Ancient History in the New World: Integrating Oral Traditions and the Archaeological Record in Deep Time

2000 ◽  
Vol 65 (2) ◽  
pp. 267-290 ◽  
Author(s):  
Roger C. Echo-Hawk
Keyword(s):  
Native American ◽  
New World ◽  
Analytical Framework ◽  
Oral Traditions ◽  
Archaeological Record ◽  
Ancient History ◽  
Deep Time ◽  
Cultural Affiliation ◽  
The Past ◽  
Source Of Information

AbstractOral traditions provide a viable source of information about historical settings dating back far in time—a fact that has gained increasing recognition in North America, although archaeologists and other scholars typically give minimal attention to this data. The Native American Graves Protection and Repatriation Act (NAGPRA) lists oral traditions as a source of evidence that must be considered by museum and federal agency officials in making findings of cultural affiliation between ancient and modern Native American communities. This paper sets forth the NAGPRA standards and presents an analytical framework under which scholars can proceed with evaluation of historicity in verbal records of the ancient past. The author focuses on an Arikara narrative and argues that it presents a summary of human history in the New World from initial settlement up to the founding of the Arikara homeland in North Dakota. Oral records and the archaeological record describe a shared past and should be viewed as natural partners in post-NAGPRA America. In conceptual terms, scholarship on the past should revisit the bibliocentric assumptions of “prehistory,” and pursue, instead, the study of “ancient American history”-an approach that treats oral documents as respectable siblings of written documents.

Archaeologies of Listening Beginning Thoughts

2019 ◽  
pp. 1-22
Author(s):  
Peter R. Schmidt ◽  
Alice B. Kehoe
Keyword(s):  
Indigenous Knowledge ◽  
Empirical Evidence ◽  
Oral Traditions ◽  
Archaeological Record ◽  
The Past ◽  
Epistemic Humility ◽  
New Archaeology

This chapter introduces the foundational principles of Archaeologies of Listening. It takes the reader back to the genesis of anthropological method as well as the debates that have influenced attitudes toward indigenous knowledge and oral traditions over the last century. It critically examines the failure of “New Archaeology” to employ anthropological methods and proposes a complementary practice that does not eschew science but advocates a broader practice incorporating empirical evidence from those with deep experience with material cultures and landscapes. This chapter brings into focus how a richer interpretative posture occurs when we open our practice to the knowledge of others by employing the principles of apprenticeship and patience when working with communities. By putting into action the principle of epistemic humility, alternative views of the past open as do alternative ontologies that structure how the archaeological record is formed and heritage is performed.

Impossible to Disprove Yet Impossible to Believe: the Unforgiving Epistemology of Deep-Time Oral Tradition

2009 ◽  
Vol 36 ◽  
pp. 127-234 ◽  
Author(s):  
David Henige
Keyword(s):  
American Indian ◽  
Carrying Capacity ◽  
Oral Tradition ◽  
Prima Facie ◽  
Oral Traditions ◽  
Historical Events ◽  
Deep Time ◽  
The Past ◽  
State Of Affairs

This is not a real old time myth but it is what they say now, and it must have been like that.This man from Ulimang was highly skilled in the art of warfare—like Eisenhower.A Tahitian businessman who provides ‘Polynesian’ entertainment for tourists in Hawaii with a young Marquesan man whom he took to Samoa to be tattooed by their artistsfollowing designs recorded by early European visitors.… as for oral Traditions, what certainty can there be in them? What foundation of truth can be laid upon the breath of man? How do we see the reports vary, of those things which our eyes have seen done? How do they multiply in their passage, and either grow, or die upon hazards?Writing about American Indian reactions to their discovery of large fossil remains, Adrienne Mayor observes in passing that “[f]olklore scholars now generally accept that oral traditions about historical events endure for about a thousand years, although some oral myths about geological and astronomical events can be reliably dated to about seven thousand years.” Mayor's chosen task is to demonstrate that American Indian legends suggest that they rightly regarded fossils as the remains of long extinct megafauna populations. In aid of this, Mayor accepts these arguments in her own work. While this claim might seem extravagantprima facie, and while most folklorists would disown Mayor's claim, she is not without support from the work of a relatively small, but not uninfluential (and possibly growing), cadre of anthropologists, mythographers, geologists, and historians, whose efforts on behalf of deep-time oral tradition I address here.Some interesting—even intriguing—things have been happening recently in discussions of the carrying capacity of oral tradition—its long-term historicity, in particular.À laMayor, the thrust of this is to credit tradition with being able to preserve “intact” various pieces of information for as long as tens of thousands of years. To the historian interested in the reality of the past in oral societies, this state of affairs is challenging, perplexing, and no doubt to some, highly promising. If, for instance, it can be demonstrated that certain information in oral data is thousands of years old and at the same time an accurate recollection, then reservations about much later (say, several centuries old) orally transmitted information might need to be reassessed, and with such rethinking would come new ways to approach great swaths of the past.

