The State as a Conceptual Variable

1968 ◽  
Vol 20 (4) ◽  
pp. 559-592 ◽  
Author(s):  
J. P. Nettl
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Present Article ◽  
Analytical Methods ◽  
The State ◽  
Conceptual Approach ◽  
Empirical Fact ◽  
The Social

The concept of state is not much in vogue in the social sciences right now. Yet it retains a skeletal, ghostly existence largely because, for all the changes in emphasis and interest of research, the thing exists and no amount of conceptual restructuring can dissolve it. The present article develops a conceptual approach in which no violence is done to historical or empirical fact, but which offers a means of integrating the concept of state into the current primacy of social science concerns and analytical methods. It is hoped that this approach not only will provide a convenient conceptualization, but will contribute to attacking a substantive problem of some consequence. Since the relevant area is potentially huge, no more than a brushstroke configuration can be attempted.

Some Reflections on “Changing Social Science to Change the World”

1978 ◽  
Vol 2 (4) ◽  
pp. 442-448
Author(s):  
Warren E. Miller
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Presidential Address ◽  
The State ◽  
Great Care ◽  
Manifest Content ◽  
The Social ◽  
The World

One responds to Lee Benson’s conversational gambits with prudence and to his considered formal arguments with great care. If, as in the present circumstance, he is making a “statement,” trepidation is in order. His revolutionary zeal is as formidable as the scholarly understanding which lies behind his advocacy. Moreover, whenever I am tempted to disagree with the manifest content of a Benson argument, I hesitate to express that disagreement because of an experientially based apprehension that I may be totally missing the latent truths that lie within the argument. However, as I recall the SSHA meeting where the presidential address was first presented, I then had the temerity to offer a rather all embracing disagreement with his diagnoses and assessments, if not his prescriptions, where the state of the health of the social sciences is concerned. Emboldened by the realization that I am on record with a public demurral, I will now proceed to restate the nature of my disagreement.

An overview of the institutionalization process of social sciences in Mexico

2005 ◽  
Vol 44 (2-3) ◽  
pp. 411-472 ◽  
Author(s):  
José Luis Reyna
Keyword(s):  
Social Sciences ◽  
Social Policy ◽  
Social Science ◽  
The State ◽  
Central Hypothesis ◽  
Starting Point ◽  
The Social ◽  
National University ◽  
Research Institute

The article deals with the institutionalization of Mexican social sciences. The central hypothesis is that the state and the social sciences have always been related. Sometimes the link has been strong, at other times weaker, but it has never been absent. Mexico has had a relatively well-defined social policy of support for scientific activities. The most important institutions are sheltered by the state, at least in terms of budget. For this reason, the starting point of the institutionalization process in Mexico can be traced to the end of 1920s. Since then, strong institutions have been built. Without mentioning those dedicated to “hard research”, social science institutions have been important in discovering our past and understanding our present. The present study covers a period of 80 years, although the emphasis is on the period after 1939, the year in which the Social Sciences Research Institute of the National University (ISSUNAM) was founded.

scholarly journals Open Science Practices are on the Rise: The State of Social Science (3S) Survey

2019 ◽  
Author(s):  
Garret Christensen ◽  
Zenan Wang ◽  
Elizabeth Levy Paluck ◽  
Nicholas Swanson ◽  
David J. Birke ◽  
...  
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Open Science ◽  
The State ◽  
Scientific Change ◽  
Technological Innovations ◽  
Institutional Policies ◽  
Science Practices ◽  
The Social ◽  
Major Social Science

Has there been meaningful movement toward open science practices within the social sciences in recent years? Discussions about changes in practices such as posting data and pre-registering analyses have been marked by controversy—including controversy over the extent to which change has taken place. This study, based on the State of Social Science (3S) Survey, provides the first comprehensive assessment of awareness of, attitudes towards, perceived norms regarding, and adoption of open science practices within a broadly representative sample of scholars from four major social science disciplines: economics, political science, psychology, and sociology. We observe a steep increase in adoption: as of 2017, over 80% of scholars had used at least one such practice, rising from one quarter a decade earlier. Attitudes toward research transparency are on average similar between older and younger scholars, but the paceof change differs by field and methodology. According with theories of normal science and scientific change, the timing of increases in adoption coincides with technological innovations and institutional policies. Patterns are consistent with most scholars underestimating the trend toward open science in their discipline.

“We Speak the Truth!”

2019 ◽  
Vol 12 (2) ◽  
pp. 53-80
Author(s):  
Sari Hanafi
Keyword(s):  
Social Sciences ◽  
Content Analysis ◽  
Social Science ◽  
The Political ◽  
Structured Interviews ◽  
Social Phenomena ◽  
The Social ◽  
Academic Qualifications

This study investigates the preachers and their Friday sermons in Lebanon, raising the following questions: What are the profiles of preachers in Lebanon and their academic qualifications? What are the topics evoked in their sermons? In instances where they diagnosis and analyze the political and the social, what kind of arguments are used to persuade their audiences? What kind of contact do they have with the social sciences? It draws on forty-two semi-structured interviews with preachers and content analysis of 210 preachers’ Friday sermons, all conducted between 2012 and 2015 among Sunni and Shia mosques. Drawing from Max Weber’s typology, the analysis of Friday sermons shows that most of the preachers represent both the saint and the traditional, but rarely the scholar. While they are dealing extensively with political and social phenomena, rarely do they have knowledge of social science

Approach to the Social Sciences in Religion Past and Present

2015 ◽  
Vol 44 (3) ◽  
pp. 15-20
Author(s):  
Robert Segal
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Religious Studies ◽  
The Social

The social sciences do threaten theology/religious studies even when they do not challenge either the reality of God or the reality of belief in the reality of God. The entries in RPP ignore this threat in the name of some wished-for harmony. The entries neither recognize nor refute the challenge of social science to theology/religious studies. They do, then, stand antithetically both to those whom I call "religionists" and to many theologians, for whom there is nothing but a challenge.

