Menno Simons Research

1961 ◽  
Vol 30 (4) ◽  
pp. 473-480
Author(s):  
Cornelius Krahn

Research in the realm of Mennonite thought, history and biography has been increasing since the beginning of this century and particularly since World War II. Approximately 120 doctoral dissertations alone were written in Europe and America since World War II dealing with some aspect of Anabaptism-Mennonitism. Numerous factors could be given as reasons. In Europe some confessional and denominational prejudices are disappearing because of the changing pattern of the European religio-cultural and political life. Some liberal Protestant theologians have become interested in the Left Wing Reformation and stimulated research in this field. On the other hand, the more tradition- bound scholars also have inspired the younger generation to investigate Anabaptism. The improved status of the Free Church in Europe has, since the great upheavals resulting from World Wars I and II, stimulated research. The old notion that the state church is the church and the splinter groups are sects is on its way out in European thinking. In America the theological and denominational atmosphere has more or less been of the nature of “to believe and let believe.” Anabaptism, as a Left Wing of the Reformation, has found more attention in the realm of research than any other group of its size since World War II.

2018 ◽  
Author(s):  
Matthew Wilkens

Is "literary fiction" a useful genre label in the post-World War II United States? In some sense, the answer is obviously yes; there are sections marked "literary fiction" on Amazon, in bookstores, and on Goodreads, all of which contain many postwar and contemporary titles. Much of what is taught in contemporary fiction classes also falls under the heading of literary fiction, even if that label isn't always used explicitly. On the other hand, literary fiction, if it hangs together at all, may be defined as much by its (or its consumers') resistance to genre as by its positive textual content. That is, where conventional genres like the detective story or the erotic romance are recognizable by the presence of certain character types, plot events, and narrative styles, it is difficult to find any broadly agreeable set of such features by which literary fiction might be consistently identified.


2021 ◽  
pp. 260-294
Author(s):  
Thomas A. Guglielmo

Chapter 7 follows nonblack minorities through their training and service in the United States. America’s World War II military, from its top leaders to its enlisted personnel, simultaneously built and blurred a white-nonwhite divide alongside its black-white one. On the one hand, the blurring stemmed from a host of factors, including the day-to-day intermingling of troops, the activism of nonblack minorities, and, paradoxically, the unifying power of the black-white divide among nonblacks. On the other hand, this blurring had its limits. White-nonwhite lines cropped up in some of the same places black-white ones did and in some different ones, too, especially those related to national security and Japanese Americans. In the end, these lines remained in place throughout the war years, despite continuous blurring. They did so in part because of these racialized national security concerns and because of the power of civilian racist practices and investments.


Author(s):  
Ralf Ahrens

AbstractImmediately following World War II, the allied occupational powers started a process of denazifying West German business in more or less the same way as the political and administrative apparatus. Initial approaches to solve the task by a radical purge of highly incriminated company managers soon gave way to more extensive investigations of party members and Nazi sympathizers also on lower ranks. Denazification escalated into bureaucratic mass procedures and finally ended up in various forms of amnesty and pardon in the late 1940s and early 1950s. A key feature in this process was the successively growing participation of German actors like various commissions, chambers of commerce and the companies themselves. On the one hand, comprehensive investigation and punishment under a re-installed rule of law had to rely upon cooperation of German actors and their expertise on the reality of the Nazi past; on the other hand, the integration of business itself into denazification procedures allowed company managers to benefit from informational advantages. Focussing the interaction between denazification authorities and business in the three West German zones of occupation, the article argues that under the general conditions of economic reconstruction and democratization the degeneration from purge to pardon was hardly avoidable, but that nevertheless the effects of temporary punishments should not be underestimated.


Author(s):  
Agata Włodarska-Frykowska

The article examines the position of Russians in Estonia and their relation with ethnic Estonians. The author analyzes models of the society integration introduced by Tallinn after 1991. The results raise questions regarding language education in Estonia, the proficiency level of Estonian is getting widely known by Russians, but on the other hand, there is still a significant part of the population that cannot communicate in Estonian. Those who have a good command of Estonian tend to be better integrated and to coexist with both Estonians and Russians. Russians living in Estonia are supposed to be equally involved in social and political life of the state. The potential of all residents has to be effectively and considerably used, especially when the number of population is decreasing. The position of Russians in Estonia is a major domestic and bilateral issue in the relations with the Russian Federation.


2019 ◽  
Vol 2019 (1) ◽  
pp. 9-19
Author(s):  
Philippe Descola

Claude Levi-Strauss mentioned several times in his work that the notion of transformation is the keystone of the structural analysis he pratices. By his own admission, this notion stems from his reading of D’Arcy Thomson’s book On Growth and Form during World War II in the United States. But Levi-Strauss makes use of two very different meanings of transformation, relating to two distinct morpho-genetic traditions. On the one hand, he is inspired by Goethe’s Morphology. All forms can be seen as transformation of a Urform, an original form, from which they grow out like a tree. But on the other hand, D’Arcy Thomson’s emphasis lies on the geometric simplicity of a transformation grid that allows the transition from one biological form to the other without considering any original from which other forms would be derivable. Levi-Strauss’ epistemological choice to study myths and masks can be better understood when his concept of transformation is clearly defined in relation to Goethe and D’Arcy Thomson. Thus, the originality of his own interpretation will become clear


CNS Spectrums ◽  
2017 ◽  
Vol 23 (2) ◽  
pp. 170-175 ◽  
Author(s):  
Patrick Lemoine ◽  
Stephen M. Stahl

Between 1940 and 1944, an estimated 48,588 patients resident in French psychiatric hospitals died of starvation. Standard prisons, while facing similar problems, did not experience the same number of deaths by starvation, partly due to their ability to develop a black market for food and rations. Patients in psychiatric hospitals, on the other hand, were completely at the mercy of their doctors and the personnel in charge. At Hôpital du Vinatier, a psychiatric facility in Lyon, the mortality rate increased sharply from 1940 to 1944. In 1942, the worst year, 42% of patients died of hunger and exposure. In the end, more than 2,000 patients died at Vinatier. Was this due to a supposed lack of rations, or was it something more sinister? In Germany at the same time, tens of thousands of psychiatric patients died of purposeful starvation in psychiatric hospitals as part of the Nazi program of psychiatric euthanasia. Was the same thing occurring in Lyon?