scholarly journals MODELS OF COSMIC ORDER: Physical expression of sacred space among the ancient Maya

2004 ◽  
Vol 15 (1) ◽  
pp. 49-59 ◽  
Author(s):  
Jennifer P. Mathews ◽  
James F. Garber
Keyword(s):  
Sacred Space ◽  
World Order ◽  
Oral Traditions ◽  
Archaeological Record ◽  
Ancient Maya ◽  
Spatial Order ◽  
Sacred Landscape ◽  
The Past ◽  
Written Texts ◽  
Cosmic Order

The archaeological record, as well as written texts, oral traditions, and iconographic representations, express the Maya perception of cosmic order, including the concepts of quadripartite division and layered cosmos. The ritual act of portioning and layering created spatial order and was used to organize everything from the heavens to the layout of altars. These acts were also metaphors for world creation, world order, and establishing the center as a position of power and authority. This article examines the articulations of these concepts from the level of caches to the level of regions from the past and present in an attempt to understand these ancient perceptions. We emphasize that basic organizational notions of the cosmos permeate all societal levels and argue that scholars should expand their focus to include how the sacred landscape and its related ideology were reproduced in the lives of everyday people.

The Nondestructive Identification of Worn Coins from the Marquette Mission Site, St. Ignace, Michigan

1990 ◽  
Vol 55 (2) ◽  
pp. 337-347
Author(s):  
Russell K. Skowronek ◽  
Max M. Houck
Keyword(s):  
Seventeenth Century ◽  
New World ◽  
Detailed Examination ◽  
Cultural Identification ◽  
Accurate Identification ◽  
Upper Peninsula ◽  
Cultural Affiliation ◽  
The Past ◽  
Nondestructive Identification ◽  
Recovered Material

During the past 20 years a growing number of archaeologists have focused their investigations on contact and early historic-era sites in the New World. Frequently the most difficult aspect of these studies is the accurate identification of a site's age, function, and cultural affiliation from recovered material remains. Concurrent with this research has been an increasing concern for the conservation and preservation of the fragile objects recovered from these sites. One of the most important classes of artifacts for the dating and cultural identification of sites are coins. In this study we review a variety of nondestructive surface-enhancement techniques that were undertaken for the detailed examination of worn coins recovered from the seventeenth-century Marquette Mission site in Michigan's Upper Peninsula.

Archaeological Cultures and Cultural Affiliation: Hopi and Zuni Perspectives in the American Southwest

1997 ◽  
Vol 62 (4) ◽  
pp. 600-608 ◽  
Author(s):  
Kurt E. Dongoske ◽  
Michael Yeatts ◽  
Roger Anyon ◽  
T. J. Ferguson
Keyword(s):  
Native American ◽  
Native Americans ◽  
The United States ◽  
American Southwest ◽  
Archaeological Theory ◽  
Case Examples ◽  
Cultural Affiliation ◽  
The Past ◽  
Multiple Audiences ◽  
Archaeological Cultures

Archaeologists and Native Americans apply different concepts to classify ancient groups of people who lived in the past. This is a topic of current interest because many archaeologists in the United States are now having to determine the cultural affiliation of the materials they study to comply with the Native American Graves Protection and Repatriation Act. The Hopi and Zuni tribes in the American Southwest are used as case examples to examine how and why archaeological and tribal views of cultural affiliation are divergent. We suggest anthropological perspectives of culture need to be reintegrated into archaeological theory in collaboration with Native Americans in order to interpret the past in a manner that is both useful and interesting to the multiple audiences interested in our work.

