scholarly journals ASHABIYAH THEORY OF IBN KHALDUN: AN ALTERNATIVE PERSPECTIVE FOR STUDYING THE INDONESIAN MUSLIM SOCIETY

2020 ◽  
Vol 17 (2) ◽  
pp. 259-280
Author(s):  
UI Ardaninggar Luhtitianti ◽  
Achmad Zainal Arifin

Ibn Khaldun was popularly known as a Muslim intellectual since the West discovered his work, Muqaddimah. Through this work, he became the only Muslim scientist whose methods and knowledge basis were accepted by the West. Ibn Khaldun became popular with several names, such as Sociologist, Economist, and the founder of social science. However, only few attempts use Ibn Khaldun's perspective as an analytical tool in the discipline of sociology. In Indonesia, the study of the sociology of religion often refers to the big names of sociologists born from the West socio-historical context. Ibn Khladun theory of Al-Umran and Ashabiyah has offered a big concept about civilization, culture, and communal ties that are generated through his research on Muslim society as its focused object. This results of this study reveal that the Ashabiyah theory can be used as an alternative perspective in the study of the sociology of religion, especially to analyze the socio-religious phenomena of the multicultural Muslim society in Indonesia. With the reason that the similarity of the socio-historical context of the object of analysis is very important in determining a perspective to be used. Although, it does not mean that perspectives with different contexts should be abandoned. On the contrary, those perspectives can be used as a complementary perspective, to enrich the scientific treasure in the Sociology of Islam.

2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).


2001 ◽  
Vol 18 (2) ◽  
pp. 61-93
Author(s):  
Roger Willett ◽  
Maliah Sulaiman

This paper discusses the impact of western accounting technologies on belief structures such as those of the Islamic faith. It assesses a theory of accounting reporting originally proposed by Baydoun and Willett (1994). It goes on to consider the nature and origins of western materialist philosophy and contrasts the belief structure of Islam with the West. The paper also ex.amines the historical context in which western values became adopted in Muslim societies and discusses the policy issues that confront Islamic accounting standard setters.


Author(s):  
Barbara J. Risman

This chapter begins by providing a historical context for the Millennial generation. Growing up is different in the 21st century than before; it takes much longer. Given how many years youth take to explore their identities before they emerge into adulthood with stable jobs and committed partners, the chapter reviews what we now about “emerging adulthood” as a stage of human development. The chapter also highlights a debate in social science as to whether Millennials are entitled narcissists or a new civically engaged generation that will re-energize America. The chapter concludes with an overview of another debate, whether Millennials are pushing the gender revolution forward or returning to more traditional beliefs.


Religions ◽  
2020 ◽  
Vol 11 (10) ◽  
pp. 501
Author(s):  
Fethi Mansouri

This article reflects on the ethical and epistemological challenges facing researchers engaged in contemporary studies of Islam and Muslims in the West. Particularly, it focuses on the impact of the constructions and categorisations of Muslims and Islam in research. To do this, it considers the entwinement of public discourses and the development of research agendas and projects. To examine this complex and enmeshed process, this article explores ideological, discursive and epistemological approaches that it argues researchers need to consider. In invoking these three approaches alongside an analysis of a collection of recent research, this article contends that questions of race, religion and politics have been deployed to reinforce, rather than challenge, certain essentialist/orientalist representations of Islam and Muslims in the West in research. As this article shows, this practice is increasingly threatening to compromise, in a Habermasian communicative sense (i.e., the opportunity to speak and be heard for all concerned), the ethical and epistemological underpinnings of social science research with its emphasis on inclusion and respect.


1970 ◽  
Vol 18 (3) ◽  
pp. 421-456
Author(s):  
A. P. M. Coxon ◽  
Patrick Doreian ◽  
Robin Oakley ◽  
Ian B. Stephen ◽  
Bryan R. Wilson ◽  
...  