2016 ◽  
pp. 79-103
Author(s):  
Izabela Olszewska ◽  
Aleksandra Twardowska

Yiddish and Judeo-Spanish as Determinants of Identity: As Illustrated in the Jewish Press of the First Half of the Twentieth CenturyThe paper shows an image and functions of Yiddish and Judeo-Spanish languages among Jewish Diaspora groups – the Balkan Sephardim and the Ashkenazim (the Ostjuden group) – in the period from the beginning of the twentieth century until the outbreak of World War II. The study is based on the articles from Jewish weeklies, magazines and newspapers from pre-war Bosnia and Hercegovina and from Germany/Poland. It demonstrates a double-sided attitude towards the languages. On the one hand – an image of the languages as determinants of Jewish identity. Touching on this theme, the authors of the paper also try to highlight the images of Yiddish and Judeo-Spanish and as determinants in a narrower sense – of the Sephardi/Ashkenazi identity in that period. On the other hand, the paper shows a tendency to treat the languages as “corrupted” and “dying” languages, and as factors slowing down the assimilation of Jewish groups and also as an obstacle for Zionist ideologies. Języki jidysz i żydowsko-hiszpański jako wskaźniki tożsamości – na przykładzie żydowskich tekstów prasowych pierwszej połowy XX wiekuArtykuł ukazuje obraz i funkcje języków jidysz i żydowsko-hiszpańskiego wśród żydowskich grup diasporowych – bałkańskich Sefardyjczyków oraz Aszkenazyjczyków (Ostjuden) – w okresie od początków wieku XX do wybuchu II wojny światowej. Opis oparty jest na artykułach z żydowskich magazynów, tygodników, prasy codziennej z przedwojennej Bośni i Hercegowiny oraz Niemiec/Polski. Ukazany jest ambiwalentny stosunek wobec języków. Z jednej strony – obraz języków jako wskaźników żydowskiej tożsamości, jak również obraz jidysz i żydowsko-hiszpańskiego jako wskaźników tożsamości w węższym ujęciu: tożsamości sefardyjskiej/aszkenazyjskiej w omawianym okresie. Z drugiej strony zaś – artykuł zwraca uwagę także na to, że oba języki były traktowane jako „zepsute”, „umierające” i stanowiące czynniki spowalniające asymilację grup żydowskich oraz przeszkodę dla idei syjonistycznych.


Author(s):  
Annegret Fauser

In the age of world wars, with the increasing spread of media technologies, music and the other audiovisual arts served as tools for propaganda, as means of commemoration, and as escapist entertainment. This chapter explores how art was instrumentalized in propaganda efforts, how gender intersected with musical composition and performance in both wars, how music’s semantic slipperiness made it a fascinating tool for transnational reinterpretation as notions of gender shifted in the interwar years, and how music intersected with technologies such as radio and film to construct gender roles considered appropriate by governments in the 1930s and during World War II, especially in the hands of the state apparatus.


2011 ◽  
Vol 39 (2) ◽  
pp. 223-236
Author(s):  
Jure Gašparič

King Alexander's dictatorship in Yugoslavia (proclaimed in January 1929) was an expression of a real political need for consolidation in the country; however, in essence, it was an autocratic and repressive regime. More decisive moves toward a return of democracy did not occur, even later, after the replacement of his regime in June 1935. The political methods in the internal political life followed the pattern from the first half of the 1930s to the very eve of World War II. Such a situation also defined the relationship between the Slovenes and Yugoslavia. Slovene politics continued to look at the state from two angles – a unitary/centralist angle on the one hand and an autonomist/federalist angle on the other. Both camps (as well as other Yugoslav political players), however, failed to create an environment that would enable truly democratic compromises. The state was stuck at a “standstill,” but in spite of all its flaws, in the view of the Slovene political groups it represented the most suitable environment for the political and national life of Slovenes. Any serious political calculations that would go beyond this framework hardly existed.


Author(s):  
Kathryn H. Fuller-Seeley

Hugely popular on radio and in film playing Rochester in the early 1940s, Eddie Anderson’s celebrity and career were at a peak in the World War II years, when in film, and in government-created publicity, he was a spokesman for black opportunity that was non-threatening across the white political spectrum. Race riots, conservative white backlash, and growth of assertive black critics rooting out “Uncle Tom” accommodation to white dominance, threatened Anderson’s career. Even Benny and his writers could occasionally unthinkingly forget to move ahead, as a recycled old script about Rochester’s minstrel-type ways raised outraged cries from the black press in 1950. Anderson became even more central to Benny’s program in the 1950s with Mary Livingstone’s retirement, as Rochester was dismissed by many as passé, but on the other hand, closer than ever to Jack as an interracial “Odd Couple” of housemates.


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