The Soviet Union's Secret Diplomacy Concerning the Chinese Eastern Railway, 1924–1925

1994 ◽  
Vol 53 (2) ◽  
pp. 459-486 ◽  
Author(s):  
Bruce A. Elleman

Following the october revolution, the Soviet Union regained majority control over the strategically located Chinese Eastern Railway, which ran through Manchuria, by signing two previously unpublished secret agreements: the first with the Beijing government on May 31, 1924, and the second with Zhang Zuolin's government in Manchuria on September 20, 1924. These secret agreements were signed despite the Soviet government's repeated promise that it would never resort to secret diplomacy. The Soviet Union also renewed control over the Russian-built Chinese Eastern Railway despite a 1919 Soviet manifesto promising that this railway would be turned over to China without compensation. To consolidate Soviet power over this railway, the USSR then signed the January 20, 1925, convention with Japan that recognized Japan's authority over the South Manchurian Railway in return for Japan's acquiescence to full Soviet authority over the Chinese Eastern Railway.

Slavic Review ◽  
2017 ◽  
Vol 76 (2) ◽  
pp. 372-394
Author(s):  
Sara Brinegar

This essay, with a focus on Baku, Azerbaijan, demonstrates that the need to secure and hold energy resources—and the infrastructures that support them—was critical to the formation of the Soviet Union. The Azerbaijani statesman Nariman Narimanov played a pivotal role in the establishment of Soviet power in Azerbaijan by attempting to use Baku's oil to secure prerogatives for the Azerbaijan SSR. In part, Narimanov gained his position by striking a deal with Vladimir Lenin in 1920, an arrangement that I am calling the oil deal. This deal lay the foundations of Soviet power in the south Caucasus. Lenin charged Narimanov with facilitating connections between the industrial stronghold of Baku and the rural countryside of Azerbaijan and Narimanov agreed to do what he could to help supply Soviet Russia with oil. Lenin put Narimanov in charge of the Soviet government of Azerbaijan, with the understanding that he would be granted significant leeway in cultural policies. Understanding the role of the south Caucasus in Soviet history, then, is also understanding how the extraction and use of oil and other natural resources were entangled with more familiar questions of nationalities policy and identity politics.


2012 ◽  
Vol 36 (4) ◽  
pp. 151-188 ◽  
Author(s):  
Paul C. Avey

Many self-identified realist, liberal, and constructivist scholars contend that ideology played a critical role in generating and shaping the United States' decision to confront the Soviet Union in the early Cold War. A close look at the history reveals that these ideological arguments fail to explain key aspects of U.S. policy. Contrary to ideological explanations, the United States initially sought to cooperate with the Soviet Union, did not initially pressure communist groups outside the Soviet orbit, and later sought to engage communist groups that promised to undermine Soviet power. The U.S. decision to confront the Soviets stemmed instead from the distribution of power. U.S. policy shifted toward a confrontational approach as the balance of power in Eurasia tilted in favor of the Soviet Union. In addition, U.S. leaders tended to think and act in a manner consistent with balance of power logic. The primacy of power over ideology in U.S. policymaking—given the strong liberal tradition in the United States and the large differences between U.S. and Soviet ideology—suggests that relative power concerns are the most important factors in generating and shaping confrontational foreign policies.


2021 ◽  
Vol 20 (1) ◽  
pp. 125-144
Author(s):  
Igor Yu. Kotin ◽  
Nina G. Krasnodembskaya ◽  
Elena S. Soboleva

The authors of this contribution analyze the circumstances and the history of a popular play that was staged in the Soviet Union in 1927-1928. Titled Jumah Masjid, this play was devoted to the anti-colonial movement in India. A manuscript of the play, not indicating its title and the name of its author, was found in the St. Petersburg Branch of the Archive of the Russian Academy of Sciences among the papers related to A.M. and L.A. Meerwarth, members of the First Russian Expedition to Ceylon and India (1914-1918). Later on, two copies of this play under the title The Jumah Masjid were found in the Russian Archive of Literature and Art and in the Museum of the Tovstonogov Grand Drama Theatre. The authors of this article use archival and published sources to analyze the reasons for writing and staging the play. They consider the image of India as portrayed by a Soviet playwright in conjunction with Indologists that served as consultants, and as seen by theater critics and by the audience (according to what the press reflected). Arguably, the celebration of the 10th anniversary of the October Revolution in Russia in 1927 and the VI Congress of the Communist International (Comintern) in 1928 encouraged writing and staging the play. The detailed picture of the anti-colonial struggle in India that the play offered suggests that professional Indologists were consulted. At the same time the play is critical of the non-violent opposition encouraged by Mahatma Gandhi as well as the Indian National Congress and its political wing known as the Swaraj Party. The research demonstrates that the author of the play was G.S. Venetsianov, and his Indologist consultants were Alexander and Liudmila Meerwarth.


