Jeremy Bentham on Spanish America: An Account of His Letters and Proposals to the New World.

1981 ◽  
Vol 61 (2) ◽  
pp. 299
Author(s):  
Charles A. Hale ◽  
Jeremy Bentham ◽  
Miriam Williford
Author(s):  
David Rex Galindo

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.


2008 ◽  
Vol 65 (1) ◽  
pp. 35-62 ◽  
Author(s):  
Caitlin A. Fitz

A new order for the New World was unfolding in the early nineteenth century, or so many in the United States believed. Between 1808 and 1825, all of Portuguese America and nearly all of Spanish America broke away from Europe, casting off Old World monarchs and inaugurating home-grown governments instead. People throughout the United States looked on with excitement, as the new order seemed at once to vindicate their own revolution as well as offer new possibilities for future progress. Free from obsolete European alliances, they hoped, the entire hemisphere could now rally together around republican government and commercial reciprocity. Statesmen and politicians were no exception, as men from Thomas Jefferson and James Monroe to John Quincy Adams and Henry Clay tried to exclude European influence from the hemisphere while securing new markets for American manufactures and agricultural surplus.


1996 ◽  
Vol 53 (2) ◽  
pp. 217-233 ◽  
Author(s):  
Jonathan Harris

On August 31 1832, when news arrived of the death of the English utilitarian philosopher and jurisconsult, Jeremy Bentham, the Guatemalan Statesman José del Valle introduced a resolution to the congress of the Central American Republic requesting all its members to wear mourning as a mark of respect. He also took the opportunity to bestow fulsome praise on Bentham, not only as the sage who had taught the art of legislation and government, but also as the defender of Spanish-American independence.Few would dispute the first claim. Bentham’s work on the science of legislation, Traités de législation, had been translated into Spanish and was widely read throughout Spanish America. Francisco Santander was said to have always had a copy open on his desk and it was adopted as a basic text for study at University level in Buenos Aires and Santiago. Many of Bentham’s other works enjoyed similar esteem and his opinions on what constituted good government were constantly cited and debated in the assemblies of the new republics.


2019 ◽  
Vol 6 (1) ◽  
pp. 99-114
Author(s):  
Mirela Altic

The suppression of the Jesuit order influenced the overall production and content of post-expulsion Jesuit cartography, however, important differences in terms of content and discourse can be seen in terms of maps by former Jesuits created in Europe (esp. the Italian Peninsula and Central Europe) as well as the origin of Jesuit mapmakers (Creole / non-Creole). The reasons for this included the cartographic sources that the Jesuits used in exile, the new intellectual circles within which they exchanged geographic and cartographic knowledge, and the reception Jesuit maps had among former Jesuits as well as within European commercial cartography. Post-expulsion Jesuit cartography also had important impacts on intercultural transfers between Europe and the New World more generally. The study makes a comparative analysis of examples of the post-expulsion Jesuit cartography (manuscript and printed) from New Mexico, Chile, Paraguay, Quito, and Nueva Granada.


2015 ◽  
Vol 12 (20) ◽  
Author(s):  
WILMA PERES COSTA

O artigo propõe-se a estudar alguns pontos nodais da chamada ”Era dos Congressos” (1815-1822) para pensar o modo como se reconfiguraram, naquele perá­odo, as relações entre o Velho e o Novo Mundo. Especial atenção é dada á  peculiaridade vivida pela América Portuguesa, em razão da presença da Corte no Rio de Janeiro, o que possibilitava alternativas polá­ticas distintas da América Espanhola. No que se refere ao Congresso de Verona, atribuá­mos especial atenção á s negociações referentes ao tráfico negreiro e á  consolidação da monarquia constitucional.Palavras-chave: Congresso de Viena. Congresso de Verona. Chateaubriand. Escravidão. Independência. Monarquia Constitucional.  BETWEEN VIENNA AND VERONA: one strategy for two worlds (1815-1822) Abstract: The article proposes to study some nodal points of the so called "Age of Congress (1815-1822) to think how is reconfigured, in that period, the relationship between the Old and the New World. Special attention is given to the peculiarity experienced by Portuguese America, due to the Court's presence in Rio de Janeiro, which enabled different policy alternatives from those in Spanish America. With regard to the Congress of Verona, we assign special attention to negotiations regarding slave trade and the strengthening of constitutional monarchy. Keywords: Congress of Vienna. Congress of Verona. Chateaubriand. Slavery. Independence. Constitutional Monarchy.  ENTRE VIENA Y VERONA: una estrategia para los dos mundos (1815-1822)Resumen: El artá­culo propone estudiar algunos puntos de la " Era de los Congresos" (1815-1822) para analisar cómo se   reconfiguraron en ese perá­odo, las relaciones entre el Antiguo y el Nuevo Mundo. Se presta especial atención a la peculiaridad   experimentada por América portuguesa, a causa de la presencia de la Corte, en Rá­o de Janeiro, lo que permitió alternativas polá­ticas distintas   de las que experimentadas por América española. A lo que se refiere al Congreso de Verona,   atribuimos especial atención a las negociaciones referentes al comercio de esclavos y la consolidación de la monarquá­a constitucional. Palabras clave: Congreso de Viena. Congreso de Verona. Esclavitud. Independencia. Monarquá­a constitucional.  


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