Kinship Ties and Young Patricians in Fifteenth-Century Venice

1985 ◽  
Vol 38 (2) ◽  
pp. 240-270 ◽  
Author(s):  
Stanley Chojnacki

Regimes and families: historians have recently enriched our understanding of the patrician regimes of late-medieval and Renaissance Italy by analyzing relations among their component social units. This essay will contribute to this literature by throwing some light on the social structure and practices of the ruling class of fifteenth-century Venice. For a long time, but with quickening rhythm in the last decade or so, historians of Venice have been charting various currents that ran through the Venetian patriciate. On the whole, though, they have preferred to concentrate on political and economic groupings, less on the family and kinship patterns that fascinate investigators of other cities, notably Florence.


Urban History ◽  
2019 ◽  
Vol 47 (4) ◽  
pp. 568-588
Author(s):  
Frederik Buylaert ◽  
Jelten Baguet ◽  
Janna Everaert

AbstractThis article provides a comparative analysis of four large towns in the Southern Low Countries between c. 1350 and c. 1550. Combining the data on Ghent, Bruges and Antwerp – each of which is discussed in greater detail in the articles in this special section – with recent research on Bruges, the authors argue against the historiographical trend in which the political history of late medieval towns is supposedly dominated by a trend towards oligarchy. Rather than a closure of the ruling class, the four towns show a high turnover in the social composition of the political elite, and a consistent trend towards aristocracy, in which an increasingly large number of aldermen enjoyed noble status. The intensity of these trends differed from town to town, and was tied to different institutional configurations as well as different economic and political developments in each of the four towns.



Author(s):  
Sameen Masood ◽  
Muhammad Farooq

It is believed that the economic participation of women in Pakistan has been intensively affected by an enduring male-capitalist social system. Moreover, the history of gender discrimination has been linked with the medieval cultural values that uplifted and empowered men over women in every sphere of life, especially in the economic realm. A typical case is believed to be the Pashtun culture. This chapter investigated indigenous values of Pashtun culture where women are underrepresented in the economy. Women did not see themselves as underprivileged. Rather, they perceived themselves as a vital and prestigious part of the family and the wider Pashtun society. For educated women in Pashtun society, the values system is guided by social structure, which is accounted for by stability and unity in society. Cultural values are operationalized as the mechanism of division of labor. The findings redefine female empowerment and propose a new paradigm in the global context. The indigenous value system guides the social structure which leads to stability and unity in the society.



1979 ◽  
Vol 4 (1) ◽  
pp. 16-31 ◽  
Author(s):  
Helen R. Kearney

A social-psychological and historical context for understanding contemporary sex roles, fertility, parenting, and the family is provided by reviewing origins and objectives of the Women's Movement. Feminist efforts to change social structures affecting women's choice of roles and fertility require continued attention. Increased voluntary childlessness seriously challenges the concept of motherhood as central to adult feminine identity and legitimization of choice in whether or not to become a parent provides a new context for studying women, sex roles, fertility, and their complex relationships to the social structure. Continued challenges to premises, methodologies, and conclusions of such research are urged.



2019 ◽  
Vol 3 (2) ◽  
pp. 438
Author(s):  
Fakhrurrazi M. Yunus ◽  
Amira Luthfiani

Such rapid development of science and technology lately resulted in such rapid changes in the social life of the human culture, one of which is medical field. But although there has been no progress there may be some problems that have not been solved by human beings, such as the discovery of drugs or a potent bidder to cure deadly diseases such AS AIDS, cancer, and other malignant diseases. These deadly diseases are a reason for someone to end his life from having to endure a long time ill one of them by asking for family assistance to end his life, which in medicine is called euthanasia. This research aims to determine how the position of passive euthanasia and birthright position for applicants of euthanasia passive according to Islamic law when viewed in terms of maqāṣid al-Syarī'ah. This research is done by collecting the library materials in the form of books, encyclopedia, and scientific works related to this discussion. The results of this study gave the answer that stopping the treatment, or releasing the organ and respiratory aids from the sick or euthanasia passive the law may but only in the case of the sick suffer the death of the brainstem. Because while using these tools is contrary to sharia teachings among them, postponing the management of dead and its funeral without emergency reasons, postponing the division of inheritance and resigning the time of his wife. Therefore, the birthright position for the heir or the family that asks or plea for passive euthanasia is not hindered by the heir. Because the passive euthanasia in this case is not classified as an act of murder.



