scholarly journals The younger generation's magazines in the eyes of the communist ideologues

2019 ◽  
Vol 15 (1) ◽  
pp. 35-61
Author(s):  
Aleš Gabrič

The contribution analyses the increasing criticism, voiced by the younger generation of Slovenian intellectuals from the first post-war years until the end of the 1950s. The critical attitude towards the pressing social issues started developing in the beginning of the 1950s, as Mladinska revija – the first post-war literary magazine, published between 1946 and 1951 – was still subject to thorough scrutiny by the authorities. In the period of its successor – the Beseda magazine between 1951 and 1957 – certain more radical debates or critiques of the existing situation were already published. This publication stopped coming out in 1957. However, contrary to what the authorities had expected, a similar circle of the associates of this magazine's successor, the Revija 57 magazine (published in 1957 and 1958), was even more critical of the situation in the state. This contribution thus follows two parallel processes: on the one hand the increasingly critical attitude of the younger-generation intellectuals towards the authorities; and on the other hand the mounting pressure that the authorities exerted against magazines that published critical texts. At first the publications were merely the focus of political disapproval, followed by the abolishment of subsidies and thus consequently the cancellation of the magazines; while towards the end of the 1950s we can already come across a judicial process against an author of socially-critical articles. The leading politicians at the end of the period under consideration already saw the younger generation of intellectuals as the (cultural) opposition.

Tempo ◽  
1992 ◽  
pp. 25-30 ◽  
Author(s):  
John Warnaby

Among composers born in the 1950s, who witnessed the decline of the post-war avant-garde – together with its most cherished principle, integral serialism – the Finn Magnus Lindberg has produced some of the most challenging responses. It is tempting to attach considerable significance to Lindberg's national origins. Born in 1958, he belongs to a particularly vital generation of Finnish composers whose output extends from traditional symphonic forms to experimental creations involving electroacoustic and computer technology. On the one hand, they have benefitted from the example of composers (such as Aulis Sallinen) who emerged from Sibelius's shadow not only by founding a strong operatic tradition, but also by generating their own brand of orchestral music. On the other, several of the younger generation have continued the practice of studying abroad, though without sacrificing their independence from the European mainstream.


2020 ◽  
Vol XI (1 (30)) ◽  
pp. 139-162
Author(s):  
Filip Nalaskowski ◽  
Dagna Dejna

The phenomenon of the „Third Wave", which is a reborn of civic activity among a youth and social inclusion of young Poles is widely descripted from the historical perspective. In the beginning the historical overview focuses on the "First Wave", - the period between 1945 and 1989, where the involvement of young people in social and political activities was mainly confrontational. The very first thought we have when it comes to the political and social activities of the emerging generation in post-war Poland are not a pro-systemic but anti-systemic activities. First of all the year 1968 - identified as the beginning of the large-scale opposition movement of the People's Republic of Poland. The "Second Wave" is the generation crossing a borderline of 1989 as a children and youth. In general, it can be assumed that they were born between 1970 and 1985. The youngsters in this Wave were openly not-interested in the politics (ex. the record breaking low rate of participation in elections); disappointed with III RP, frustrated with a great social problems (unemployment, scandals on a large scale) were rather focused on personal and social issues on a micro scale (WOŚP, partys' youth wings). The "Third Wave"- the period we are witnessing, is a dawn of youth activity. We are just at the beginning of the rising curve, which shows the a rise of active civic attitude among young people. The phenomenon of this rebirth, inclusion, is the result of several factors, which are a subject of article are presented in detail. We are witnessing a great increase in the activity of young people, the demonstration of their power, the efficiency, and the influence. Its direction and force depend strongly on current trends, popularity and communication skills. The young Poles and theirs mood are the main factors which are choosing the members of The Polish Parliament, creating a demand for products and creating cultural phenomena. The Internet has become a land of communication and organization of young people's activities. In the article, the reader will find detailed reconstructions of the most important and popular activities of young Poles, the "Third Wave", their interpretation and explanations.


1978 ◽  
Vol 31 (5) ◽  
pp. 435-447
Author(s):  
Philip C. Almond

There is no doubt that the writings of Karl Barth give evidence of a critical attitude to the anthropocentric theology of the eighteenth and nineteenth centuries. This critical attitude springs both from the failure of nineteenthcentury theology to make significant inroads into the twentieth century due to the traumatic experience of the first World War, and from Barth's own tlieology as it developed in the post-war years through to the early 1960s. Hence, to expound the relationship between Karl Barth and anthropocentric theology is a two-sided task. On the one hand, his attitude to nineteenthcentury theology may be assessed from his investigations of the theologians of that period. On the other hand, this critical attitude must of necessity be related to and contrasted with his own theological development. In this article, I shall be concerned to examine his attitude to anthropocentric theology in the light of his own developing theology.


