Ten Theories in Search of Reality: The Prediction of Soviet Behavior in the Social Sciences

1958 ◽  
Vol 10 (3) ◽  
pp. 327-365 ◽  
Author(s):  
Daniel Bell
Keyword(s):  
Social Sciences ◽  
Soviet Union ◽  
French Revolution ◽  
Russian Revolution ◽  
Soviet Rule ◽  
Human History ◽  
The Soviet Union ◽  
The Social ◽  
Complete Bibliography ◽  
The Way

Surely, more has been written about the Russian Revolution and the ensuing forty years of Soviet rule than about any comparable episode in human history. The bibliography of items on the French Revolution occupies, it is said, one wall of the Bibliothéque Nationale. A complete bibliography on the Soviet Union—which is yet to be compiledand may never be because of the geometric rate at which it multiplies—would probably make that earlier cenotaph to scholarship shrink the way in which the earlier tombs diminished before the great complex at Karnak.

Science and Politics in the U.S.S.R.: The Genetics Debate

1951 ◽  
Vol 3 (4) ◽  
pp. 486-519 ◽  
Author(s):  
Pamela N. Wrinch
Keyword(s):  
Social Sciences ◽  
Soviet Union ◽  
World Culture ◽  
Physical Sciences ◽  
World Science ◽  
The Soviet Union ◽  
Political Views ◽  
The Social ◽  
Science And Politics

In the Soviet Union, views on all intellectual subjects—the social sciences, philosophy, and even the biological and physical sciences—are frequently regarded as expressions of political views. As a consequence, all intellectual fields are considered appropriate arenas for the struggle against “reaction” and other supposed manifestations of “bourgeois” ideology. To consider science a-political and supra-national, or to speak approvingly of “world science” or “world culture,” is to subscribe to the “bourgeois” ideology of “cosmopolitism”—an ideology which is assumed by virtue of its universalist emphasis to deprecate the contributions to culture made by individual nations.

On the Meaning of “Sovietology”

1998 ◽  
Vol 31 (1) ◽  
pp. 17-27 ◽  
Author(s):  
Aryeh L. Unger
Keyword(s):  
Social Sciences ◽  
Soviet Union ◽  
The Other ◽  
Disciplinary Identity ◽  
The Soviet Union ◽  
The Social ◽  
Common Area ◽  
Critical Scrutiny ◽  
The Subject ◽  
Western Scholarship

The article attempts to explicate the meaning of “Sovietology.” It traces the origins of the term and discusses the uses to which it has been put in the scholarly literature. Two different meanings have been attached to the term. One reflects the understanding of Sovietology as the study of Soviet politics; the other views it as a “basket” of several, variously specified, disciplines in the social sciences and—less often—the humanities, distinguished by a common area orientation. The resultant ambiguity has blurred Sovietology's disciplinary identity. Now that the record of Western scholarship on the Soviet Union has become the subject of critical scrutiny and debate, it is especially important that the meaning of “Sovietology” be clearly stipulated.

On the Historiography of the Russian Revolution

Slavic Review ◽  
1967 ◽  
Vol 26 (2) ◽  
pp. 247-264 ◽  
Author(s):  
Robert D. Warth
Keyword(s):  
Soviet Union ◽  
French Revolution ◽  
Russian Revolution ◽  
Primary Sources ◽  
Soviet Society ◽  
Western World ◽  
The Soviet Union ◽  
Party Line ◽  
The Status ◽  
Intellectual Climate

The Russian Revolution has not yet achieved the status of the French Revolution as an academic preserve for battalions of professional historians, but few are likely to deny that its impact on the twentieth century is already more profound than that of the French upheaval on the nineteenth. The fiftieth anniversary of the Russian Revolution is now upon us, and it is a melancholy commentary on the uncertain intellectual climate of the Soviet Union that despite lavish funds, abundant trained personnel, and access to archives and primary sources unavailable in the West, Soviet historians have failed to produce a work of permanent importance on this crucial episode of modern Russian history. Yet the stifling orthodoxy of Stalinism has given way to the uncertain but relative freedom under his successors, and the auguries point to a further mellowing of the party line as Soviet society haltingly approaches the educational and living standards of the Western world.

