scholarly journals On the International Relations of A.N. Veselovsky and Perception of His Work Abroad in the 19th Century

2020 ◽  
Vol 5 (1) ◽  
pp. 326-353
Author(s):  
Tatiana V. Govenko ◽  
Author(s):  
Thiago Lima Nicodemo ◽  
Pedro Afonso Cristovão dos Santos ◽  
Mateus Henrique de Faria Pereira

Brazilian historiography in the 19th century stands for a variety of practices and ways of doing history. In the beginning of the century, the writing of history assumed a specific color after the arrival of the Portuguese Court in 1808, who were escaping the invasion of Portugal by Napoleonic troops. After political independence from Portugal (1822), this writing had to deal with the questions that occupied the minds of its authors, people mostly close to or part of the political elite of the country. Forging a nationality through history, dealing with the tensions between local affiliations and the nation-state, placing indigenous and African peoples in the historical narrative, combining an exemplary history with future-oriented thinking, and using history for international relations issues (such as boundaries disputes) were among the motivations and preoccupations involved in that work. Underlying it all, the myriad ways of writing history in the 19th century had to do with the ways the authors circulated among a world of public archives in the making, personal archives available through certain connections, booksellers, publishers, oral informants, and a changing community of readers and critics that were conforming and disputing rules of acceptability as to what could be considered a work of history. Thinking about the Brazilian historiography of the 1800s as a way of combining practices of archiving, reading, copying, writing, and evaluating can help us understand the remarkable variety of histories and historiographical works written in the period.


1980 ◽  
Vol 7 ◽  
pp. 35-51
Author(s):  
Gerardo Ojeda Ebert

The article describes the role of German immigrants in the formation of the Chilean nation in the 19th Century. The processes and problems related to Chile's emergence are of great complexity. The role of German immigrants was also very complex and important. According to Ebert they had great influence on economic, socio-political and military organization, and as well as on shaping of democratic institutions of the state. The presence of Germans in the late 19th Century also facilitated international relations, as it resulted in improved relations with the newly united Germany, which had official policies supporting foreign based Germans. English abstract/description written by Michał Gilewski


2018 ◽  
Vol 25 (2) ◽  
pp. 335-359 ◽  
Author(s):  
Joanne Yao

In recent years, International Relations scholarship has looked back to the 19th century as a watershed epoch for the formation of the current international order and the development of ‘Standards of Civilization’ to legitimate that order. However, limited attention has been paid to the role played by society’s relationship with the natural world in constructing these civilizational standards. This article argues that the control and exploitation of nature as a standard of civilization developed in the 19th century to constitute membership in a civilized European international society. The standard dictated that civilized polities must both demonstrate internal territorial control and uphold external obligations towards other actors. In examining 19th-century political contestations over the Danube River as a natural highway between Europe and the near periphery, I demonstrate that in the eyes of Western Europe, Russia failed to uphold the taming of nature as a civilizational standard, contributing to the delegitimization of its authority over the Danube. In its place, the Western powers following the Crimean War created an international commission to manage the Danube delta — a rational and scientific body to rectify the troublesome absence of civilized authority. These civilizational assumptions underpin the 1856 Danube Commission as an early international organization, and through its success, continue to have implications for today’s international order.


2016 ◽  
Vol 8 (3) ◽  
pp. 436-447 ◽  
Author(s):  
Paul Musgrave ◽  
Daniel Nexon

Buzan and Lawson’s The Global Transformation establishes that many of the basic parameters of world politics originated in the ‘long 19th century’. Despite finding much to admire in their book, we are concerned that it lacks an explicit theory of change. In its drive to highlight the novelty and exceptionalism of the 19th century, it offers insufficient guidance on two key issues: first, how international relations scholars should situate Buzan and Lawson’s ‘global transformation’ in existing debates over transhistorical processes; and, second, how they should apply lessons from that transformation to understanding emergent trends in the contemporary world. We argue that a more explicit study of causal factors might help account for why the 19th century was unusual. We conclude with thoughts about how the field should proceed after The Global Transformation. In particular, it points to how concatenating changes could profoundly alter international politics – an approach we term ‘Exotic International Relations’. Buzan and Lawson’s book therefore serves as a marker for the importance of systematically theorizing how radical potentialities for transformation might rearrange existing structural assemblages in world politics.


Author(s):  
Youssef Alvarenga Cherem ◽  
Danny Zahreddine

The 19th century was a time of social and political upheaval for the Ottoman Empire. To contend with dwindling territories, uprisings, unrest, and international military, political, and economic pressure, it had to overcome structural deficiencies in the armed forces, economy, and State bureaucracy that kept it lagging behind its European counterparts. The modernizing impetus ultimately took the form of full-fledged legal and institutional reform by mid-century, transforming but also unsettling the Ottoman State and society. In this article we discuss a central component of those reforms and of the international relations of the Ottoman Empire in the 19th century: the legal status of non-Moslem minorities. We frame our discussion in the analysis of two moments: the official recognition of the Greek-Catholic (Melkite) religious community in 1848 and the sectarian civil conflict in Mount Lebanon and Damascus in 1860. The intersecting vectors of economical, religious and political interests in their local, regional and international dimensions will be fleshed out, evincing a more nuanced and multilayered, and less monolithic and state-centered, approach toward the international relations of the late Ottoman Empire and the working of its institutions.


Author(s):  
Michele Nicoletti

Carl Schmitt’s thought on international relations appears from the outset to be profoundly informed by his reflections on the philosophy of history. In this the German jurist seems to be fully consonant with the climate of his time, of that generation which saw the 19th century ‘concert of Europe’ crumble beneath their feet into the great tragedy of European civil war which began with the First World War. The collapse of the world order thus almost inevitably leads him to question the meaning of history and to be influenced by the ideas of the end of the world and of history, and by the symbols and metaphors connected to this theme, which have been part of Western culture for centuries.


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