Mobilizing Law in Urban Areas: The Social Structure of Homicide Clearance Rates

2001 ◽  
Vol 35 (2) ◽  
pp. 435 ◽  
Author(s):  
Marian J. Borg ◽  
Karen F. Parker
Author(s):  
Topher L. McDougal

This chapter serves as an accessible introduction to the issue, divided into five subsections. Section 1.1 describes the principal puzzle driving the research: why do some rural-based rebel groups prey on urban areas, while others do not? Section 1.2 summarizes the thesis: namely, that the structure of the transportation network and the social structure of the trade network jointly inform the outcome. Section 1.3 argues for the importance of this study, contending that understanding the rural–urban relationship will bolster our understanding of economic governance more generally—and the nature of disruptions currently upsetting the scalar consolidation of governance institutions in the early twenty-first century. Section 1.4 discusses the gap in scholarly literature this study fills. Section 1.5 describes the structure of the remaining chapters.


1983 ◽  
Vol 25 (4) ◽  
pp. 703-724 ◽  
Author(s):  
Patricia Seed ◽  
Philip F. Rust ◽  
Robert Mccaa ◽  
Stuart B. Schwartz

The debate over estate and class continues to be one of the more enduring in colonial Latin American history. At its core lies an argument, much older than the terms estate and class, about the degree of rigidity of the colonial social structure. Evidence of this older concern can be found in the writings of Sergio Bagú (1952) and Gonzalo Aguirre Beltrán (1946) among others. The formulation of the debate into more precise sociological terms originated with the publication of an article in 1963 by Lyle McAlister in the Hispanic American Historical Review entitled “Social Structure and Social Change in Colonial New Spain.” In that article McAlister characterized the social structure of Latin America on the eve of independence as shifting from inequality based on estates to a new system founded upon economic class. What McAlister sought to underline was the transition from a social structure with static, defined statuses to a more open system based upon property and wealth. Since then the terms class and estate have been utilized to signify relatively open or closed social structures. Magnus Mörner (1967), for example, argued that the emerging system of economic classes could be found in the rural areas, whereas the urban areas retained more of a static, closed quality. The dichotomy of estate and class has since been widely utilized to characterize Latin American social structure.


AMERTA ◽  
2019 ◽  
Vol 37 (1) ◽  
pp. 39
Author(s):  
I Made Geria ◽  
Nfn Sumardjo ◽  
Surjono H. Sutjahjo ◽  
Nfn Widiatmaka ◽  
Rachman Kurniawan

The degradation of nature has potential to weaken the harmony between humans and their environment in a number of subak. Subak culture is only effective at the level of the superstructure, but the level of implementation is that subak have begun to be degraded due to land conversion, transfer of professions, poor economies, and young people who do not want to continue subak tradition. The purpose of this research is to see the existence of subak civilization then creates the policy strategy to develop Subak’s role as an ecological civilization tourism destination. The effectiveness method was used to see the existence of subak and AWOT Method as subak developing strategy to an ecoculture-tourism. Based on the results of effectiveness analysis and AWOT, it shows that subak culture as Bali civilization at the superstructure level is still exists and strong. However, at implementation level, there had been a weakening especially in urban areas. The implementation and preservation of the Sarbagita community based on the three components study was quite effective even for the superstructure component into a very effective category with an effectiveness value of 83.84%. So the components of the superstructure need to be maintained as a fortress of civilization in Sarbagita. However, the components of the social structure and infrastructure had quite low values, which are 59.55 percent and 50.32 percent respectively, which was included in the effective category but located in critical value. So it needs to improve level of social structure and infrastructure so that the three components of the subak civilization run effectively.Degradasi alam berpotensi melemahkan harmonisasi antara manusia dan lingkungannya di sejumlah subak. Budaya subak hanya efektif pada tingkat suprastruktur, tetapi dalam implementasinya subak telah mulai terdegradasi karena konversi lahan, pengalihan profesi, ekonomi miskin, dan kaum muda yang tidak ingin melanjutkannya. Tujuan penelitian ini adalah untuk melihat keberadaan peradaban subak, kemudian strategi kebijakan dalam mengembangkan peran subak sebagai tujuan wisata peradaban ekologis. Metode efektivitas digunakan untuk melihat keberadaan subak dan metode AWOT sebagai strategi pengembangan subak untuk wisata peradaban ekologi. Berdasarkan hasil analisis efektifitas dan AWOT menunjukkan bahwa budaya subak sebagai peradaban Bali di tingkat suprastruktur masih ada dan kuat. Namun, pada level implementasi telah terjadi pelemahan, terutama di daerah perkotaan. Pelaksanaan dan pelestarian masyarakat Sarbagita berdasarkan tiga komponen (sebutkan komponennya) yang diteliti efektif bahkan untuk komponen superstruktur masuk kedalam kategori sangat efektif dengan nilai efektivitas sebesar 83.84%. Sehingga komponen superstruktur perlu dipertahankan sebagai benteng peradaban di Sarbagita. Namun untuk komponen struktur sosial dan infrastruktur mempunyai nilai cukup rendah yaitu berturut-turut 59.55 persen dan 50.32 persen yang termasuk dalam kategori efektif tetapi berada pada titik kritis. Sehingga perlu dilakukan perbaikan pada tataran struktur sosial dan infrastruktur agar ketiga komponen peradaban subak berjalan efektif.