Prawne regulacje pobierania i transplantacji narządów oraz tkanek w ujęciu europejskiej konwencji bioetycznej

2016 ◽  
pp. 52-65
Author(s):  
Patryk Kołodyński ◽  
Paulina Drab
Keyword(s):  
Ex Vivo ◽  
Legal Aspects ◽  
European Convention ◽  
The Public ◽  
Additional Protocol ◽  
The Past ◽  
Reliable Source ◽  
International Legal Order ◽  
Definition Of ◽  
Source Of Information

Over the past several years, transplantology has become one of the fastest developing areas of medicine. The reason is, first and foremost, a significant improvement of the results of successful transplants. However, much controversy arouse among the public, on both medical and ethical grounds. The article presents the most important concepts and regulations relating to the collection and transplantation of organs and tissues in the context of the European Convention on Bioethics. It analyses the convention and its additional protocol. The article provides the definition of transplantation and distinguishes its types, taking into account the medical criteria for organ transplants. Moreover, authors explained the issue of organ donation ex vivo and ex mortuo. The European Convention on Human Rights and Biomedicine clearly regulates the legal aspects concerning the transplantation and related basic concepts, and therefore provides a reliable source of information about organ transplantation and tissue. This act is a part of the international legal order, which includes the established codification of bioethical standards.

COMBINING ORAL TRADITIONS AND BAYESIAN CHRONOLOGICAL MODELING TO UNDERSTAND VILLAGE DEVELOPMENT IN THE GULF OF PAPUA (PAPUA NEW GUINEA)

Radiocarbon ◽  
2021 ◽  
pp. 1-21
Author(s):  
Chris Urwin ◽  
Quan Hua ◽  
Henry Arifeae
Keyword(s):  
Papua New Guinea ◽  
New Guinea ◽  
Oral Traditions ◽  
Long Distance ◽  
Spatial History ◽  
The Past ◽  
History Of ◽  
Gulf Of Papua ◽  
The Village

ABSTRACT When European colonists arrived in the late 19th century, large villages dotted the coastline of the Gulf of Papua (southern Papua New Guinea). These central places sustained long-distance exchange and decade-spanning ceremonial cycles. Besides ethnohistoric records, little is known of the villages’ antiquity, spatiality, or development. Here we combine oral traditional and 14C chronological evidence to investigate the spatial history of two ancestral village sites in Orokolo Bay: Popo and Mirimua Mapoe. A Bayesian model composed of 35 14C assays from seven excavations, alongside the oral traditional accounts, demonstrates that people lived at Popo from 765–575 cal BP until 220–40 cal BP, at which time they moved southwards to Mirimua Mapoe. The village of Popo spanned ca. 34 ha and was composed of various estates, each occupied by a different tribe. Through time, the inhabitants of Popo transformed (e.g., expanded, contracted, and shifted) the village to manage social and ceremonial priorities, long-distance exchange opportunities and changing marine environments. Ours is a crucial case study of how oral traditional ways of understanding the past interrelate with the information generated by Bayesian 14C analyses. We conclude by reflecting on the limitations, strengths, and uncertainties inherent to these forms of chronological knowledge.

scholarly journals Barriers to identifying and obtaining CME: a national survey of physicians, nurse practitioners and physician assistants

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Maureen O’Brien Pott ◽  
Anissa S. Blanshan ◽  
Kelly M. Huneke ◽  
Barbara L. Baasch Thomas ◽  
David A. Cook
Keyword(s):  
Travel Time ◽  
Nurse Practitioners ◽  
Professional Associations ◽  
Physician Assistants ◽  
Age Group ◽  
Sources Of Information ◽  
Online Search ◽  
The Past ◽  
Online Tools ◽  
Source Of Information

