTER DALAM BUDAYA NENGAH NYAPPUR

2020 ◽  
Vol 2 (1) ◽  
pp. 1-10
Author(s):  
Muhammad Candra Syahputra
Keyword(s):  
Character Education ◽  
Indigenous People ◽  
Family Environment ◽  
School Environment ◽  
Daily Lives ◽  
Philosophy Of Life ◽  
Library Research ◽  
The People ◽  
The Republic ◽  
The Government

Lampung indigenous people have valuable local wisdom that has the values of character education. The purpose of this research is to form a form of support to the government that continues to campaign for character education as an effort to restore the original character of the moral Indonesian nation and this study also aims to discover how the values of character education in the local wisdom of Lampung indigenous people namely Nengah Nyappur. This research uses descriptive-qualitative method to explore various data with library research. Nengah Nyappur as one of the elements of the philosophy of life of the people of Lampung has a character value in the form of tolerance, courtesy, and cooperation. These three character values are rooted in the daily lives of the indigenous people of Lampung. Referring to the presidential regulation of the Republic of Indonesia Number 87 of 2017 concerning Strengthening Character Education, Education Units and School/Madrasah Committees consider the adequacy of educators and education personnel, availability of facilities and infrastructure, local wisdom and opinions of community leaders and or religious leaders outside the School/Madrasah Committee. The third point about local wisdom feels the need for writers to review as one of the bases of character education, the writer offers local wisdom of Lampung. The findings of this study are that the values contained in Nengah Nyappur are still very relevant until now and can be applied in the family environment, community environment, and school environment.

Barbuda and the Provisioning of the Codrington Estates on Antigua

2020 ◽  
pp. 55-67
Author(s):  
Jennifer L. Anderson
Keyword(s):  
Natural Resources ◽  
Environmental Conditions ◽  
Management Strategies ◽  
Colonial Period ◽  
Food Crops ◽  
Sugar Production ◽  
Unique Form ◽  
The People ◽  
Sugar Plantations ◽  
Labor System

For most of the colonial period, the Codrington family had exclusive control over the island of Barbuda. Deploying the labor of enslaved African workers, they developed the island into an important source of food and other supplies to provision their sugar plantations on nearby Antigua. This chapter examines how Barbuda’s natural resources, built landscape, and labor system were all directed toward that purpose. In particular, it compares the Codringtons’ management strategies with those of Samuel Martin and William Byam, who sub-leased the island from 1746 to 1761. In addition, Anderson argues that enslaved people on Barbuda experienced a unique form of bondage geared toward herding and cultivation of food crops rather than sugar production. It also examines how the particular environmental conditions on Barbuda both offered opportunities and presented challenges for the people lived and worked there.

Traditional Religion, Popular Piety, or Base Superstition? The Cause for the Beatification of Teresa Higginson

1998 ◽  
Vol 24 (1) ◽  
pp. 123-144 ◽  
Author(s):  
John Davies
Keyword(s):  
Popular Religion ◽  
Religious Practice ◽  
Traditional Religion ◽  
Great Flexibility ◽  
Popular Piety ◽  
Beliefs And Practices ◽  
Shared Beliefs ◽  
Religious System ◽  
The People ◽  
The Relationship

Eamon Duffy’s The Stripping of the Altars has reinvigorated the debate over the nature of late mediaeval religious practice and belief, examining the ‘richness and complexity of the religious system by which men and women structured their experiences of the world, and their hopes and aspirations within and beyond it.’ Duffy questions the assumption that there was in that period a wide gulf between ‘popular’ and ‘élite’ religion. In so doing he has not only illuminated the religious practices and beliefs of late mediaeval England but he has stimulated discussion about the relationship between ‘popular’ and ‘élite’ religion in other periods. Duffy eschews the use of the term ‘popular religion’, which he argues carries questionable assumptions about the nature of ‘non-popular’ religion and about the gap between the two. He prefers ‘traditional religion’, on the grounds that it does greater justice to ‘the shared and inherited character of the religious beliefs and practices of the people…’ ‘Traditional religion’ while being rooted in inherited and shared beliefs was, nevertheless, capable of great flexibility and variety.