2017 ◽  
Vol 6 (3) ◽  
pp. 90-97
Author(s):  
Alexis Pauline Gumbs

Ladeedah is an audio novella that takes place in a Black utopic space after “the improvised revolution.” Ladeedah is a tone-deaf, rhythm-lacking Black girl in a world where everyone dances and sings at all times. What is Ladeedah's destiny as a quiet, clumsy genius in a society where movement and sound are the basis of the social structure and the definition of freedom? This excerpt from Ladeedah focuses on Ladeedah's attempts to understand the meaning of revolution from her own perspectives—at home, at school, and in her own mind and body.


2017 ◽  
Vol 24 (2) ◽  
pp. 678-700
Author(s):  
V Christides

Based on two important hagiographical works written in Greek, the Martyrdom of St. Arethas and his companions and the Acts of St. Gregentius, the aim of this paper is to continue my preliminary study of the countries around the Red Sea in pre-Islamic times, especially in the sixth century A.D. The most valuable information in the Martyrdom concerns the hazardous voyage of the Ethiopian army from the main port of Adulis across the Red Sea to South Arabia (ca 525 A.D.). This work illuminates aspects of that expedition which do not appear in such detail in any other source. In addition, it describes the ports of the Red Sea in the sixth century, i.e., Klysma, Bereniki, Adulis, etc., corroborating the finds of archaeology and epigraphy. Concerning the controversial Acts of St. Gregentius, the present author has tried to discuss only some vital information reflecting the social structure of South Arabia during its Ethiopian occupation until the Persian conquest of it (ca 525 A.D. – ca 570 A.D.), and attempted to trace the origin of just one law (the treatment of animals) among those supposedly imposed on the Himyarites by the so-called archbishop Gregentius.


2017 ◽  
Vol 25 (2) ◽  
pp. 788-832
Author(s):  
Lukas M. Muntingh

Egyptian domination under the 18th and 19th Dynasties deeply influenced political and social life in Syria and Palestine. The correspondence between Egypt and her vassals in Syria and Palestine in the Amarna age, first half of the fourteenth century B.C., preserved for us in the Amarna letters, written in cuneiform on clay tablets discovered in 1887, offer several terms that can shed light on the social structure during the Late Bronze Age. In the social stratification of Syria and Palestine under Egyptian rule according to the Amarna letters, three classes are discernible:1) government officials and military personnel, 2) free people, and 3) half-free people and slaves. In this study, I shall limit myself to the first, the upper class. This article deals with terminology for government officials.


1991 ◽  
Vol 30 (3) ◽  
pp. 313-317
Author(s):  
Ziaul Haque

Deveiopment planning in India, as in other developing countries, has generally been aimed at fostering an industrially-oriented policy as the engine of economic growth. This one-sided economic development, which results in capital formation, creation of urban elites, and underprivileged social classes of a modern society, has led to distortions in the social structure as a whole. On the contrary, as a result of this uneven economic development, which is narrowly measured in terms of economic growth and capital formation, the fruits of development have gone to the people according to their economic power and position in the social structure: those occupying higher positions benefiting much more than those occupying the lower ones. Thus, development planning has tended to increase inequalities and has sharpened divisive tendencies. Victor S. D'Souza, an eminent Indian sociologist, utilizing the Indian census data of 1961, 1971, and 1981, examines the problem of structural inequality with particular reference to the Indian Scheduled Castes and Scheduled Tribes - the two most underprivileged sections of the present Indian society which, according to the census of 1981, comprised 15.75 percent and 7.76 percent of India's population respectively. Theoretically, he takes the concept of development in a broad sense as related to the self-fulfIlment of the individual. The transformation of the unjust social structure, the levelling down of glaring economic and social inequalities, and the concern for the development of the underprivileged are for the author the basic elements of a planned development. This is the theoretical perspective of the first chapter, "Development Planning and Social Transformation".


2020 ◽  
Vol 10 ◽  
pp. 135-146
Author(s):  
Namita Poudel

One of the profound questions that troubled many philosophers is– “Who am I?” where do I come from? ‘Why am I, where I am? Or “How I see myself?” and maybe more technically -What is my subjectivity? How my subjectivity is formed and transformed? My attempt, in this paper, is to look at “I”, and see how it got shaped. To understand self, this paper tries to show, how subjectivity got transformed or persisted over five generations with changing social structure and institutions. In other words, I am trying to explore self-identity. I have analyzed changing subjectivity patterns of family, and its connection with globalization. Moreover, the research tries to show the role of the Meta field in search of subjectivity based on the following research questions; how my ancestor’s subjectivity changed with social fields? Which power forced them to change their citizenship? And how my identity is shaped within the metafield? The methodology of my study is qualitative. Faced to face interview is taken with the oldest member of family and relatives. The finding of my research is the subjectivity of Namita Poudel (Me) is shaped by the meta field, my position, and practices in the social field.


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