Social Science’s Cold War

2019 ◽  
pp. 65-90
Author(s):  
Michael C. Desch
Keyword(s):  
Social Sciences ◽  
World War Ii ◽  
Cold War ◽  
Soviet Union ◽  
Natural Sciences ◽  
World War ◽  
Security Environment ◽  
The Soviet Union ◽  
The Social ◽  
The One

This chapter details how with the end of the Second World War, social science disciplines were pulled in two diametrically opposed directions. The general intellectual climate of the post-World War II/early Cold War era was one of great optimism about professionalizing and modernizing the social sciences on the model of the natural sciences. This impulse especially affected political science. However, the inherent tensions between “rigor” and “relevance” reasserted themselves once again, and it became clear that a peacetime choice between them might have to be made. On the one hand, the experience of the war, and the growing realization that the country faced a protracted period of rivalry with the Soviet Union, encouraged the disciplines to try to remain relevant to policy. On the other hand, the mixed security environment and desire to remake the social sciences in the image of the natural sciences eventually pushed them away from it.

Soviet Politics and the Group Approach: A Conceptual Note

Slavic Review ◽  
1972 ◽  
Vol 31 (1) ◽  
pp. 136-141 ◽  
Author(s):  
David E. Langsam ◽  
David W. Paul
Keyword(s):  
Social Sciences ◽  
Group Theory ◽  
Soviet Union ◽  
Interest Groups ◽  
Interest Group ◽  
The United States ◽  
Soviet System ◽  
Group Approach ◽  
The Soviet Union ◽  
The Social

One of the “Great Debates” among Soviet specialists in the social sciences today concerns the applicability of interest group theory to the study of Soviet politics. Though a large number of specialists have accepted the notion that interest groups do indeed play a certain kind of role in the Soviet system, there are still those who hold to the opinion, once taken for granted but in recent years challenged, that interest group theory simply does not apply to the Soviet Union. The strength of the latter argument lies in the fact that in the USSR interest groups do not operate publicly and openly, as they do in the United States; therefore, interest group theory as developed to fit the American context cannot describe or explain the dynamic processes of policymaking in Russia.

scholarly journals Kant as the German Theorist of the French Revolution: the Origin of a Dogma

2021 ◽  
Vol 40 (3) ◽  
pp. 63-92
Author(s):  
Alexei N. Krouglov
Keyword(s):  
Soviet Union ◽  
French Revolution ◽  
Russian Revolution ◽  
Social Democrats ◽  
Historical School ◽  
The Third ◽  
The Soviet Union ◽  
History Of ◽  
The 1960S ◽  
The French Revolution

The origins in Marxist-Leninist philosophy of the dogma about Kant as the German theorist of the French Revolution requires some analysis and I explain how a phrase of Marx later gave rise to the dogma. I first look at the sources that influenced K. Marx’s view of Kant and the French Revolution, above all С. F. Bachmann and H. Heine. I then examine the form in which Kant’s philosophy was compared with the French Revolution in the non-Bolshevik milieu before the 1917 Russian Revolution (P. Ya. Chaadayev, V. S. Mezhevich, the Dostoyevsky brothers, V. F. Ern, Archbishop Nikanor, P. A. Florensky). Then I look at how Marx’s phrase influenced Russian social democrats and specifically the Bolsheviks (G. V. Plekhanov, V. I. Lenin, V. M. Shulyatikov). I cite the example of the discussion triggered by a letter of Z. Ya. Beletsky concerning the third volume of The History of Philosophy (1943) to demonstrate the non-canonical status of Marx’s thesis on Kant and the French Revolution in the Soviet Union in the first half of the twentieth century. Finally, the first Soviet edition of Kant’s works in the 1960s canonised Marx’s phrase and gave the exact source. The reason why it took so long to give chapter and verse for the Marx quotation is that it occurs as early as 1842 in “The Philosophical Manifesto of the Historical School of Law” which belongs to the idealistic period of the early Marx.

scholarly journals A Context-Grounded Approach to Religious Freedom: The Case of Orthodoxy in the Moldovan Republic

