scholarly journals From “Bioethics” to “Christian Bioethics”: Significance of H.T. Engelhardt’s Legacy in Today’s Russia

2020 ◽  
Vol 38 (4) ◽  
pp. 7-43
Author(s):  
Nataliya Shok ◽  
Keyword(s):  
Ethical Issues ◽  
Continental Philosophy ◽  
Moral Dilemmas ◽  
Orthodox Church ◽  
Logical Positivist ◽  
The Public ◽  
Public Debates ◽  
History Of ◽  
Open Discussion ◽  
The Public Sphere

A perception of “Christian bioethics” developed by the American philosopher Hugo Tristram Engelhardt in Russia requires a systematic interdisciplinary analysis. This is due to the realities of medical practice, as well as cultural and historical differences between the Russian and American societies. In Russia, there are certain difficulties in the open discussion of ethical issues in the public sphere. However, the recently growing participation of the Orthodox Church in public debates on the issues of medicine and biotechnology produce a basis for a reception of Engelhardt’s Christian bioethics. This article presents an analysis of how Engelhardt’s academic carrier was connected to his personal transformation, and how a “logical positivist” and physician interested in genetics, through his studies of continental philosophy, history of medicine, Catholicism and bioethics, came up finally as a founder of Christian bioethics based on Eastern Christian Orthodoxy. This analysis is purposed to expand the theoretical discussion of moral dilemmas posed at the intersection of medicine, religion and philosophy within the Russian academic discourse.

The Landscape of War and the Transformations of the Public Sphere

2019 ◽  
Vol 44 (2) ◽  
pp. 62-67
Author(s):  
Dijana Alic
Keyword(s):  
The European Union ◽  
Independent State ◽  
The Public ◽  
Time Space ◽  
History Of ◽  
The Public Sphere ◽  
Modern Warfare ◽  
The Impact ◽  
The City ◽  
Edward Soja

On 6 april 1992, the european union (eu) recognised bosnia and hercegovina as a new independent state, no longer a part of the socialist federal republic of Yugoslavia. The event marked the start of the siege of sarajevo, which lasted nearly four years, until late february 1996. It became the longest siege in the history of modern warfare, outlasting the leningrad enclosure by a year. During its 1425 days, more than 11,500 people were killed. The attacks left a trail of destruction across the city, which began to transform it in ways not experienced before. This paper explores how the physical transformation of sarajevo affected the ways in which meaning and significance were assigned to its built fabric. I argue that the changes imposed by war and the daily destruction of the city challenged long-established relationships between the built fabric and those who inhabited the city, introducing new modes of thinking and interpreting the city. Loosely placing the discussion within the framework of ‘Thirdspace', established by urban theorist and cultural geographer edward soja, i discuss the relationship that emerged between the historicality, sociality and spatiality of war-torn sarajevo. Whether responding to the impacts of physical destruction or dramatic social change, the nexus of time, space and being shows that the concept of spatiality is essential to comprehending the world and to adjusting to and resisting the impact of extraordinary circumstances. Recognising the continuation of daily life as essential to survival sheds light on processes of renewal and change in a war-affected landscape. These shattered urban spaces also show the ways in which people make a sense of place in relation to specific socio-historical environments and political contexts.

scholarly journals Introduction

2017 ◽  
Vol 42 (3) ◽  
pp. 323-326
Author(s):  
BISHNUPRIYA DUTT
Keyword(s):  
Educational Institutions ◽  
The Public ◽  
National Theatre ◽  
Research Areas ◽  
National School ◽  
History Of ◽  
The Common ◽  
The Public Sphere ◽  
Historical Transition ◽  
Indian Theatre

These three essays on distinct research areas and case studies cover a broad history of educational institutions in India, their focus on theatre and cultural education, and their role in creating citizens active in the public sphere and civic communities. The common point of reference for all the three essays is the historical transition from pre- to post-independence India, and they represent three dominant genres of Indian theatre practice: the amateur progressive theatre emerging out of sociopolitical movements; the State Drama School, which has remained at the core of the state's policy and vision of a national theatre; and college theatre, which comprises the field from which the National School of Drama sources its acting students, as well as new audiences for urban theatres.

The Romanian orthodox church after 1989: social identity, national memory, and the theory of secularization

2007 ◽  
Vol 5 (1) ◽  
pp. 65-71
Author(s):  
Iuliana Conovici
Keyword(s):  
Mass Communication ◽  
Public Discourse ◽  
Orthodox Church ◽  
The Public ◽  
Official Discourse ◽  
National Memory ◽  
Romanian Orthodox Church ◽  
The Public Sphere ◽  
Romanian Orthodox ◽  
The Church

The Romanian Orthodox Church engaged, after the fall of communism, in the reconstruction of its public identity and its position in society. The public discourse of its official representatives – the Holy Synod and individual hierarchs, especially the Patriarch Teoctist – expresses and „translates” this process to the faithful and the general public. Its perception by this public, particularly when mediated by means of mass communication, is usually partial and frequently altered.</p> <p>By focusing on the official discourse of the Romanian Orthodox Church representatives, as expressed in the ecclesiastical press and (re)transmitted in the common mass media, this paper will explore the justification/explanation by ecclesiastical officials of this process, following the lines of two main - intertwined - lines: the legitimization of the resurgence in the public sphere of the Church as an institution of spiritual and social assistance and its presence as the privileged keeper and guardian of national values.</p> <p>It will be further argued that, while explicitly refuting and condemning any signs of secularization in the Romanian society, the Romanian Orthodox Church, through its official discourse, is actually contributing to the deepening of this very process within both society and the Church itself.</p> <p>Our main sources for the public discourse of the Romanian Orthodox Church will be the ecclesiastical press and collections of speeches, sermons, articles of Orthodox hierarchs and documents of the Holy Synod. For the theoretical framing of the paper, the main references will be works of Thomas Luckmann, Danièle Hérvieu-Léger, Grace Davie, René Rémond, etc.

