Neo-Serfdom: Its Origin and Nature in East Central Europe

Slavic Review ◽  
1975 ◽  
Vol 34 (2) ◽  
pp. 225-238 ◽  
Author(s):  
László Makkai

The freeing of the serfs occurred in Eastern Europe in the nineteenth century. Although it ended the personal subjection of the peasantry and abolished the feudal obligations of deliveries in kind and services, bringing to a close the feudal and clearing the way for the capitalist form of landholding, this transformation allowed the ex-feudal lords to retain those lands that they had administered themselves in the past by converting into peasant holdings only the so-called rustical lands that had previously been cultivated on their own account by the serfs. The demesne lands, which the feudal owners had managed themselves, were for the greater part cultivated by robot (corvée) labor, and to a lesser extent by those who worked for wages, although some parts were worked by landless peasants to whom they were rented out in exchange for a great variety of obligations. These people received no land when the serfs were freed. The most serious socioeconomic problem of the capitalist century in Eastern Europe was the misery of the masses of landless .peasants as well as of the small and dwarf holders who lived in the shadow of the large estates whose origin was feudal and on which they worked as wage laborers. For this reason it is quite understandable that the origin of the land-tenure system that followed the freeing of the serfs had to become, sooner or later, one of the focal points of historical research.

2021 ◽  
Vol 19 (1) ◽  
pp. 40-54
Author(s):  
Barna Bodó

Abstract In East-Central Europe, the past has always been a determining factor as a framework for interpretation: the social construction of the past often serves (served) current political purposes. It is no wonder that in the countries of the region, often different, sometimes contradictory interpretations of the past have emerged. In today’s European situation, however, the countries of Central and Eastern Europe are perhaps most keenly faced by the transformation of Europe, with unclear, chaotic ideas dominating political and intellectual markets instead of previous (accepted) values – in the tension between old and new, Europe’s future is at stake. The question is: what role the states of Central and Eastern Europe play/can play, to what extent they will be able to place the neighbourhood policy alongside (perhaps in front of) the policy of remembrance and seek common answers to Europe’s great dilemmas.


2000 ◽  
Vol 28 (2) ◽  
pp. 219-241 ◽  
Author(s):  
Rasma Karklins

Worldwide, ethnopolitics takes on various shapes. Yet, while politics involving ethnicity can be either conflictual, competitive, or cooperative, analysts typically focus either on instances of conflict or ignore the multiethnicity of states by sticking to “the comfortable integrationist presumptions of the 1950s.” All too rarely does one find analyses of policies that work in difficult situations. This global trend is intensified in the case of Eastern Europe. As this region has suffered instances of ethnic politics gone wrong—most recently in the former Yugoslavia—many analysts assume that constructive approaches to ethnic relations are impossible, even though they are needed more than ever. Here, I outline a model of ethnopolitics which is both democratic and constructive, has been used in East Central Europe in the past, and has potential for the future. In presenting the case for ethnopluralism, I outline a promising alternative to ethnic conflict or neglect.


1996 ◽  
Vol 24 (3) ◽  
pp. 371-376
Author(s):  
Andrew Ludanyi

The fate of Hungarian minorities in East Central Europe has been one of the most neglected subjects in the Western scholarly world. For the past fifty years the subject—at least prior to the late 1980s—was taboo in the successor states (except Yugoslavia), while in Hungary itself relatively few scholars dared to publish anything about this issue till the early 1980s. In the West, it was just not faddish, since most East European and Russian Area studies centers at American, French and English universities tended to think of the territorial status quo as “politically correct.” The Hungarian minorities, on the other hand, were a frustrating reminder that indeed the Entente after World War I, and the Allies after World War II, made major mistakes and significantly contributed to the pain and anguish of the peoples living in this region of the “shatter zone.”


2015 ◽  
Vol 42 (2-3) ◽  
pp. 299-320
Author(s):  
Peter Barrer

Over the past two decades, Prague has cemented itself as a tourist hotspot in the popular imagination. But what of Bratislava, long considered a “poor cousin” to Prague? What images of Bratislava have foreign publics been presented with since the fall of communism in East-Central Europe and the establishment of the Slovak Republic? Building on previous research which has examined visitors’ historical perceptions of Bratislava primarily from a German-speaking perspective, this paper seeks to map the development of Bratislava’s image in media texts from English-speaking countries since 1989 by focusing on two central motifs: Bratislava as a post-communist space and Bratislava as a locus of touristic pleasures (“Partyslava”). The images presented herein will be evaluated and contrasted with local descriptions of Bratislava, thus offering a cross-cultural perspective which will contribute to the wider discussion of popular perceptions of post-communist urban spaces in East-Central Europe.


