scholarly journals «Северокавказский компонент» в керамике катакомбной культуры Калмыкии (происхождение и хронология)

Author(s):  
Nadezhda A. Nikolaeva ◽  
◽  
Alexander V. Safronov

Goal. The article aims to trace the origins and chronological position of pits and catacombs with left-sided burials and ‘North Caucasian’ ceramics. Materials. The paper describes burials with amphorae and red-ochre vessels from kurgans excavated in 1965, 1966, and 1986 in Kalmykia, as well as similar complexes from North Ossetia’s kurgans. Conclusions. The ‘North Caucasian component’ in the ceramics of the Ciscaucasian Catacomb culture marks the beginning of a ‘pure’ Ciscaucasian catacomb culture and attests to the participation of the Kuban-Terek culture in its formation associated with the common origin of both the Novosvobodnaya Dolmen culture and directly with the Corded Ware and Globular amphora cultures of Eastern Europe constituting the core of the Catacomb cultural complex. Mounds of the East Manych (Chogray Reservoir, Kalmykia) contain amphorae with asymmetrical handles with mugs and incense vessels, as well as red-ocher vessels with incense pots, that are untypical for the Coscaucasian Catacomb culture. The first researchers of this region noted the similarity between some vessels of the Ciscaucasian Catacomb culture (the so-called «Manych type») and ceramics discovered in the Novosvobodnaya dolmens and the alleged links between their burial rites as well. These facts were reflected in the hypothesis of the catacombs as a Renaissance form of the Caucasian dolmens, from which it follows that the Ciscaucasian catacomb culture has a local origin. These issues are closely related to the problem of the origin and chronology of the Catacomb culture in the Ciscaucasia and the North Caucasus for which a solution is proposed in this article.

Radiocarbon ◽  
2016 ◽  
Vol 58 (1) ◽  
pp. 157-167 ◽  
Author(s):  
Irina P Panyushkina ◽  
Igor Y Slyusarenko ◽  
Renato Sala ◽  
Jean-Marc Deom ◽  
Abdesh T Toleubayev

AbstractThis study addresses the development of an absolute chronology for prominent burial sites of Inner Asian nomadic cultures. We investigate Saka archaeological wood from a well-known gold-filled Baigetobe kurgan (burial mound #1 of Shilikty-3 cemetery) to estimate its calendar age using tree-ring and 14C dating. The Saka was the southernmost tribal group of Asian Scythians, who roamed Central Asia during the 1st millennium BC (Iron Age). The Shilikty is a large burial site located in the Altai Mountains along the border between Kazakhstan and China. We present a new floating tree-ring chronology of larch and five new 14C dates from the construction timbers of the Baigetobe kurgan. The results of Bayesian modeling suggest the age of studied timbers is ~730–690 cal BC. This places the kurgan in early Scythian time and authenticates a previously suggested age of the Baigetobe gold collection between the 8th and 7th centuries BC derived from the typology of grave goods and burial rites. Chronologically and stylistically, the Scythian Animal Style gold from the Baigetobe kurgan is closer to Early Scythians in the North Caucasus and Tuva than to the local Saka occurrences in the Kazakh Altai. Our dating results indicate that the Baigetobe kurgan was nearly contemporaneous to the Arjan-2 kurgan (Tuva) and could be one of the earliest kurgans of the Saka-Scythian elite in Central Asia.


Author(s):  
Michel Kazanski

The article discusses chronologically important things from the finds belonging to the steppe nomads of the Post-Hunnic periods in Eastern Europe, from the Urals to the Lower Danube (mid 5th – mid 6th centuries): weapons, horse equipment, elements of costume, jewelry. It should be noted that very similar types of these things prevail across the entire steppe area during the Post-Hunnic time, indicating the steppe nomad cultural homogeneity, regardless of their origin and ethnicity. Some things from the steppe graves of the time have a wider date and exist until the 7th century. Some things are typical for the early stage of the Post-Hunnic horizon, i.e. time around the middle – the second half of the 5th century. On the other hand, some things mark the end of the Post-Hunnic era and date back to the middle or second half of the 6th century. The date for most of the things examined here is established by external analogies, known in vast territories, which include the Western European and Balkan-Danubian regions. There the reasoned chronology of antiquities of the 5th – 6th centuries was developed, which is based on numerous coin finds and also on dendrochronology. Equally important for the chronology of steppe antiquities are analogs derived from the monuments of the sedentary population of the steppe borderlands, where there are numerous closed complexes. First of all, these are monuments of the North Caucasus, and the Crimea, on the chronology of which there are numerous studies. Some of the things we have considered belong to the prestigious “princely” culture and are of Mediterranean or Asian origin and thus reflect the cultural, military and political, economic ties of the steppe population and political orientation of the steppe “princely” elites in the Early Middle Ages.


