scholarly journals Secularism and Religious Nationalism: A Historical Study of Ethnic Conflict in Myanmar

2019 ◽  
Vol 3 (1) ◽  
pp. 25
Author(s):  
Ram Hlei Thang
Keyword(s):  
Civil War ◽  
Ethnic Conflict ◽  
Historical Study ◽  
Religious Nationalism ◽  
Peaceful Coexistence ◽  
Founding Fathers ◽  
Historical Method ◽  
Root Cause ◽  
The Relationship ◽  
Christian Nationalism

Myanmar, also known as Burma, has been plagued by ethnic conflict and civil war for decades since its independence in 1948. Applying historical method, this study examines the relationship between the issue of secularism and ethnic conflict in the country by focusing on the rise of religious nationalisms. This study finds that the rise of Buddhist nationalism among Burmese majority, as well as the rise of Christian nationalism among minority ethnics-have challenged peaceful coexistence  and vision of a secular state as aspirated by Burmese founding fathers. This study argues that this failure to adopt the principles of secularism was the root cause of ethnic conflict that has raged the country for over six decades.

scholarly journals Christian Nationalism and Views of Immigrants in the United States: Is the Relationship Stronger for the Religiously Inactive?

2021 ◽  
Vol 7 ◽  
pp. 237802312098511
Author(s):  
Samuel Stroope ◽  
Heather M. Rackin ◽  
Paul Froese
Keyword(s):  
United States ◽  
The United States ◽  
National Sample ◽  
Religious Communities ◽  
Religious Nationalism ◽  
Religious Service ◽  
Religious Service Attendance ◽  
The Relationship ◽  
Christian Nationalism ◽  
Service Attendance

Previous research has shown that Christian nationalism is linked to nativism and immigrant animus, while religious service attendance is associated with pro-immigrant views. The findings highlight the importance of distinguishing between religious ideologies and practices when considering how religion affects politics. Using a national sample of U.S. adults, we analyze immigrant views by measuring levels of agreement or disagreement that undocumented immigrants from Mexico are “mostly dangerous criminals.” We find that Christian nationalism is inversely related to pro-immigrant views for both the religiously active and inactive. However, strongly pro-immigrant views are less likely and anti-immigrant views are more likely among strong Christian nationalists who are religiously inactive compared with strong Christian nationalists who are religiously active. These results illustrate how religious nationalism can weaken tolerance and heighten intolerance most noticeably when untethered from religious communities.

Religious Nationalism and Perceptions of Muslims and Islam

2015 ◽  
Vol 8 (3) ◽  
pp. 435-457 ◽  
Author(s):  
Allyson F. Shortle ◽  
Ronald Keith Gaddie
Keyword(s):  
Regression Analysis ◽  
Religious Identity ◽  
Robust Regression ◽  
Christian Identity ◽  
Religious Nationalism ◽  
Evangelical Christian ◽  
Biblical Literalism ◽  
Original Survey ◽  
The Relationship ◽  
Christian Nationalism

AbstractWe test for relationships between anti-Muslim attitudes and opinion and competing religious identity and religious belief variables in an evangelical Christian constituency. Original survey data from a statewide sample of 508 likely voters in Oklahoma are subjected to a robust regression analysis to determine (1) indicators of holding Christian nationalist beliefs and (2) the relationship between belief measures of Christian nationalism, evangelical Christian identity, and subsequent anti-Muslim sentiment. Christian nationalism is more prevalent among self-identified evangelicals. Christian nationalist beliefs and strong belief in Biblical literalism are significantly related to negative and restrictive views of Muslims. Anti-Muslim sentiments in the form of general disapproval and the desire to limit Muslim worship are shaped more by beliefs than identities or behaviors. Evangelical self-identification does not help us disentangle domestic opinion regarding Muslims as well as measures that disentangle beliefs from identity.

scholarly journals Christian Nationalism and Views of Immigrants in the United States: Is the Relationship Stronger for the Religiously Inactive?

