scholarly journals Women and Community Services in Islamic History

2021 ◽  
Vol 16 (2) ◽  
pp. 49-57
Author(s):  
Hessa Alotaibi

The concept of women rights, freedoms, and their role in public sphere are few important areas which have been in news in the past few decades. There is no doubt that women were deprived of their rights such as right to vote, freedom to mobility etc. in Muslim communities in the past few centuries. However, not much later, the fight for women rights and freedoms are being observed among the various Muslim communities. Another aspect among the Islamic communities is related to social service. The foundation of Islam religion was based on the principles of social justice, equality and service to mankind. However, both these concepts including women role and social services in Islam have been influenced by various factors since the founding of Islam religion. Therefore, it would be an interesting area of research to investigate evolution and changes relates to these two areas through the Islamic ages in order to analyse if factors of influence and whether or not these changes are relevant in the current times. Accordingly, the purpose of this paper is to review the role of women and community services through Islamic ages, and analyse its implications in the current scenario. A narrative review approach is adopted in this study in order to reflect the developments from the history. Findings from the review indicated that the women in Islamic ages enjoyed equal rights and status in society in contrast to the women in the modern world. However, social services continued to be a part of the Islamic principles since its emergence in the 6th century. It can be concluded that there is a need to create awareness among the Muslim elites (who base discrimination in the context of religion, culture, and traditions) regarding the equality rights for women and their increased participation in social, economic, and cultural fields in the society.

Fahm-i-Islam ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 85-102
Author(s):  
Ahmad Saeed Jan ◽  
Muhammad Saeed Shafiq

There is no doubt that Islam has provided basic and permanent rules and guidance for the establishment of better and peaceful society. And has given equal rights to man and woman to established a strength in society, therefore a Muslim woman has a Key role In the Islamic society. When we study the Islamic history and seer’ah we can find tremendous examples of the role of the women in the Muslim’s society. Muslim woman plays her role in different shapes in the society, like Mother, Daughter, sister, and teacher. Apart from this contribution Islam has given her opportunities to play her role in different fields of the life, under the umbrella of Islamic rules and ethics.


2004 ◽  
Vol 21 (3) ◽  
pp. 183-185
Author(s):  
Marina de Regt

Many Arab and Muslim countries have a long history of women’s activism.Depending on location and historical moment, women activists have drawninspiration from a wide array of sources, including both religious and seculardiscourses. In all cases, however, one main issue is how legal systemsand processes of legal reform on the one hand, and social relations andeveryday life on the other hand, relate to each other.At this conference, held in The Hague, The Netherlands, on March 4-5, 2004, the tensions between legal systems and social life were discussed.The conference was organized by the Arabic Dutch Women Circle (ANVK)in cooperation with the municipality of The Hague and the InternationalDialogues Foundation (IDF). The ANVK is a Dutch non-profit organizationdedicated to promoting cultural exchange between Dutch and Arabsocieties, and, in particular, between Dutch and Arab women. The ANVKorganizes conferences, meetings, debates, and exhibitions to stimulate dialogueand exchange.Among other things, the conference sought to clarify that class, ethnicity,political system, history, and cultural factors are of wider influence thanjust law or religious factors themselves. The constitutions of almost allArab and Muslim countries proclaim equal rights for all, regardless of race,sex, language, and religion. However, the implementation of these rights isoften a problem. By inviting a group of women activists and academicsfrom the Middle East, as well as representatives of various sectors of Dutchsociety and of the Arab and Muslim communities in The Netherlands, theconference also aimed at stimulating discussion about Arab women’s rightsand practices.The conference was chaired by Professor Annelies Moors, chair of theInternational Institute for the Study of Islam in the Modern World (ISIM)at the University of Amsterdam. The first day was open to the general publicand consisted of a plenary session in which four papers were presented, ...


2020 ◽  
Vol 1 (100) ◽  
pp. 77-82
Author(s):  
V.P. Kultenko ◽  
◽  
K.M. Mamchur ◽  

The article deals with the concept of flat Earth. There has a adherents and defenders in the modern world, despite the solid age of heliocentric teaching. Flat Earth apologists point out, that the evidence in favor of the scientific heliocentric theory is held on confidence. People should trust the testimony of astronauts, space exploration data, and more. However, the vast majority of people cannot verify this data from their own practical experience. If science is a criterion for truth, then the heliocentric concepts and flat Earth are far removed from this criterion. Moreover, in the cultural experience of the past we can find arguments in favor of the concept of a flat Earth. These testimonies are contained, in particular, in the Old Testament Bible, the sacred texts of Christianity and Judaism. The mythological and religious texts of other nations and cultures also refer to the idea of a flat Earth.