2017 ◽  
Vol 16 (20) ◽  
Author(s):  
Tõnu Tannberg

The main sources of Estonian history are predominantly stored in the Estonian archives, yet it is also impossible to ignore archival sources located in the archives of Russia when it comes to studying most topics of importance, particularly as regards the periods of the Russian Empire and the Estonian SSR. This article is concerned with the closed letter of the Central Committee of the All-Union Communist Party (Bolsheviks) of July 16, 1947 regarding the accusations against Nina Klyueva and Grigorij Roskin that served as an excuse for Joseph Stalin to initiate a massive anti-Western campaign directed and to establish an official Soviet patriotism in society. The closed letter of 1947 is one of the key documents that enables us to understand the circumstances of the internal politics of the late Stalinist USSR in the context of the developments leading to a confrontation of superpowers – the Cold War.  The organisational format of launching the campaign consisted in the so-called Courts of Honour that had been created upon the decree of the Central Committee of the AUCP(b) from March 28, 1947 and tasked with revealing “antipatriotic” transgressions and deeds “directed against state and society” and with public condemnation of “those found guilty”. The Soviet Court of Honour was designed as a form of instructing society, a new means of restraining the growing dissent; it was to meant to discipline the officials of the Party and state apparatuses and particularly to keep the intellectuals within the required ideological limits. The first who were picked by Stalin as a warning example to be given a public condemnation were Professors Klyueva and Roskin, a married couple who already before the war had developed the so-called Preparation KR that was considered a promising cure for cancer. In 1946, the manuscript of a recently finalised monograph by Klyueva and Roskin on the topic of Preparation KR and a vial of the medicine were given to Americans under the auspices of scientific information exchange. This had been sanctioned by the authorities, but at the beginning of 1947 Stalin decided that it should be treated as betrayal of a state secret. Thus, an excuse, as well as the first “culprits” of a suitable category, was found to initiate a campaign against “those grovelling before the West“. It was launched on a broader scale with the help of the closed letter. The closed letter – an informative and instructive letter sent to the Party organisations by the Party’s Central Committee explained topical issues of internal and external politics and, if necessary, also provided concrete guidelines for action for the Party apparatus – was an important control mechanism for the Soviet leadership and remained a weapon in the arsenal of the Party apparatus until the Communist Party’s withdrawal from the limelight in 1990. The closed letter was a means for the Kremlin to implement a new policy at speed, mobilise the society, or exert an ideological influence on it, if required.   Also in 1947, the closed letter proved a suitable means for Stalin to forward orders and information to guarantee the successful implementation of the anti-Western campaign. Preparations for the letter had been started by the apparatus of the Central Committee of the UCP(b) in May 1947, but the final polishes were given to it by Stalin who signed the document on July 16, 1947. After that, the letter was copied and sent to government institutions, party organisations of the Soviet republics, oblasts and krais according to a detailed plan of dissemination drawn up by the Central Committee of the UCP(b) – 9,500 numbered copies all in all. It was strictly forbidden to make additional copies of the letter; the existing copies were to be sent back to the Central Committee by a certain date upon which they were destroyed.  The discussion of the closed letter in the republics, oblasts, krais and relevant institutions followed a pattern established in Moscow lasting mostly during the period from July to October 1947. The public was not informed about the closed letter, but keywords of the letter that were highlighted in the discussions – blabbers, grovelers, anti-patriotism, etc. – started to appear in the media. In this way, an ideological background was created for the social processes that would follow in the coming years and peak in the Estonian SSR in the year 1950.  The campaign against “the grovelers before the West” resulted in a voluntary isolation of the Soviet Union from the rest of the world and seclusion behind the Iron Curtain. Its most disastrous results concerned research contacts that were virtually abolished on all levels. Research was even more clearly subjugated to the controlling political power, academic scholarly discussion was eliminated and the researchers endorsed by the Kremlin had a chance to crush their opponents. The secrecy in society increased to a considerable extent. Naturally, all these processes did not fail to influence the Sovietisation of the research and cultural life in the post-war Estonian SSR. Awareness of the closed letter, as well as the more general effect and backstage circumstances of the anti-Western campaign conducted by the Kremlin, is certainly necessary when studying Sovietisation in the Estonian SSR as it highlights new facets in the power balance of the centre and the Republic, while facilitating the understanding of Moscow’s activities in the subjugation and directing of the fields of research and culture in the republic. Hitherto, the studies of the effect of the closed letter of 1947 on these processes have remained modest in specialised literature.  