Author(s):  
Alikber K. Alikberov

The article dedicated to the Caspian, Albanian and Alanian "gates" in the Caucasus continues the series of publications by the authors on the topic of the historical onomastics of Caucasian Albania. The focus is on the problem of mixing the names of the Caucasian "gates" - the most important mountain passes on the main routes of movement in antiquity, due to the common origin of the names Aluan and Alan from the old root *’äle- meaning“king, prince, lord”. This problem, typical for sources of various origins - Greco-Roman, Armenian, Arab-Persian and others - is solved on the basis of these sources themselves, including using data from the Albanian palimpsest, in which the word alye is directly recorded in the meaning of ‘senior; ruler'. An equally important task is the closely related interpretation of the contexts of reference and the possible localization of the "gates" in the Caucasus. The analysis of the sources made it possible to clarify some of the prevailing views on the locations of mountain passes, to provide additional source study and linguistic arguments to confirm the change in specific localizations during the time of fixing the names of the "gates" in historical writings. Caucasian etymologies have been developed for the words "Chor" and "Caspian". The use of the entire set of data, including the names of the dominant mountains with the etymologically the same word in phrases, shows the productivity of this model for constructing geographical names and determines the historical boundaries of the distribution of the languages of the North Caucasian language family.


Author(s):  
Е. А. Клещенко ◽  
Н. Г. Свиркина ◽  
И. В. Исланова ◽  
Д. А. Куприянов ◽  
А. Л. Смирнов ◽  
...  

Трупосожжение - наиболее распространенный тип погребальной обрядности в I тыс. н. э. в Северной и Центральной Европе. Изучение погребальных памятников редко сопровождается подробным анализом самих материалов кремации. Впервые представлено разностороннее исследование костных останков из семи погребений эталонного могильника памятников удомельского типа третьей четверти I тыс. н. э. - Юрьевской Горки. В погребениях идентифицированы молодые и взрослые мужчины из одиночных и парных захоронений, выявлены кости животных, определены породы деревьев, горевших в погребальном костре: дуб и сосна. Индивидуальная изменчивость изотопного состава стронция находится в границах 0,71390 - 0,71536 промилле, что может быть интерпретировано в целом как свидетельство умеренной мобильности людей, оставивших могильник. Сопоставление локализации и состояния кремированных останков в захоронениях различных культур Восточной Европы середины - второй половины I тыс. н. э. позволяет предполагать наличие общих черт в погребальной обрядности этого времени. Cremation is the most common type of funerary rituals in Northern and Central Europe in the first millennium AD. The study of funerary sites is rarely accompanied by the analysis of cremated remains. This paper is the first to present a comprehensive study of bone remains from seven graves at the Yuryevskaya Gorka cemetery which is a reference cemetery of the Udomlya type dating to the third quarter of the first millennium. Young and adult males from individual and paired burials, animal bones were identified; wood species used in funeral pyre were determined (oak and pine). Individual variability of the strontium isotope composition is within 0,71390-0,71536 %o which may be taken to be an evidence of moderate mobility of people who have left behind this cemetery. Comparison of the distribution and conditions of cremated remains in graves attributed to various cultures of Eastern Europe in the mid - second half of the first millennium suggests common features of burial rites practiced at that time.