2020 ◽  
Author(s):  
Samuel Stroope ◽  
Heather Rackin ◽  
Paul Froese
Keyword(s):  
United States ◽  
The United States ◽  
National Sample ◽  
Religious Communities ◽  
Religious Nationalism ◽  
Religious Service ◽  
Religious Service Attendance ◽  
The Relationship ◽  
Christian Nationalism ◽  
Service Attendance

Previous research finds that Christian nationalism is linked to nativism and immigrant animus while religious service attendance is associated with pro-immigrant views. This finding highlights the importance of distinguishing between religious ideologies and practices when considering how religion affects politics. Using a national sample of US adults, we analyze immigrant views by measuring levels of agreement or disagreement that undocumented immigrants from Mexico are “mostly dangerous criminals.” We find that Christian nationalism is inversely related to pro-immigrant views for both the religiously active and inactive. However, strongly pro-immigrant views are less likely and anti-immigrant views are more likely among strong Christian nationalists who are religiously inactive compared to strong Christian nationalists who are religiously active. These results reveal how religious nationalism can weaken tolerance and heighten intolerance most noticeably when untethered from religious communities.

scholarly journals Is a “Christian America” a More Patriarchal America? Religion, Politics, and Traditionalist Gender Ideology

2019 ◽  
Author(s):  
Andrew L Whitehead ◽  
Samuel Perry
Keyword(s):  
Gender Ideology ◽  
Civic Life ◽  
Religious Nationalism ◽  
Gender Ideologies ◽  
Religious Traditions ◽  
Contemporary Christian ◽  
And Gender ◽  
Gender Traditionalism ◽  
The Relationship ◽  
Christian Nationalism

Recent research shows that Americans who adhere to Christian nationalism―an ideology that idealizes and advocates a fusion of Christianity and American civic life―tend to hold authoritarian and exclusionary attitudes, particularly regarding ethno-racial minorities and non-traditional family forms. Such findings suggest a fundamental connection between Christian nationalism and rigid symbolic boundaries, which would likely extend to Americans’ understanding of gender roles. Drawing on notions connecting religious nationalism with defenses of patriarchal norms and utilizing a recent national, random sample of American adults, the current study examines the link between contemporary Christian nationalism and traditionalist gender ideologies. Our analyses reveal that Christian nationalism is the strongest predictor of holding a more traditionalist gender ideology, even after taking into account a host of political and religious characteristics. Moreover, the relationship between Christian nationalism and gender traditionalism holds across religious traditions, including more gender-egalitarian groups like Mainline Protestants and even the unaffiliated. We conclude by highlighting the implications of these findings for understanding contemporary populist support for Donald Trump, which previous studies have shown is undergirded by both Christian nationalism and sexism.

The Concept of the Political

2018 ◽  
Author(s):  
Benjamin A. Schupmann
Keyword(s):  
Civil War ◽  
The State ◽  
The Political ◽  
Mass Movements ◽  
The Status ◽  
The Relationship

Chapter 2 reinterprets Schmitt’s concept of the political. Schmitt argued that Weimar developments, especially the rise of mass movements politically opposed to the state and constitution, demonstrated that the state did not have any sort of monopoly over the political, contradicting the arguments made by predominant Weimar state theorists, such as Jellinek and Meinecke. Not only was the political independent of the state, Schmitt argued, but it could even be turned against it. Schmitt believed that his contemporaries’ failure to recognize the nature of the political prevented them from adequately responding to the politicization of society, inadvertently risking civil war. This chapter reanalyzes Schmitt’s political from this perspective. Without ignoring enmity, it argues that Schmitt also defines the political in terms of friendship and, importantly, “status par excellence” (the status that relativizes other statuses). It also examines the relationship between the political and Schmitt’s concept of representation.

At the Edge of Reformation

2019 ◽  
Author(s):  
Peter Linehan
Keyword(s):  
Civil War ◽  
Fourteenth Century ◽  
Black Death ◽  
The West ◽  
Late Medieval ◽  
Medieval Europe ◽  
History Of ◽  
Portuguese Society ◽  
The Relationship ◽  
The Church

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.

