scholarly journals A Tentative Study of the Historical Themes in Toni Morrison’s Paradise

2020 ◽  
Vol 4 (2) ◽  
pp. p67
Author(s):  
Yuemeng Xu ◽  
Yongjie Liu

Paradise is Toni Morrison’s major work after her winning of the Nobel Prize which expresses complex themes and her hopes for the reconciliation between the black and the white. Race issue and the oppression of minorities are entrenched in American history which was reflected in the novel. This paper intends to analyze the themes of racism and oppression in terms of Ruby’s death and Delia’s fate from the historical perspective in search of Morrison’s ideal ‘Paradise’ which is inclusive, accessible to everyone.

Author(s):  
Rasmus Navntoft

The German author and Nobel Prize winner Thomas Mann (1875-1955) perceived World War I as a moral battle against the civilization project rooted in the European enlightenment. Like many other German intellectuals of that time, Mann stresses an opposition between the concept of culture and that of civilization – this conflict is seen as inherent in the European soul – and defends Germany’s right to remain a culture that does not evolve into a civilization. The concept of culture can contain irrational features such as mystical, bloody and terrifying teachings, whereas civilization is characterized by reason, enlightenment, skepticism and hostility towards passion and emotion. In his major work The Magic Mountain (1924) however, Mann tries to overcome this opposition and displays, through the metaphors of the text, that a new humanism is dependent upon a mystical and completely illogical balance between culture and civilization. The main character of the novel does not succeed in finding this balance. But, nonetheless, Mann continues to see the possibilities of a new humanism through this perspective in order to point out a humanistic hope in the shadesof two European world wars.


2021 ◽  
pp. 322-340
Author(s):  
Mercedes López-Baralt

One Hundred Years of Solitude has frequently been approached from a historical perspective, focusing on the colonial imprint in Latin America’s destiny. Yet in his Nobel Prize acceptance speech, García Márquez made it clear that he wished to be remembered for the poetry that permeates his writing. This article is inspired by this assertion, as well as by a quote from Ernesto Sabato, who claims that for philosophers and artists, myth and poetry are keys to access the Absolute: truth, beauty, and perfection. Taking into account the few previous attempts to pursue these motifs in the novel, the article undertakes a search of the traces of both myth and poetry in García Márquez’s opera magna. The faces of myth are many: Oedipus, prophecies, magic, utopia, the mandala of the tree of life, cyclical time, alchemy, one-dimensional characters (actants), genesis, and apocalypse. On the other hand, poems and metaphors are ever present in the novel. This search led to a new reading of One Hundred Years of Solitude, discovering García Márquez’ celebration of ambiguity. For the novel’s conclusion moves the reader to two opposing interpretations: apocalypse (the destruction of Macondo and the solitary Buendía dynasty) and hope (solidarity in a new mankind). The possibility of clashing readings confirms Italo Calvino’s definition of a classic as a book that never finishes saying what it has to say.


Author(s):  
John Kyle Day

The conclusion assesses the long term implications of the Southern Manifesto for both the course of the Civil Rights Movement as well as the larger racial dynamic s of Postwar America. Under the circumspect rhetoric of moderation, the Southern Manifesto undermined the efforts of civil rights leaders like Dr. Martin Luther King, Jr. to desegregate the South, and empowered southern officials to ignore the Brown decision for years. This conclusion thus places the Southern Manifesto in proper historical perspective and provides a summary of the implications of this event, the greatest episode of antagonistic racial demagoguery in modern American History.


PMLA ◽  
1994 ◽  
Vol 109 (5) ◽  
pp. 982-994 ◽  
Author(s):  
Nancy J. Peterson

The deconstruction of history by poststructuralists and some philosophers of history has occurred at the moment when women and indigenous peoples have begun to write their own historical accounts. Louise Erdrich's historical novel, Tracks, brings into focus the necessity and the difficulties of writing Native American history in a postmodern epoch. The novel addresses two crucial issues: the referential value of history (If it is impossible to know the past fully, is it impossible to know the past at all?) and the status of history as narrative (If history is just a story, how is it possible to discriminate between one story and another?). Erdrich's novel suggests the need for indigenous histories to counter the dominant narrative, in which the settling of America is “progress,” but also works toward a new historicity that is neither a simple return to historical realism nor a passive acceptance of postmodern historical fictionality.


1987 ◽  
Vol 21 ◽  
pp. 123-139
Author(s):  
Cyril Barrett

It is over forty years since Merleau-Ponty published his first major work, Le structure de comportement (‘The Structure of Behaviour’) (1942) and a quarter of a century since he died. He belongs, therefore, with Sartre and Marcel, to the first post-War generation of French philosophers. Like his friend Sartre's, his philosophy may be regarded as dated, passé, of no interest or relevance to truly contemporary thought. In philosophical terms forty years are nothing; in terms of trends, fashions and novelties they are an eternity. But perhaps the work of Merleau-Ponty has not dated because it was never in vogue. He did not write plays and novels, or take part in political demonstrations, though he was involved in politics, or win a Nobel prize and refuse to receive it. He was very much a philosopher's philosopher, eminent in his field, well known in academic circles in France but hardly a household name. In this country he is hardly known even in philosophical circles, except by name. More is the pity, since his philosophical approach and manner of philosophizing have much in common with certain modes of British philosophizing, as I hope to show.