2017 ◽  
Vol 47 (3) ◽  
pp. 320-348 ◽  
Author(s):  
Michael D. Gordin

The Prague-born philosopher and historian of science Arnošt Kolman (1892–1979)—who often published under his Russian name Ernest Kol’man—has fallen into obscurity, much like dialectical materialism, the philosophy of science he represented. From modest Czech-Jewish origins, Kolman seized opportunities posed by the advent of the Bolshevik Revolution to advance to the highest levels of polemical Stalinist philosophy, returned to Prague as an activist laying the groundwork for the Communist coup in Czechoslovakia in February 1948, was arrested and held for three years by the Soviet secret police, returned to work in Moscow and Prague as a historian of science, played vastly contrasting roles in the Luzin Affair of the 1930s and the rehabilitation of cybernetics in the 1950s, and defected—after 58 years in the Communist Party of the Soviet Union—to Sweden in 1976. This article argues that Kolman’s biography represents his gradual separation of dialectical materialism from other aspects of Soviet authority, a disentanglement enabled by the perspective gained from repeated returns to Prague and the diversity of dialectical-materialist thought developed in the Eastern Bloc. This essay is part of a special issue entitled THE BONDS OF HISTORY edited by Anita Guerrini.


2019 ◽  
Vol 53 (1-2) ◽  
pp. 50-71
Author(s):  
Clayton Black

Abstract This article examines the Leningrad Opposition of 1925 not so much as a regionally based schism in the party opposed to Stalin’s increasing monopoly of power, but rather as a cohesive expression of the city’s frustration with NEP and the economic hardships it imposed on the most industrialized city in the Soviet Union in the first seven years of Soviet power. Contrary to Western historiography on the Opposition, Zinoviev did not so much lead as align with the city’s leaders.


Slavic Review ◽  
1991 ◽  
Vol 50 (2) ◽  
pp. 347-358
Author(s):  
John Willerton ◽  
William Reisinger

Since the beginning of Soviet power, national leaders have been concerned with controlling the diverse regions that make up the Soviet Union. They have used many means, including coercion, to extend their influence over the localities. Lower-level party officials, especially regional first secretaries, have been crucial links between the national regime and the periphery. These officials juggle a complex set of political and economic responsibilities and must safeguard a region's political stability, while applying national directives. They oversee the economic life of their bailiwick and attempt to enhance its productivity. Recruiting and elevating these lower-level officials is critical to maintaining national influence in the regions; the 1988-1990 political reforms have not changed this method.


2019 ◽  
Vol 47 (3) ◽  
pp. 394-411
Author(s):  
Olga Bertelsen

AbstractThis article examines the goals and practices of the Ministry of Foreign Affairs in Ukraine in the 1970s, a Soviet institution that functioned as an ideological organ fighting against Ukrainian nationalists domestically and abroad. The central figure of this article is Heorhii Shevel who governed the Ministry from 1970 to 1980 and whose tactics, strategies, and practices reveal the existence of a distinct phenomenon in the Soviet Union—the nationally conscious political elite with double loyalties who, by action or inaction, expanded the space of nationalism in Ukraine. This research illuminates a paradox of pervasive Soviet power, which produced an institution that supported and reinforced Soviet “anti-nationalist” ideology, simultaneously creating an environment where heterodox views or sentiments were stimulated and nurtured.


Slavic Review ◽  
2004 ◽  
Vol 63 (4) ◽  
pp. 705-731 ◽  
Author(s):  
Bruce Grant

In this article, Bruce Grant advocates an anthropological perspective for understanding resistance to early Soviet rule, given that not all anti-Soviet rebellions operated by the same cultural logic. Combining oral histories and archival evidence to reconstruct highly charged events in rural northwest Azerbaijan, where as many as 10,000 men and women joined to overthrow Soviet power in favor of an Islamic republic in 1930, Grant examines moral archetypes of banditry, religious frames of Caucasus life, magical mobility, and images of early nationalist struggle against communism. Exploring what it means to have been “average” in the Soviet Union of the 1930s, Grant invites readers to consider classic narrative framings of periods of great tumult.


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