The Placebo Drama of the Asclepius Cult

2021 ◽  
Vol 13 (1) ◽  
pp. 195-226
Author(s):  
Olympia Panagiotidou
Keyword(s):  
Historical Study ◽  
Placebo Effects ◽  
Cognitive Research ◽  
Specific Factors ◽  
Roman Antiquity ◽  
The Relationship

Abstract Asclepius was one of the most popular healing deities in Graeco-Roman antiquity. Patients suffering from various diseases resorted to his sanctuaries, the so-called asclepieia, looking for cure. Many inscriptions preserve stories of supplicants who slept in the abaton of the temples and claimed that they had been healed or received remedies from the god. The historical study may take into consideration modern (neuro)cognitive research on the placebo effects in order to examine the possibilities of actual healing experiences at the asclepeiea. In this paper, I take into account the theoretical premises of the placebo drama theory suggested by Ted Kaptchuk in order to explore the specific factors, including the personality of Asclepius, his patients’ mindsets, the relationship between them, the nature of the supplicants’ impairments, the employed or prescribed treatments and the ritual settings of the cult, which could have mediated health recovery, and contributed to the phenomenal success of the Asclepian therapies via the activation of patients’ placebo responses.

Seeing the Caesar in Germanicus: Reading Tacitus’ Annals with Lucan’s Bellum Civile

2020 ◽  
Vol 8 (1) ◽  
pp. 103-126
Author(s):  
Megan M. Daly
Keyword(s):  
Civil War ◽  
Epic Poetry ◽  
Alexander The Great ◽  
Bellum Civile ◽  
The Past ◽  
Similar Images ◽  
The Relationship ◽  
The City ◽  
Roman Epic ◽  
Northern Frontier

AbstractThe recognition of the similarities between Roman epic poetry and historiography have led to valuable studies such as Joseph’s analysis of the relationship between Lucan’s Bellum Civile and Tacitus’ Histories. Traces of Lucan’s Bellum Civile can also be observed in Tacitus’ Annals 1 and 2, causing the beginning of Tiberius’ reign to look like a civil war in the making. The charismatic Germanicus sits with a supportive army on the northern frontier, much like Caesar, causing fear for Tiberius at Rome. Germanicus denies his chance to become the next Caesar and march on the city, but he exhibits other similarities with Lucan’s Caesar, including an association with Alexander the Great. Although at some points Germanicus seems to be repeating the past and reliving episodes experienced by Caesar in Bellum Civile, he prevents himself from fully realizing a Caesarian fate and becoming Lucan’s bad tyrant. The similar images, events, and themes presented by both authors create messages that reflect experiences from the authors’ own lives during dangerous times.

Science or Art? How Aesthetic Standards Grease the Way Through the Publication Bottleneck but Undermine Science

2012 ◽  
Vol 7 (6) ◽  
pp. 562-571 ◽  
Author(s):  
Roger Giner-Sorolla
Keyword(s):  
Information Sharing ◽  
False Positive ◽  
Psychological Research ◽  
Current Crisis ◽  
Journal Publication ◽  
Root Cause ◽  
Methodological Rigor ◽  
Pass Through ◽  
The Relationship ◽  
Positive Results

The current crisis in psychological research involves issues of fraud, replication, publication bias, and false positive results. I argue that this crisis follows the failure of widely adopted solutions to psychology’s similar crisis of the 1970s. The untouched root cause is an information-economic one: Too many studies divided by too few publication outlets equals a bottleneck. Articles cannot pass through just by showing theoretical meaning and methodological rigor; their results must appear to support the hypothesis perfectly. Consequently, psychologists must master the art of presenting perfect-looking results just to survive in the profession. This favors aesthetic criteria of presentation in a way that harms science’s search for truth. Shallow standards of statistical perfection distort analyses and undermine the accuracy of cumulative data; narrative expectations encourage dishonesty about the relationship between results and hypotheses; criteria of novelty suppress replication attempts. Concerns about truth in research are emerging in other sciences and may eventually descend on our heads in the form of difficult and insensitive regulations. I suggest a more palatable solution: to open the bottleneck, putting structures in place to reward broader forms of information sharing beyond the exquisite art of present-day journal publication.

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