2014 ◽  
Vol 25 (2) ◽  
pp. 198-209 ◽  
Author(s):  
Christian Nünlist

The Ukraine Crisis has negatively impacted the reform process ‘Helsinki+40’ of the Organization for Security and Co-operation in Europe (osce). The idea to conclude this process by holding an osce summit in 2015, celebrating the 40th anniversary of the Helsinki Final Act, evaporated after Russia’s annexation of Crimea. To overcome the differences with Moscow, it is necessary to compare two radically different narratives on the evolution of the osce after 1990. As long as historical facts are mixed with myths, a common vision of European security between Russia and the West remains a distant dream. In the meantime, ‘common security’ might be more relevant for today’s osce than ‘common values’.


Slavic Review ◽  
2008 ◽  
Vol 67 (1) ◽  
pp. 63-80 ◽  
Author(s):  
Robert A. Saunders

Since 1991, the Eurasian republic of Kazakhstan has endeavored to build a recognizable and credible national brand as a resource-rich, multicultural, and stable outpost in an otherwise troubled region of the globe. It is therefore not surprising that Sacha Baron Cohen, the creator of die fictitious Kazakhstani reporter “Borat Sagdiyev,” touched a raw nerve with his parody of the country and its people as bigoted and backward. While the Borat satire is both grotesque and spurious, the success of the motion picture Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan has provided Kazakhstan with a precipitous increase in its global profile. Using the analytical tool of “nation branding,“ Robert A. Saunders discusses the challenges and opportunities the Borat film presented to the government of Kazakhstan. After some false starts, Kazakhstan has entered into a querulous but symbiotic relationship with Borat's creator to promote its own efforts to build a brand state and hone its national image in the west.


2014 ◽  
Vol 2 (1) ◽  
pp. 27
Author(s):  
Luluk Fikri Zuhriyah

<p>Islam has been an interesting object of study for both Muslims and non-Muslims over a long period of time. A number of methods and approaches have also been introduced. In due time, Islam is now no longer understood solely as a doctrine or a set of belief system. Nor is it interpreted merely as an historical process. Islam is a social system comprising of a complex web of human experience. Islam does not only consist of formal codes that individuals should look at and obey. It also contains some cultural, political and economic values. Islam is a civilization. Given the complex nature of Islam it is no longer possible to deal with it from a single point of view. An inter-disciplinary perspective is required.</p><p>In the West, social and humanities sciences have long been introduced in the study of religion; studies that put a stronger emphasis on what we currently know as the history of religion, psychology of religion, sociology of religion and so on. This kind of approach in turn, is also applied in the Western studies of the Eastern religions and communities.</p><p>Islam as a religion is also dealt with in this way in the West. It is treated as part of the oriental culture to the extent that—as Muhammad Abdul Raouf has correctly argued—Islamic studies became identical to the oriental studies. By all means, the West preceded the Muslims in studying Islam from modern perspectives; perspective that puts more emphasis on social, cultural, behavioral, political and economic aspects. Among the Western scholars that approach Islam from this angle is Charles Joseph Adams whose thought this research is interested to explore.</p>


Author(s):  
Paul Starkey

This chapter offers a reading of Youssef Rakha's novel Kitab al-tughra (Book of the Sultan's Seal), set in the spring of 2007 and completed at the start of 2010. It begins with a discussion of Rakha's attempt to produce a contemporary equivalent of the ‘middle Arabic’ used by noted Cairo historians al-Jabarti and Ibn Iyas. It then considers the tension between heritage and modernity in Book of the Sultan's Seal and the novel's main theme: the contemporary Arab/Muslim's (and in particular, the Egyptian/Muslim's) search for a sense of identity. It also examines the contrast between the hedonistic atmosphere of Beirut and the creeping Islamisation of Cairo in the book, as well as the inherent tension between the traditional values of Muslim society and the West.


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