Author(s):  
Oleg Belyaev

Indo-European languages have been spoken in the Caucasus over millenia, alongside languages of the three indigenous families of the region. This chapter provides a general overview of four languages whose core area is situated in the Caucasus (both the North Caucasus and Transcaucasia): Eastern Armenian (which together with Western Armenian forms a separate branch of Indo-European) and three Iranian languages: Ossetic, spoken in North Ossetia, part of Russia, and South Ossetia beyond the mountain range; Judeo-Tat, spoken by Mountain Jews in Dagestan and Azerbaijan; and Talyshi, spoken by the Talysh people mainly in the south of Azerbaijan, but also in neighboring regions of Iran. The chapter captures the current understanding of the core areas of phonology and grammar of these languages and provides information on features that could possibly have been induced by contact with the neighboring Caucasian languages.


Author(s):  
Е.В. Калинина

Дан анализ содержания монографии, в которой рассматривается эволюция демократических институтов у славянского населения Северного Кавказа. В рецензии приведена характеристика положений и выводов авторов монографии относительно развития традиционного самоуправления, организации выборов в различные органы власти и административные структуры. Положительной оценки заслуживает то, что подняты вопросы обычного права крестьян и казаков, а также показана специфика дворянского самоуправления на Северном Кавказе. На конкретных примерах рассмотрен процесс внедрения советской правовой системы, вытеснившей традиционные правовые институты. Приведены также замечания относительно содержания монографии. The content of the monograph is analyzed, which examines the evolution of democratic institutions among the Slavic population of the North Caucasus. The review provides a description of the presumptions and conclusions of the authors of the monograph regarding the development of traditional self-government, the organization of elections to various authorities and administrative structures. The fact, that the questions of the common law of peasants and Cossacks are raised in the research, deserves positive appraisal, the specifics of the noble self-government in the North Caucasus are also shown. The process of introducing the Soviet legal system, which supplanted traditional legal institutions, was examined via relevant examples. The contents of the monograph are commented in the review.


Author(s):  
Aleksey Klemeshov ◽  
Sergey Gorlanov ◽  
Danila Dryga ◽  
Aleksandr Mochalov

The paper focuses on the study of the monument that dates back to the Migration Period — Verkhnegostagayevsky settlement (Krasnodar Krai). It describes the core findings of complex archaeological excavations of the fortress on the spurs of the Main Caucasian Range, which allowed not only to get a general idea of the archaeological monument in a fairly short time, but also to evaluate its significance for the history of both the Northern Black Sea region and the North Caucasus at the turn of the two eras. The authors describe the fortification and layout of the site, which was a large political or sacred centre.


2019 ◽  
Vol 33 (4) ◽  
pp. 74-79
Author(s):  
S. V. Маkhortykh

The analysis of the Scythian burials of the 7th—6th centuries BC in the south of Eastern Europe, allowed the author to identify several groups of monuments located in the North Caucasus and Ukrainian forest-steppe: Central Ciscaucasian, Kuban, Posulsko-Vorsklinskaya and Kyiv-Cherkasskaya. The clusters of kurgans associated with these groups include burials of the Scythian military elite together with large «royal» tumuli.


Author(s):  
D. V. Mikhailenko ◽  
L. M. Reznitskaya

The aim of the work is to form conceptual solutions of the ecological and archaeological site "Donskaya Troya’. The unique archaeological site founded in the 17th century, BC by the tribes of the North Caucasian catacomb culture locates westward Rostov-on-Don, on the right bank of the Mertvy Donets River, between Karataevo and Liventsovka villages in the Soviet region. The stone fortresses discovered by archaeologists in the 1960s, are the oldest in Eastern Europe. The preservation of the Liventsovka archaeological ensemble is very relevant, since today it is in a deplorable state, namely excavations with bushes, dacha garbage dumps, dilapidated walls and ditches filled with stones. The media quite keenly discuss the sad fate of this territory. The paper proposes to create a museum to show the unique historical and cultural potential of the Karataevo and Liventsovka fortresses, which will be and open-air museum, a festival space with a research center and other educational and entertainment areas. Urban planning, scenario-functional and artistic-figurative concepts of the museum relate to the existing historical and cultural artifacts, the ideas of a "living ethnic landscape", the life of people from re-created times and modern trends in the design of museum complexes.


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