The Religious Motivation of Cromwell’s Major-Generals

1978 ◽  
Vol 15 ◽  
pp. 259-266
Author(s):  
Anthony Fletcher
Keyword(s):  
Civil War ◽  
Local Government ◽  
Religious Faith ◽  
Religious Motivation ◽  
Secretary Of State ◽  
The People ◽  
Material Gain ◽  
Oliver Cromwell

When Oliver Cromwell sent his most trusted lieutenants into the provinces in 1655, the instructions he gave them were wide ranging and the task he set them was enormous. They were to oversee every aspect of local government, prevent conspiracies, remove negligent or scandalous ministers and promote godliness and virtue among the people. No wonder the major-generals felt daunted. John Thurloe, who as secretary-of-state handled their correspondence, soon found himself acting as a bureau for encouragement and advice. Once they were out on their own there was little to sustain the major-generals beyond their religious faith. This is not to say that their accounts of their doings should be taken wholly at face value, nor that baser motives were necessarily absent from their minds. It is hard to believe that any of the major-generals expected immediate material gain. But some at least may have been influenced by the search for power and the desire for revenge against their enemies in the civil war. Plainly, several of them still felt bitter hatred of cavaliers almost ten years after the war had ended. Such attitudes can be no more than glimpsed in letters designed to give a good impression of the major-generals’ performance. The motives that lay behind that performance must be assessed on the basis of what they wrote and the aspects of the CromweUian programme upon which they concentrated. The letters to Thurloe do much to explain why the major-generals worked so hard, riding the muddy lanes of England through a hard winter; they also illuminate the nature of their vision of a godly commonwealth.

APOCALYPTIC HOMOPHOBIA: FREEDOM OF RELIGIOUS EXPRESSION, HATE SPEECH, AND THE PENTECOSTAL DISCOURSE ON SAME-SEX RELATIONS IN AFRICA

2021 ◽  
pp. 1-20
Author(s):  
Asonzeh Ukah
Keyword(s):  
Sexual Orientation ◽  
Hate Speech ◽  
Religious Faith ◽  
Religious Practice ◽  
Population Based ◽  
Sexual Expression ◽  
Same Sex ◽  
Religious Expression ◽  
Christian Communities ◽  
Verbal Attack

Abstract In many African societies, gender roles and sexuality are intensely scrutinized, policed, and often enforced. Frequently, this situation results in perceived deviations being characterized in very strong terms. Many Africans across religious and denominational boundaries seem united in their opposition and criticism of same-sex relationships. In the twenty-first century, criminalization of same-sex relationships has witnessed an uptick across the continent. In Nigeria, same-sex union was criminalized in 2014, an act that witnessed massive support from Protestant, especially Pentecostal, Christian communities. Prominent Pentecostal leaders spearheaded the campaign in support and defense of the anti-gay laws in the country. Reasoned opposition to a practice based on religious faith, doctrine, and scriptural prescriptions is an integral aspect of the protection for the practice of religion. However, there is a palpable tension in the debates around rights to free sexual expression as a fundamental element of legally protected human rights and the equally constitutionally embedded right to religious practice, expression, and exercise. At what point, therefore, does the respect for the free exercise of religion and religious expression come into conflict with the respect for, and protection of, minority rights such as claimed rights to sexual expression such as many LGBTQI persons are increasingly contesting? Framed differently, is the verbal and non-verbal promotion of hatred, violence, indignity, and insult or giving offence to a segment of the population based on sexual orientation a part of free religious expression? How do the Pentecostal arguments against same-sex relations in Nigeria approximate to hate speech, defined as a verbal attack on a person or group of persons based on their attributes such as gender and sexual orientation, religion, or ethnicity? To analyze these and related issues, this essay examines the arguments used by the leader of the largest Pentecostal organization in Nigeria—and by far, the most important Pentecostal voice in the country—in the wake of the legal prohibition of homosexuality in Nigeria in 2014.

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