2021 ◽  
Vol 48 (2-3) ◽  
pp. 328-344
Author(s):  
Wendy Bracewell ◽  
Ulf Brunnbauer ◽  
Diana Mishkova ◽  
Joachim von Puttkamer ◽  
Philipp Ther

Author(s):  
Mia Korpiola

Secular law remained largely customary and uncodified in east central Europe. While much of south-eastern Europe had remained Christian ever since Roman times, most of east central Europe was Christianized during the high Middle Ages. The Baltic region came later, Lithuania only being converted after 1387. South-eastern Europe was influenced first by Byzantine and then Italian law. In much of east central Europe secular law was based on Slavic customs, later influenced by canon law and German law. The Sachsenspiegel, Schwabenspiegel, and German town law spread to the whole region alongside the German colonization of east central Europe. Towns functioned as conduits of German and learned law. Certain territorial rulers actively promoted Roman law and (partial) codification, while the local nobility preferred uncodified customary law. In addition to foreign university studies, the fourteenth-century universities of Prague and Krakow, cathedral chapters, and notaries helped disseminate the ius commune into the region.


2021 ◽  
pp. 129-142
Author(s):  
Nancy Kankam Kusi ◽  
Frank Mintah ◽  
Valentina Nyame ◽  
Uchendu Eugene Chigbu ◽  
Menare Royal Mabakeng ◽  
...  

Abstract This chapter highlights that matriarchy and matrilineal social orientations are not inherent guarantees of women's access to land but can reinforce male dominance over land ownership, control, and access to land. It notes that social structures and norms are subject to change and, in this instance, colonialization and modernization have acted as the two key influencers in reshaping Asante matriarchy. The researchers argue that the continuous interplay of cultural negotiations within the traditional matriarchal regime have caused a drastic transformation in Asante land tenure system which have fuelled unequal access to land. In effect, a postcolonial Asante woman is no longer guaranteed land tenure security from her family or community and more likely to face the harsh realities of landlessness. The chapter does not assume equal access to land hitherto but notes that the inequality gap has been further widened by the weakening of 'female power' in the matriarchal social system.


Land ◽  
2020 ◽  
Vol 9 (11) ◽  
pp. 416
Author(s):  
David Asante Edwin ◽  
Evam Kofi Glover ◽  
Edinam K. Glover

Development practice over recent years in much of Africa prioritized formalization of land policies deemed to enhance better handling and use of land as an asset for social development. Following this trend, land reform policy in Ghana was based on a pluralistic legal system in which both the customary land tenure system and the statutory system of land ownership and control co-exist by law. The primary research question for this study was the following: What implications emerge when customary land tenure system and the statutory system of land ownership and control co-exist in law? The study discussed the prospects and challenges of land title registration and the meaning of the new organizing concept in land ownership and administration among the people of Dagbon in the northern region of Ghana. The principal aim of the study was to assess the challenges of the implementation of a modern land registration system over a deeply traditional one. A qualitative research methodology was used and included qualitative descriptive analysis. This descriptive-analytical study was carried out to investigate opinions on the implications of the merger and preferred options for redress of any systemic challenges. It employed Focused Group Discussions (FGDs) to supplement in-depth interviews. Interviews were conducted among 40 key participants within formal and informal institutions including officials from both the Land Commission and Town and Country Planning Departments. Purposeful sampling was employed, and an interview guide was developed and used for collecting the data. Data were analyzed using a thematic approach. The results showed that in this structural reform, the ‘allodial title’ holder was much more trusted for tenure security because of the traditional legitimacy of the King as the sole owner and controller of land. The title registration system therefore principally served the secondary purpose as additional security. The findings indicate that in the circumstance where the law was seen as pliable, the policy engendered blurred and confusing effects that deepened the sense of ambiguity and outcomes were sometimes contradictory. We argued that the crossroads presented challenges that were novel and engendered innovative thinking for more appropriate solutions. The study revealed that policy reforms must be tailor-made to the physical, social, cultural and economic settings.


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