Diplomasi Versi Minangkabau

2018 ◽  
Vol 3 (2) ◽  
pp. 130-144
Author(s):  
Muhammad Yunis
Keyword(s):  
Social Sciences ◽  
Data Analysis ◽  
Social Science ◽  
Pragmatic Theory ◽  
The Social ◽  
Qualitative Observation

Pasambahan a Minangkabau society how to speak, the speech full of philosophy which delivery indirectly. This turned out to be complicated understood by some people who did not understand the pasambahan. In the present study, the authors sought to express the values of the philosophy contained in pasambahan as how to speak the traditional Minang community. As time goes, these traditions are disappearing from everyday society, for it needs a way to preserve it back. Pariaman is one area that has always practiced this tradition. In this study, the authors attempted to peel pasambahan text in a manner which according to the author deconstruction approach is one approach that is very controversial in the social sciences today. The process of data analysis by using some theories of social science (eclectic). Among the pragmatic theory and semiotics. The method used in the form of qualitative observation, the authors go directly spaciousness and interact with competent informants. From the discussion, the authors found ten diplomatic elementscontained in tradition and pasamabahan text. These elements in them, '' opener, apology, positioning/element of certainty, stringsattached, request (permission), receipt, delivery destination, contracts/agreements/agreements, offers, and resolver ''.

ISLAMIC SOCIAL SCIENCES

1988 ◽  
Vol 5 (2) ◽  
Author(s):  
Mona Abul Fadl
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Belief Systems ◽  
Social Scientists ◽  
Social Foundations ◽  
Body Of Knowledge ◽  
Human Value ◽  
The Social ◽  
Western Values ◽  
Culture Brokers

The need for a relevant and instrumental body of knowledge that can secure the taskof historical reconstruction in Muslim societies originally inspired the da’wa for the Islamizationof knowledge. The immediate targets for this da’wa were the social sciences for obvious reasons.Their field directly impinges on the organization of human societies and as such carries intothe area of human value and belief systems. The fact that such a body of knowledge alreadyexisted and that the norms for its disciplined pursuit were assumed in the dominant practiceconfronted Muslim scholars with the context for addressing the issues at stake. How relevantwas current social science to Muslim needs and aspirations? Could it, in its present formand emphasis, provide Muslims with the framework for operationalizing their values in theirhistorical present? How instrumental is it in shaping the social foundations vital for the Muslimfuture? Is instrumentality the only criteria for such evaluations? In seeking to answer thesequestions the seeds are sown for a new orientation in the social sciences. This orientationrepresents the legitimate claims and aspirations of a long silent/silenced world culture.In locating the activities of Muslim social scientists today it is important to distinguishbetween two currents. The first is in its formative stages as it sets out to rediscover the worldfrom the perspective of a recovered sense of identity and in terms of its renewed culturalaffinities. Its preoccupations are those of the Muslim revival. The other current is constitutedof the remnants of an earlier generation of modernizers who still retain a faith in the universalityof Western values. Demoralized by the revival, as much as by their own cultural alientation,they seek to deploy their reserves of scholarship and logistics to recover lost ground. Bymodifying their strategy and revalorizing the legacy they hope that, as culture-brokers, theymight be more effective where others have failed. They seek to pre-empt the cultural revivalby appropriating its symbols and reinterpreting the Islamic legacy to make it more tractableto modernity. They blame Orientalism for its inherent fixations and strive to redress its selfimposedlimitations. Their efforts may frequently intersect with those of the Islamizing current,but should clearly not be confused with them. For all the tireless ingenuity, these effortsare more conspicuous for their industry than for their originality. Between the new breadof renovationists and the old guard of ‘modernizers’, the future of an Islamic Social Scienceclearly lies with the efforts of the former.Within the Islamizing current it is possible to distinguish three principal trends. The firstopts for a radical perspective and takes its stand on epistemological grounds. It questionsthe compatibility of the current social sciences on account of their rootedness in the paradigmof the European Enlightenment and its attendant naturalistic and positivist biases. Consistencedemands a concerted e€fort to generate alternative paradigms for a new social science fromIslamic epistemologies. In contrast, the second trend opts for a more pragmatic approachwhich assumes that it is possible to interact within the existing framework of the disciplinesafter adapting them to Islamic values. The problem with modern sciene is ethical, notepistemological, and by recasting it accordingly, it is possible to benefit from its strengthsand curtail its derogatory consequences. The third trend focuses on the Muslim scholar, rather ...

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