<p>Situated on Mount Kotilion in the Peloponnese, the Temple of Apollo at Bassae sits high in the middle of a mountain range. Upon rediscovery, it became evident that most of the offerings had long since disappeared, and this was in turn paired with a lack of primary literature. Though the temple is mentioned in Pausanias’ work, discussion about the cultic aspects of the temple is severely lacking. This leads to a large gap in the knowledge of the temple’s religious function. It is for this reason that the architecture of Bassae is explored to help understand the cultic aspects of this temple. This thesis shows that multiple cults were celebrated at the temple of Bassae, and that there is a high probability that multiple cult worship occurred in the adyton of the building. The cult at Bassae has been celebrated since geometric times, and worship to Apollo was fairly consistent until the sanctuary’s demise in the third century BCE. Three epikleseis are often associated with this temple: Apollo Epikourios, Apollo Bassitas and Hyperborean Apollo. The epithet of Epikourios comes from Pausanias’ passage, and nowhere else. The original reason for this epithet may be either medicinal or martial, and both are explored within this thesis. Bassitas is another epithet provided. However, this is in the form of a singular archaeological find, a small bronze tablet found in the wider Kotilion sanctuary. The third epithet, Hyperborean, is a tenuous but commonly made connection. This epithet relies heavily on the localised subject matter of the sculptural programme at Bassae. The architecture of the building is also in need of discussion. The temple at Bassae is famed for its odd, and in some cases, unparalleled architectural design. The temple is on a north-south axis, and features not only a northern entranceway, but also an opening in the eastern wall, leading into the adyton. This eastern doorway allows light to enter twice a year, which hits the southern wall. The decorative features of the temple are unparalleled, with the first known Corinthian column and extended engaged Ionic columns. These unusual design features create a focus within the adyton. Within the adyton, four positions can be considered possible sites for housing offerings or cult statues. These include the southwest corner, the centre of the southern wall, the centre of the northern limits of the adyton directly south of the Corinthian column, and finally, the Corinthian column itself. The evidence for these positions being a focus for cult comes from architectural features, such as the paving of the adyton floor, the light phenomenon and a small plinth. These four positions are by no means definite, and this thesis discusses the probability of each of these positions in terms of the likelihood of them being the focus of a cult. While the southwest corner is the most likely position for a cult statue, the Corinthian column seems the least likely. The architecture at the Temple of Apollo at Bassae strongly suggests worship occurring inn the adyton of the temple, and it seems likely it was at least one of these three epithets that was celebrated in one of the four positions in the adyton.</p>
Greek Graffiti from Der el Bahari and El Kab