1970 ◽  
Vol 6 (1) ◽  
pp. 62-71
Author(s):  
Лариса Міщиха

У статті зроблено спробу проаналізувати феномен "досвід" у форматі дослідження творчого потенціалу особистості. Теоретико-методологічними засадами заявленої вище проблеми стали концептуальні засади гуманістичної психології, феноменологічного підходу. Досвід, як вагома складова творчого потенціалу особистості, розглядається у співвідношенні таких провідних тенденцій, як стереотипність та оригінальність. Наголошується, що досвід, з одного боку, може сприяти все більшій алгоритмізації та стереотипізації, консерватизму у розв’язанні нових задач, що безумовно перешкоджає творчості. З іншого боку, в осіб з високим творчим потенціалом він стає інтегрованою формою життєтворчості, де в структурі старих знань завжди знайдеться місце новим знанням як привнесених "ззовні", так і знанням, що їх отримує автор через власні ініціації, пошук, накреслюючи власноруч вектор руху. Звідси він отримує "побічний продукт" творчої діяльності – саморозвиток. Відтак творчий досвід трактується як такий, що містить у собі акумуляцію та інтеграцію усіх прижиттєвих творчих напрацювань особистості, готовність її до творчої діяльності та безперервної освіти. Суб’єкт творчої діяльності залишається відкритим новому досвіду, сповнений готовності до нового пізнання, творчих пошуків. In the article there was an attempt to analyze the phenomenon "experience" in the form of investigating a person’s creative potential. The theoretic methodological background of the performed above problem is conceptual background of humanistic psychology and phenomenological approach. Experience as an essential part of a person’s creative potential is regarded in relation to such leading trends as stereotype and originality. On the one hand, the experience is emphasized to be able to promote the model of algorithm and stereotype, conservatism in solving new tasks that is certain to inhibit creativity. On the other hand, personalities with high creative potential have an experience that is becoming an integral form of life work where in the structure of old knowledge you can always find a place for both new ones coming out "from inside" and the ones the author takes due to his own initiation and search. In this way he sketches motion vector and gets the "by-product" of his creativity, it means self-development. Hence, creative experience is interpreted as the one to absorb accumulation and integration of all creative experience in a person’s life; also his/her readiness to creativity and continuing education. The subject of creativity remains opened to a new experience that is fully ready for a new cognition and creativity.


2019 ◽  
Vol 37 (3) ◽  
pp. 31
Author(s):  
Raquel Fernández González ◽  
Marcos Íñigo Pérez Pérez

The return of institutions to the main research agenda has highlighted the importance of rules in economic analysis. The New Institutional Economics has allowed a better understanding of the case studies that concern different areas of knowledge, also the one concerning the management of natural resources. In this article, the institutional analysis focuses on the maritime domain, where two large civil liability regimes for pollution coexist (OPA 90-IMO), each in a different geographical area (United States - Europe). Therefore, a comparative analysis is made between the two large regimes of civil responsibility assignment applying them to the Prestige catastrophe. In this way, the allocation and distribution of responsibilities in the investigation and subsequent judicial process of the Prestige is compared with an alternative scenario in which the applicable compensation instruments are governed by the provisions of the Oil Polution Act of 1990 (OPA 90), in order to establish a rigorous analysis on the effects that the different norms can have in the same scenario. In the comparative established in the case of the Prestige, where the responsibilities were solved very slowly in a judicial process with high transaction costs, the application of rules governed by the OPA 90 would not count with such a high degree of imperfection. This is so, since by applying the preponderance of the evidence existing in OPA 90 there would be no mitigation for the presumed culprits. On the other hand, the agents involved in the sinking would not be limited only to the owner, but also that operators or shipowners would be responsible as well. In addition, the amount of compensation would increase when counting in the damage count the personal damages, the taxes without perceiving and the ecological damage caused in a broad sense, damages not computable in the IMO.


Author(s):  
Bain Attwood

This chapter focuses on historical writing in New Zealand and Australia, which has been transformed since 1945. In the 1950s and 1960s, as the number of academic historians increased exponentially and growing professionalization occurred, a project of constructing a progressive story of masculinist nation-making and nationalism became dominant, while in the 1970s and 1980s, a younger generation of historians—many of them women and first-generation Australians—challenged this triumphant nationalist story of self-realization as they embraced social and cultural history and their emphases on the differences of class, gender, sexuality, race, and ethnicity. There is one area in which historical writing in New Zealand and Australia has undoubtedly been distinctive, at least in terms of its public impact; namely, that concerning the pasts of the indigenous peoples. The chapter then looks at the historiography of aboriginal–settler relations in Australia and New Zealand.