2010 ◽  
Vol 33 ◽  
pp. 474-478
Author(s):  
J.W. Luo ◽  
K. Yu

As the other creation of material culture, clothes have concrete forms, and reflect the wearer’s taste and appreciation of beauty while provide certain social significance. This paper attempts to analyze the connection between the costume of the hero Elmer Gantry in the novel Elmer Gantry and his self-identity, then to discover how the novelist, Sinclair Lewis ,the first Nobel Prize winner in the USA, by describing the costume of the character, explores the different inner self-identities of one man.


2018 ◽  
Vol 17 (1) ◽  
pp. 9-19
Author(s):  
Alberto García García-Madrid

Abstract Virginia Woolf’s Mrs Dalloway — published in 1925 — not only represents a major work regarding its literary techniques during the years of British Modernism, but also constitutes a critique of the social system of the post-war years, which was experiencing a change regarding the strict Victorian stereotypes of gender. Social status linked to sartorial fashion is a recurring element in the novel when considering these configurations. Woolf vindicates through different characters’ reflections a rearrangement of femininity and masculinity.


2020 ◽  
Vol 2 (3) ◽  
pp. 1
Author(s):  
Chandra Han

<span lang="EN-ID">Acts of the Apostles is unique in the Bible. It serves as the transition between the Gospel and the Epistles. For Christians, Acts of the Apostles is a historical book that presents the fact of how Christianity is then widespread. Within the historical issues in the studies of Acts, one creative approach is to classify Acts as a Greco-Roman novel that is highly fictional, a popular treatise for entertainment purposes. The aim of this paper is to examine the historicity of the Acts. The issues of the historicity of the text, the reliability of sources used by Luke, chronology, and data accuracy will be examined. Here, I will argue that Luke’s theological-historical perspective to explain the passage is still better than the novel perspective. I will also demonstrate that the theological principles derived from the novel perspective are strongly disputed compared to those of the theological-historical perspective. Only several theological principles of the text from both historical novel and theological-historical perspective will be presented.</span>


2021 ◽  
Vol 7 (1) ◽  
pp. 3001-3008
Author(s):  
Natalia Minyailo ◽  

The article analyzes the verbal realization of the concept of dignity in O. Solzhenitsyn’s novel «The First Circle». Verbalization of the concept of dignity characterizes the positive characters of the novel and is a part of the ways of reproducing general humanistic issues, revealing the author’s intentions for both positive and negative characters, which creates contrast in describing the then civilizational ambiguous era. The humanistic orientation of the positive characters in the novel, who are marked by dignity, self-sacrifice (Nerzhin, Sologdin, Volodin), courage (Khorobrov, Rubin), honest attitude to work (Potapov, Egorov) is observed. It was found out that the character of Gleb Nerzhin, in whom the reader can recognize O. Solzhenitsyn himself, and the image of Spiridon Egorov are the most comprehensively depicted. The first is a representative of the intelligentsia, the second – of ordinary people. They are united by the inner humanism, which does not depend on historical circumstances or situational trials. This, according to the author, is the basis of the immortality of the people, reveals their deep philosophy, based on humanistic principles. In general, it is determined that dignity/humanity is the leading motive of the novel, supplemented by the elements of motives of male friendship and sincere love in the difficult conditions of tyranny. The images of representatives of the tyrannical government are covered in detail through their dialogues and monologues, including internal ones. Yes, the image of Stalin appears as painted with dark signs in contrast to a sunny day. In the end, the conceptual sphere of humanism is concretized in the motive of the heroes’ struggle for better life for all the people not only of their native country, but of the whole world. It is this motif that characterizes the 1970 Nobel Prize-winning work of Alexander Solzhenitsyn. The issue of the novel is also marked by a certain controversy: for example, the theme of war and the related celebration of victory are very relevant today in both Ukraine and Russia, where this theme is an important ideological factor.


2019 ◽  
Vol 35 (2) ◽  
pp. 161-180
Author(s):  
Mônica Stefani

This paper analyses some aspects (use of footnotes, intertextuality, punctuation and maintenance of cultural elements) of Las esferas del mandala, the first Spanish translation (by Silvia Pupato and Román García-Azcárate and published in Barcelona in 1973) of The Solid Mandala, written by the Australian Nobel Prize winner Patrick White in 1966. Through the selection of excerpts from the original considered problematic to be rendered in translation, we observe the solutions found, as well as some strategies adopted by the Spanish translators to compose the final product presented to the readers. This contrastive reading hopes to engender interesting ideas to help future translators of the novel, while valuing the translation act.


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