The Work of Testimony in the Age of Decolonization: Chronicle of a Summer, Cinema Verité, and the Emergence of the Holocaust Survivor

PMLA ◽  
2004 ◽  
Vol 119 (5) ◽  
pp. 1231-1246
Author(s):  
Michael Rothberg
Keyword(s):  
Turning Point ◽  
Discrete Event ◽  
Holocaust Survivor ◽  
Algerian War ◽  
The Public ◽  
Holocaust Memory ◽  
The Holocaust ◽  
History Of ◽  
The Public Sphere ◽  
First Time

The trial of Adolf Eichmann, in 1961, is generally considered a turning point in the history of Holocaust memory because it brought the Holocaust into the public sphere for the first time as a discrete event on an international scale. In the same year, Jean Rouch and Edgar Morin's film Chronicle of a Summer appeared in France. While absent from scholarship on memory of the Nazi genocide for over forty years, Chronicle of a Summer contains a scene of Holocaust testimony that suggests the need to look beyond the Eichmann trial for alternative articulations of public Holocaust remembrance. This essay considers the juxtaposition in Chronicle of a Summer of Holocaust memory and the history of decolonization in order to rethink the “unique” place that the Holocaust has come to hold in discourses on extreme violence. The essay argues that a discourse of truth and testimony arose in French resistance to the Algerian war that shaped and was shaped by memory of the Nazi genocide.

Introduction

2020 ◽  
pp. 1-14
Author(s):  
Kim T. Gallon
Keyword(s):  
Twentieth Century ◽  
African American ◽  
Public Sphere ◽  
Interwar Period ◽  
Black Press ◽  
The Public ◽  
Introductory Section ◽  
African American Sexuality ◽  
History Of ◽  
The Public Sphere

This introductory section introduces the book’s major arguments and provides an overview of the history of the Black Press in the early twentieth century. The introduction also explores the theoretical conceptualization of the public sphere in relationship to African American life and the scholarship on pleasure and class in African American history. In laying out these terms, the introductory section of the book makes the case that they are useful categories of analysis for a deeper understanding of African American sexuality, pleasure, and the Black Press. Finally, the introduction features a discussion of the significance of the interwar period and its relationship to the history of African American sexuality in the Black Press.

scholarly journals Science in the Public Sphere: A History of Lay Knowledge and Expertise

Ambix ◽  
2017 ◽  
Vol 64 (2) ◽  
pp. 199-200
Author(s):  
Bernadette Bensaude-Vincent
Keyword(s):  
Public Sphere ◽  
Lay Knowledge ◽  
The Public ◽  
History Of ◽  
The Public Sphere

TALKING TO OURSELVES? ACADEMIC PHILOSOPHY AND THE PUBLIC SPHERE

Think ◽  
2014 ◽  
Vol 13 (37) ◽  
pp. 57-72
Author(s):  
Chris Norris
Keyword(s):  
Public Sphere ◽  
Continental Philosophy ◽  
Analytic Philosophy ◽  
Critical Assessment ◽  
The Self ◽  
Philosophical Thinking ◽  
The Public ◽  
Current State ◽  
Academic Philosophy ◽  
The Public Sphere

This essay takes a hard look at the current state of much academic (mainly analytic) philosophy and sets out to diagnose where things have gone wrong. It offers a sharply critical assessment of the prevailing narrowness, cliquishness, linguistic inertness, like-mindedness, intellectual caution, misplaced scientism, over-specialisation, guild mentality, lack of creative or inventive flair, and above all the self-perpetuating structures of privilege and patronage that have worked to produce this depressing situation. On the constructive side I suggest how a belated encounter with developments beyond its cultural-professional horizons – including certain aspects of ‘continental’ philosophy – might bring large (and reciprocal) benefits. I also offer some tentative ideas as to what ‘creativity’ could or should mean as applied to philosophical thinking and writing.

THE ECONOMIST AND THE ECONOMIST’S AUDIENCE

2019 ◽  
Vol 41 (03) ◽  
pp. 335-341
Author(s):  
Steven G. Medema
Keyword(s):  
Political Economy ◽  
Adam Smith ◽  
Classical System ◽  
Public Realm ◽  
Harriet Martineau ◽  
The Public ◽  
History Of Economics ◽  
History Of ◽  
The Public Sphere ◽  
The Masses

The history of economics, properly read, is very much a history of economics in the public sphere. Sir William Petty developed his most important insights in the process of providing advice on taxation to the monarch. Adam Smith wrote with a view to influencing the habits of thought of both the educated layman and policy makers. Jane Marcet and Harriet Martineau brought early classical political economy to the masses. David Ricardo formulated foundational elements of the nineteenth-century classical system writing policy pamphlets and then entered Parliament with a view to putting policy making on a solid economic footing. Karl Marx’s intended audience was anything but the practitioners of the emerging science of political economy. Alfred Marshall buried his technical analysis in appendices to maximize the exposure of his work. John Maynard Keynes’s influence can be ascribed, without too much injustice, as much to his effectiveness outside the walls of Cambridge as within them and to the use by others of his ideas in that same public realm. Yet, despite this lengthy history of economists’ engagements with various publics, including those pulling the levers of policy, those writing on the history of economics have focused far more intently on the history of theory and the implications for the construction of a body of thought known as “economic analysis” than on the interplay among economists, economic ideas, and the public realm. It is as if the economic conversation went on solely within the space of academic departments of economics, even though those spaces are very recent creations.

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