Author(s):  
Talbot C. Imlay

In examining the practice of socialist internationalism, this book has sought to combine three fields of historical scholarship (socialism, internationalism, and international politics) in the aim of contributing to each one. The contribution to the first area, socialism, is perhaps the most obvious. Contrary to numerous claims, socialist internationalism did not die in August 1914 but survived the outbreak of war and afterwards even flourished at times. Indeed, during the two post-war periods, European socialists worked closely together on a variety of pressing issues, endowing the policymaking of the British, French, and German parties with an important international dimension. This international dimension was never all-important: it rarely, if ever, trumped the domestic political and intra-party dimensions of policymaking. But its existence means that the international policies of any one socialist party cannot be fully understood in isolation from the policies of other parties. The practice of socialist internationalism was rarely easy: contention was present and sometimes rife. Equally pertinent, idealism could be in short supply. Often enough, European socialists instrumentalized internationalism for their own ends, whether it was Ramsay MacDonald with the Geneva Protocol during the 1920s or Guy Mollet, who hoped to discredit internal party critics of his Algerian policy during the 1950s. Nevertheless, the attempts to instrumentalize socialist internationalism underscore the latter’s significance. After all, such attempts would be inconceivable unless socialist internationalism meant something to European socialists....


2020 ◽  
pp. 1-18
Author(s):  
Evanthis Hatzivassiliou

The departure of the greater part of the Greek community from Egypt is one of the many sad stories of the post-war Mediterranean. This article focuses upon the reports of the Greek Consul-General in Alexandria, Byron Theodoropoulos, regarding the Egyptian ‘Socialist Laws’ of summer 1961, which gave the coup de grâce to the Greek community. It argues that the expulsion of the Greeks was part of a wider redistribution of power in the region. This episode, together with similar experiences in other parts of the Mediterranean, evidently cemented the determination of a younger generation of political leaders and diplomats to seek Greece's future in the cosmopolitan, post-nationalist West, rather than in a ‘Near East’ rife with nationalism and economic failure.


Architectura ◽  
2018 ◽  
Vol 48 (1-2) ◽  
pp. 154-183
Author(s):  
Andreas Schwarting

Abstract Hermann Blomeier is one of around 80 graduates from the Bau- und Ausbauabteilung, a comparatively small group among the more than 1200 students at the Bauhaus who have only recently come under the spotlight of research. The biographies of several graduates are known, such as Franz Ehrlich, Erich Consemüller, Howard Dearstyne, Selman Selmanagić, Herbert Hirche or Arieh Sharon; many more are lost, however. Although the Bauhaus was not a ›school‹ in the sense of a unified design approach and a binding canon of forms, it is instructive on an individual level to study the work of Blomeier, one of the Bauhaus graduates and students of Ludwig Mies van der Rohe who has so far received little attention. On the basis of three projects from the 1950s, the viability of the design approaches conveyed at the Bauhaus for the construction tasks of the post-war period are examined. First, the ferry ports connecting Konstanz and Meersburg will be considered as the first major project by Blomeier after the Second World War. The buildings for the Bodensee-Wasserversorgung – at times the largest construction site in West Germany of the 1950s – represent an outstanding example of industrial architecture and technical infrastructure in their fusion of art, technology and landscape. The smallest of the three projects, the building for the rowing club Neptun, located directly opposite the old town of Konstanz on the Seerhein, points with its innovative modular primary structure well beyond contemporary architecture and anticipates developments of the late 1960s, such as the Japanese Metabolists or the Plug-In-City of Archigram.


Matatu ◽  
2006 ◽  
Vol 33 (1) ◽  
pp. 115-134 ◽  
Author(s):  
Chantal Zabus

The essay shows how Ezenwa–Ohaeto's poetry in pidgin, particularly in his collection (1988), emblematizes a linguistic interface between, on the one hand, the pseudo-pidgin of Onitsha Market pamphleteers of the 1950s and 1960s (including in its gendered guise as in Cyprian Ekwensi) and, on the other, its quasicreolized form in contemporary news and television and radio dramas as well as a potential first language. While locating Nigerian Pidgin or EnPi in the wider context of the emergence of pidgins on the West African Coast, the essay also draws on examples from Joyce Cary, Frank Aig–Imoukhuede, Ogali A. Ogali, Ola Rotimi, Wole Soyinka, and Tunde Fatunde among others. It is not by default but out of choice and with their 'informed consent' that EnPi writers such as Ezenwa–Ohaeto contributed to the unfinished plot of the pidgin–creole continuum.


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