Religions ◽  
2019 ◽  
Vol 10 (5) ◽  
pp. 314 ◽  
Author(s):  
Davide N. Carnevale
Keyword(s):  
Social Sciences ◽  
Human Rights ◽  
Soviet Union ◽  
Social Relations ◽  
Religious Freedom ◽  
Social Construct ◽  
The Soviet Union ◽  
The Social ◽  
The Republic ◽  
The Right

This paper explores the relationship between human rights and social analysis within the main historical and theoretical perspectives adopted by social sciences. In particular, religious freedom will be analysed as one of the central issues in the recent engagement of the social sciences with human rights. After examining current narratives and mainstream approaches of the social sciences towards the right to religious freedom, this article will then underline the importance of a social epistemology which goes beyond a normative and legal perspective, bridging the gap between the framework of human rights and the social roles of religion in context. Within this framework, religious freedom represents a social construct, whose perception, definition and implementation dynamically evolves according to its influence, at different levels, in the lived dimension of social relations. The second part of the article proposes a context-grounded analysis of religious freedom in the Republic of Moldova. This case study is characterised by the impressive growth of Orthodoxy after the demise of the Soviet Union and by a complex and contradictory political approach towards religious freedom, both as a legal standard and as a concept. Emerging through the analysis of local political narratives and some preliminary ethnographical observations, the social importance of religion will be investigated both as a governmental instrument and as an embodied means of dealing with widespread socio-economic insecurity, creating tensions between religious rootedness and religious freedom. The local debate on religious freedom will then be related to the influence of geopolitical borders, the topic of traditional identity and the religious form of adaptation to the ineffectiveness of the new secular local policies, with orthodox institutions and parishes having new socio-political roles at both a global and local scale.

Cassation of Criminal Cases from Moscow Province Courts and Tribunals, 1921–1928

2014 ◽  
Vol 41 (2) ◽  
pp. 146-168 ◽  
Author(s):  
Daniel Newman
Keyword(s):  
Soviet Union ◽  
French Revolution ◽  
Soviet Period ◽  
Soviet Society ◽  
Criminal Cases ◽  
Judicial Decisions ◽  
The Soviet Union ◽  
The Social ◽  
Case Files ◽  
The Law

Although students of the Soviet period have long been fascinated with criminality, few works have studied courts and common criminals on the basis of trial records, especially during the nep. Aside from scholarly treatments of show trials, the reasoning behind judicial decisions and criminal pleas has been left to the imagination of Sovietologists. This gap is addressed by examining case files involving the primary form of appeal available to Soviet convicts: cassation. After detailing the evolution of Soviet cassation from its origins in the French Revolution and contextualizing its place in the Soviet justice system, this article embarks on a close reading of convicts’ pleas, prosecutors’ reports, and judges’ written decisions in cassational cases. Cassational appeals are examined to determine how different seats of power within the judiciary sparred over verdicts. Judicial decisions of cassational cases are cross-referenced with legal codes and legislation to determine how Soviet judges applied the law, particularly when considering the social backgrounds of appellants. From the outlook of criminals themselves, the wording of their appeals is analyzed to determine how they understood the law, Soviet society, and what they thought they needed to say to gain redemption. Ultimately, this paper explores how individuals brought before courts understood Soviet power and justice through the lens of criminal appeals during the infancy of the Soviet Union.

A Sacred Space Is Never Empty

2018 ◽  
Author(s):  
Victoria Smolkin
Keyword(s):  
Soviet Union ◽  
Sacred Space ◽  
Russian Revolution ◽  
Mikhail Gorbachev ◽  
Soviet Leadership ◽  
Sacred Spaces ◽  
The Soviet Union ◽  
Communist Ideology ◽  
History Of ◽  
Soviet Experiment

When the Bolsheviks set out to build a new world in the wake of the Russian Revolution, they expected religion to die off. Soviet power used a variety of tools—from education to propaganda to terror—to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society. This book presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. The book argues that to understand the Soviet experiment, we must make sense of Soviet atheism. It shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the “sacred spaces” of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev—in a stunning and unexpected reversal—abandoned atheism and reintroduced religion into Soviet public life. The book explores the meaning of atheism for religious life, for Communist ideology, and for Soviet politics.

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