Abstract Background CPD educators and CME providers would benefit from further insight regarding barriers and supports in obtaining CME, including sources of information about CME. To address this gap, we sought to explore challenges that clinicians encounter as they seek CME, and time and monetary support allotted for CME. Methods In August 2018, we surveyed licensed US clinicians (physicians, nurse practitioners, and physician assistants), sampling 100 respondents each of family medicine physicians, internal medicine and hospitalist physicians, medicine specialist physicians, nurse practitioners, and physician assistants (1895 invited, 500 [26.3%] responded). The Internet-based questionnaire addressed barriers to obtaining CME, sources of CME information, and time and monetary support for CME. Results The most often-selected barriers were expense (338/500 [68%]) and travel time (N = 286 [57%]). The source of information about CME activities most commonly selected was online search (N = 348 [70%]). Direct email, professional associations, direct mail, and journals were also each selected by > 50% of respondents. Most respondents reported receiving 1–6 days (N = 301 [60%]) and $1000–$5000 (n = 263 [53%]) per year to use in CME activities. Most (> 70%) also reported no change in time or monetary support over the past 24 months. We found few significant differences in responses across clinician type or age group. In open-ended responses, respondents suggested eight ways to enhance CME: optimize location, reduce cost, publicize effectively, offer more courses and content, allow flexibility, ensure accessibility, make content clinically relevant, and encourage application. Conclusions Clinicians report that expense and travel time are the biggest barriers to CME. Time and money support is limited, and not increasing. Online search and email are the most frequently-used sources of information about CME. Those who organize and market CME should explore options that reduce barriers of time and money, and creatively use online tools to publicize new offerings.

Developments in the Archaeology of Nuclear America, 1935-60

1961 ◽  
Vol 27 (1) ◽  
pp. 46-55 ◽  
Author(s):  
Gordon R. Willey
Keyword(s):  
Native American ◽  
New World ◽  
Ethnic Identification ◽  
Origins Of Agriculture ◽  
Old World ◽  
The Andes ◽  
Culture Process

AbstractArchaeological developments in the zone extending from Mesoamerica to the Andes are summarized in terms of the following topics: early man, the origins of agriculture, the interrelationships of the Nuclear American cultures, the ethnic identification of archaeological complexes, horizonal and tradition formulations, the place of Nuclear America in the hemisphere, relationships between the New World and the Old World, the rise of native American civilizations, and main trends since 1935. These trends include increasing chronological control, greater awareness of context, growing interest in culture process, and more clarity and precision in definitions.

Archaeology at the University of Ghana, Legon

1968 ◽  
Vol 11 (03) ◽  
pp. 314-315
Author(s):  
Merrick Posnansky
Keyword(s):  
Iron Age ◽  
Research Work ◽  
Guinea Coast ◽  
The Past ◽  
Volta Basin ◽  
Senior Research ◽  
Extensive Program ◽  
The University ◽  
University Of Ghana ◽  
Source Of Information

In October 1968, the University of Ghana commenced an extensive program in African archaeology. Graduate students from overseas are eligible to enroll for courses at the University, though no scholarships are presently available for non-Ghanaians. The Department of Archaeology of the University of Ghana was established in 1951 under the professorship of A. W. Lawrence. It presently has a senior teaching establishment of four together with a curator and two senior research fellows under the chairmanship of Professor Merrick Posnansky. The Department has a small specialist library, a museum, laboratory, dark room, workshops, and a team of trained technical staff. Most of the Department's research work is normally conducted in the dry season from November to May each year. In the past Professor Oliver Davies, author of the Quaternary of the Guinea Coast (1964) and West Africa before the Europeans (1967), conducted extensive fieldwork relating to the Stone Age and neolithic periods of Ghana's past and made large surface collections from all parts of Ghana which provide a rich topographical source of information on archaeology in Ghana. The Department has conducted extensive excavations in Ghana and its research fellows are presently engaged in writing up the results of the Volta Basin Research Project, in which more than thirty sites have been excavated since 1963 in advance of the formation of a large lake consequent upon the construction of the Volta Dam. The majority of the excavated sites have been of Iron Age date. In September 1968, Mr. C. Flight commenced a new season of excavations at “Neolithic” rock shelter sites at Kintampo, where occupations and burials dated to the middle of the second millennium B.C. were uncovered in 1967. Other excavations conducted during 1968 included work by Mr. D. Calvocoressi at the funerary terracotta site of Ahinsan and by Mr. Duncan Mathewson at the seventeenth-century A.D. Gonja site of Jakpasere. In 1969 a training excavation will be conducted at Elmina on the sixteenth- to eighteenth-century A.D. town in the vicinity of the Portuguese castle.

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