2017 ◽  
Vol 5 (3) ◽  
pp. 30
Author(s):  
Darsono Wisadirana

Family is also the first pillar to meet the social, economic, psychological and culture aspect to the individual. In prostitution aspect, someone who decides to be self-employment woman can be known from the socialization style in the family. Because of that, it is important to know about family role and function in solving prostitution problem. Therefore, the problem is how the structural and cultural role is occupied by each family member in the daily life of house hold.This research aims to analyze the process of someone to be self-employment woman from the aspect of instilling the moral and norm by each family member, analyze the social relation in the family, one of whose member is a self-employment woman, and analyze the function which is acted by each member to the self-employment woman. This research used Functional Imperatives Talcott Parson theory to analyze the structural and cultural role of self-employment woman’s family. The methodology used in this case was qualitative research design.The result of the research shows the economic factor. Besides the factor of young marriage culture which causes the divorce. After divorce, the women start to work as self-employment woman. Lacking of the education awareness can be one of the causes in increasing the number of self-employment woman.Lacking of communication among the family can cause the parents are not able to keep the children from social deviation. Social deviation which has been occupied for long time can be human habit and common activity in society.



2019 ◽  
Vol 4 (3) ◽  
pp. 1-8
Author(s):  
Dedek Roslina ◽  
Ety Rahayu

Distance Service Program (DSP) is a community based rehabilitation program for persons with intellectual disabilities. This program has been running 11 years and is considered able to improve the wellbeing of persons with intellectual disabilityies and their families. In 2017, DSP implemented in West Bandung regency by rehabilitating 30 persons with intellectual disability. At the end of the program, beneficiaries receive cash aid to be managed as productive economic business capital. This article discusses the process by which the beneficiary families together with community cadres in managing the social assistance. The research method used is qualitative with descriptive research type. 13 selected informants represent program managers, program implementers, and program beneficiaries. The results of the field findings indicate that the beneficiary families of DSP 2017 have used the cash aid in accordance with the plan. Most of them are able to manage productive economic business and supplement family income by involving beneficiaries. The findings also reveal participatory economic empowerment by maximizing the potential of intellectual disabilities. However, there are also some types of endangered businesses consumed, dead fowls exposed to the virus, and businesses that take a long time to earn income for the family.



Author(s):  
Alexander Cowan

The history of marriage is inseparable from the history of the family as an institution and from the history of the female experience. Thematically, it falls into four linked categories, the making of marriages, the ceremonies surrounding marriage (Marriage Rituals), which were both religious and secular and could span lengthy periods of time, the functioning of marriage within the couple, and the social and economic roles of widows and widowers. Dowries, the sums of money and material goods which were normally transferred to the husband or his family at the time of getting married but later returned to widows, played a central role in all four of these categories. Interest in these issues first emerged in the 1960s and found a place among the historians linked to the journals Annales: Économies, Sociétés, Civilisations in France (see Annales: Histoire, Sciences sociales, cited under Journals), Quaderni Storici in Italy (also cited under Journals), and the Cambridge Group for the Study of Population and Social Structure in the United Kingdom. Multiple studies from all parts of Europe have blossomed as a result.



Last Words ◽  
2019 ◽  
pp. 1-18
Author(s):  
Sebastian Sobecki

No medieval text was designed to be read hundreds of years later by an audience unfamiliar with its language, situation, and author. By ascribing to these texts intentional anonymity, we romanticize them and misjudge the social character of their authors. Instead, most medieval poems and manuscripts presuppose familiarity with their authorial or scribal maker. Last Words: The Public Self and the Social Author in Late Medieval England attempts to recover this familiarity and understand the literary motivation behind some of the most important fifteenth-century texts and authors. Last Words captures the public selves of such social authors when they attempt to extract themselves from the context of a lived life.



1983 ◽  
Vol 61 (3) ◽  
pp. 603-615 ◽  
Author(s):  
Patrice Adret

The social structure of the avocet, Recurvirostra avosetta, was investigated during the young rearing period. In the two colonies studied on the French Atlantic coast, in Vendée, family groups leave the nest site a few hours after hatching and go to the feeding areas. There, contiguous territories are vigourously defended by the two attentive adults for at least 6 weeks. Territory size, ranging from 260 to 5200 m2, according to the family, shows no clear temporal variation. However, these values are positively correlated with brood size. Within each family, differential use of the rearing territory as a structured area is revealed. (i) Daily distribution of the birds' activities such as feeding, resting, preening, watching is patchy; (ii) for a given activity, adults and chicks tend to use different areas, especially when foraging. The analysis of social relationships indicates that the two attentive adults spend little time near each other, whereas chicks tend to remain close to one another and adult behaviour varies according to the distance from the brood. Moreover, chicks are synchronized whereas the two parents tend to carry out different activities simultaneously. Social structure is viewed as a compromise between the territorial and the colonial types.



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