Author(s):  
A. Linchenko ◽  
◽  
O. Golovashina ◽  
D. Anikin ◽  
◽  
...  
Keyword(s):  

Coronaviruses ◽  
2020 ◽  
Vol 01 ◽  
Author(s):  
Rashmi Saxena Pal ◽  
Yogendra Pal ◽  
Pranay Wal ◽  
Ankita Wal ◽  
Nikita Saraswat

Background: WHO declared COVID-19 a global pandemic. New cases are being added every day, as the case count in United States are to the maximum. No drugs or biologics are yet found to be effective for the prevention or treatment of COVID-19. Objective: To discuss the possibilities of available treatments available. Materials & Methods: Brief out-look is undertaken over the past issues available over the similar situations occurred with respect to the current scenario and prospectives. Results: There can be various possibilities in form of convalescent plasma therapy. The known drugs as HIV drugs, antimalarial medicines and antiviral compounds can serve as suggestive option. Conclusion: Till a confirm medicine or vaccine is sorted out for Covid-19, we need to take natural immune-boosters, along with precautionary steps, social distancing and other preventions as instructed for the benefit of everyone with an optimistic mind and attitude.


Author(s):  
William R. Thompson ◽  
Leila Zakhirova

In this final chapter, we conclude by recapitulating our argument and evidence. One goal of this work has been to improve our understanding of the patterns underlying the evolution of world politics over the past one thousand years. How did we get to where we are now? Where and when did the “modern” world begin? How did we shift from a primarily agrarian economy to a primarily industrial one? How did these changes shape world politics? A related goal was to examine more closely the factors that led to the most serious attempts by states to break free of agrarian constraints. We developed an interactive model of the factors that we thought were most likely to be significant. Finally, a third goal was to examine the linkages between the systemic leadership that emerged from these historical processes and the global warming crisis of the twenty-first century. Climate change means that the traditional energy platforms for system leadership—coal, petroleum, and natural gas—have become counterproductive. The ultimate irony is that we thought that the harnessing of carbon fuels made us invulnerable to climate fluctuations, while the exact opposite turns out to be true. The more carbon fuels are consumed, the greater the damage done to the atmosphere. In many respects, the competition for systemic leadership generated this problem. Yet it is unclear whether systemic leadership will be up to the task of resolving it.


How was history written in Europe and Asia between 400–1400? How was the past understood in religious, social, and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes chapters on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.


2020 ◽  
Vol 30 ◽  
pp. 77-96
Author(s):  
Sujit Sivasundaram

AbstractThe Pacific has often been invisible in global histories written in the UK. Yet it has consistently been a site for contemplating the past and the future, even among Britons cast on its shores. In this lecture, I reconsider a critical moment of globalisation and empire, the ‘age of revolutions’ at the end of the eighteenth century and the start of the nineteenth century, by journeying with European voyagers to the Pacific Ocean. The lecture will point to what this age meant for Pacific islanders, in social, political and cultural terms. It works with a definition of the Pacific's age of revolutions as a surge of indigeneity met by a counter-revolutionary imperialism. What was involved in undertaking a European voyage changed in this era, even as one important expedition was interrupted by news from revolutionary Europe. Yet more fundamentally vocabularies and practices of monarchy were consolidated by islanders across the Pacific. This was followed by the outworkings of counter-revolutionary imperialism through agreements of alliance and alleged cessation. Such an argument allows me, for instance, to place the 1806 wreck of the Port-au-Prince within the Pacific's age of revolutions. This was an English ship used to raid French and Spanish targets in the Pacific, but which was stripped of its guns, iron, gunpowder and carronades by Tongans. To chart the trajectory from revolution and islander agency on to violence and empire is to appreciate the unsettled paths that gave rise to our modern world. This view foregrounds people who inhabited and travelled through the earth's oceanic frontiers. It is a global history from a specific place in the oceanic south, on the opposite side of the planet to Europe.


PMLA ◽  
1969 ◽  
Vol 84 (6) ◽  
pp. 1588-1594 ◽  
Author(s):  
Robert A. Greenberg

When read in the context of the 1840's, “The Bishop Orders His Tomb” is seen to be neither an explicitly anti-Catholic poem nor a simple historical construct. Much of its bent and many of its details had previously been expressed by so vigorously polemical a Catholic writer as Pugin; they appear again later in Ruskin's pages. Browning's concern rather—and this he shares with Newman, as well as Pugin and Ruskin—was to search out in the past the roots of his own age. The corruption of spirit that he discerns in the Renaissance he also recognizes as extending into his time. The ethos represented by Saint Praxed is dead; the modern world has begun; the qualities of the Bishop are the qualities of Browning's reader. The same historicizing of the past informs “My Last Duchess”, which dramatizes in the deadly embrace of the Duke and the Duchess the destruction of the old order at the hands of the new. The Duchess survives as a frozen portrait, Saint Praxed as no more than a confused and ineffectual memory. But despite the coherence of his analysis, and unlike Ruskin and Pugin, Browning refused to enter the lists with a programme of his own.


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